<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-27924031</id><updated>2012-02-24T06:31:20.008-06:00</updated><category term='Just for Fun'/><category term='St. Augustine'/><category term='Baptism'/><category term='Ian Hamilton'/><category term='Puritans'/><category term='China'/><category term='Biblical Interpretation'/><category term='Andy Naselli'/><category term='John Shelby Spong'/><category term='Thomas Nelson'/><category term='Study Bibles'/><category term='Theology Proper'/><category term='Richard Furman'/><category term='Mark Shaw'/><category term='John Warwick Montgomery'/><category term='Herman Ridderbos'/><category term='B.B. 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Spurgeon'/><category term='Mozart'/><category term='Charles Simeon'/><category term='Wayne Grudem'/><category term='Jim Cymbala'/><category term='Bible Memorization'/><category term='Jason Byassee'/><category term='Spiritual Growth'/><category term='Book Miscellany'/><category term='Michael Bird'/><category term='Book Awards'/><category term='Kenneth Stewart'/><category term='Culture'/><category term='Augsburg/Fortress Press'/><category term='Egalitarianism'/><category term='Compassion'/><category term='Poverty'/><category term='Joel Osteen'/><category term='William Cowper'/><category term='John Murray'/><category term='Graeme Goldsworthy'/><category term='226.37 Gospel of Mark'/><category term='Two Horizons Commentaries'/><category term='George Muller'/><category term='Joel R. Beeke'/><category term='Jim Elliot'/><category term='Walter Brueggemann'/><category term='Anthony Lane'/><category term='Adultery'/><category term='Paul'/><category term='Mentoring'/><category term='Walter C. Kaiser Jr'/><category term='Tullian Tchividjian'/><title type='text'>TheoSource</title><subtitle type='html'>Theological Sources for Studying the Scriptures</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://www.theosource.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://www.theosource.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><link rel='next' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default?start-index=101&amp;max-results=100'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>880</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-27924031.post-2162728711935831701</id><published>2012-02-23T15:52:00.001-06:00</published><updated>2012-02-24T06:31:20.015-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Theological Interpretation of Scripture'/><category scheme='http://www.blogger.com/atom/ns#' term='D. A. Carson'/><title type='text'>Essays on Theological Interpretation of Scripture</title><content type='html'>One of my reading projects this year is to work through the entirety of &lt;i&gt;&lt;a href="http://www.amazon.com/gp/product/0801026946/ref=as_li_ss_tl?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=as2&amp;amp;camp=1789&amp;amp;creative=390957&amp;amp;creativeASIN=0801026946" target="_blank"&gt;Dictionary for Theological Interpretation of Scripture&lt;/a&gt;&lt;/i&gt;&amp;nbsp;(Baker Academic, 2005). &amp;nbsp;Thus far, I have read through Kevin J. Vanhoozer's introductory article on theological interpretation of scripture and all of the articles under the letter A. &amp;nbsp;At this point I found it necessary to go back and re-read the introductory article to make sure I understood the unique contribution to biblical studies this dictionary is promising to deliver. &amp;nbsp;I recommend Vanhoozer's article. &amp;nbsp;I found it to be very helpful and will share highlights in a later post.&lt;br /&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;Another article that I began reading today and will attempt to finish tonight is one that Andy Nasselli kindly posted&amp;nbsp;on &lt;a href="http://thegospelcoalition.org/blogs/tgc/"&gt;The Gospel Coalition blog&lt;/a&gt;:&amp;nbsp;&lt;a href="http://thegospelcoalition.org/blogs/tgc/2012/02/23/carson-tis/" target="_blank"&gt;D. A. Carson's evaluation of Theological Interpretation of Scripture&lt;/a&gt;. &amp;nbsp;Andy posted a PDF version of this article along with a distinctly Nassellian-style outlined summary.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;Thanks to &lt;a href="http://ntresources.com/blog/?p=1502"&gt;a post&lt;/a&gt; by Rod Decker on February 7, 2012 on his NT Resources Blog, I also found &lt;a href="http://www.credomag.com/2012/02/07/d-a-carsons-evaluation-of-theological-interpretation-of-scripture/"&gt;a review&lt;/a&gt; of Carson's essay written by Brent Parker for &lt;a href="http://www.credomag.com/"&gt;The Credo Magazine&lt;/a&gt;&amp;nbsp;blog (2/7/12).&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;Carson's essay has been published in&amp;nbsp;&lt;i&gt;&lt;a href="https://www.amazon.com/dp/0567423298/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=0567423298&amp;amp;adid=1K14NNAWPV3SHGE4B0XD&amp;amp;" target="_blank"&gt;Theological Commentary: Evangelical Perspectives&lt;/a&gt;&lt;/i&gt;, edited by R. Michael Allen (T&amp;amp;T Clark Int'l, 2011). &amp;nbsp;This is my first introduction to this new book. &amp;nbsp;It looks very interesting and carries some great endorsements, especially from my friend Mark Gignilliat.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;b style="font-family: arial,helvetica,sans-serif;"&gt;R. Michael Allen&amp;nbsp;&lt;/b&gt;&lt;span style="font-family: arial, helvetica, sans-serif;"&gt;is Assistant Professor of Systematic Theology, Knox Theological Seminary, Fort Lauderdale, USA.&lt;/span&gt; &lt;/div&gt;&lt;div&gt;&lt;span style="font-family: arial, helvetica, sans-serif;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;TABLE OF CONTENTS:&lt;/b&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;/div&gt;&lt;div&gt;1: Theological Commentary &lt;i&gt;&lt;b&gt;Michael Allen&lt;/b&gt;&lt;/i&gt;&lt;/div&gt;&lt;div&gt;2: Genesis 1 &lt;i&gt;&lt;b&gt;Ryan S. Peterson&lt;/b&gt;&lt;/i&gt;&lt;/div&gt;&lt;div&gt;3: Exodus 3 &lt;i&gt;&lt;b&gt;Michael Allen&lt;/b&gt;&lt;/i&gt;&lt;/div&gt;&lt;div&gt;4: Psalm 22: Forsakenness and the God Who Sings&lt;i&gt;&amp;nbsp;&lt;b&gt;Kelly M. Kapic&lt;/b&gt;&lt;/i&gt;&lt;/div&gt;&lt;div&gt;5: Proverbs 8: Hearing Lady Wisdom's Offer Again&lt;i&gt;&amp;nbsp;&lt;b&gt;Daniel J. Treier&lt;/b&gt;&lt;/i&gt;&lt;/div&gt;&lt;div&gt;6: Ezekiel 14: "I, The Lord, Have Deceived That Prophet": Divine Deception, Inception, and Communicative Action &lt;i&gt;&lt;b&gt;Kevin J. Vanhoozer&lt;/b&gt;&lt;/i&gt;&lt;/div&gt;&lt;div&gt;7: Mark 12: God's Lordly Son and Trinitarian Christology &lt;i&gt;&lt;b&gt;Scott R. Swain&lt;/b&gt;&lt;/i&gt;&lt;/div&gt;&lt;div&gt;8: John 1: Preexistent Logos and God the Son &lt;i&gt;&lt;b&gt;Henri Blocher&lt;/b&gt;&lt;/i&gt;&lt;/div&gt;&lt;div&gt;9: Ephesians 4:1-16: The Ascension, the Church, and the Spoils of War&lt;i&gt;&amp;nbsp;&lt;b&gt;Michael Horton&lt;/b&gt;&lt;/i&gt;&lt;/div&gt;&lt;div&gt;10: Colossians 3: Deification, &lt;i&gt;Theosis&lt;/i&gt;, Participation, or Union with Christ?&lt;i&gt;&lt;b&gt;&amp;nbsp;Andrew McGowan&lt;/b&gt;&lt;/i&gt;&lt;/div&gt;&lt;div&gt;11: What is Theological Commentary? An Old Testament Perspective &lt;i&gt;&lt;b&gt;Walter L. Moberly&lt;/b&gt;&lt;/i&gt;&lt;/div&gt;&lt;div&gt;12: Theological Interpretation of Scripture: Yes, But...&lt;i&gt;&amp;nbsp;&lt;b&gt;D. A. Carson&lt;/b&gt;&lt;/i&gt;&lt;/div&gt;&lt;div&gt;&lt;div&gt;&lt;span style="font-family: arial, helvetica, sans-serif;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style="font-family: arial, helvetica, sans-serif;"&gt;&lt;b&gt;ENDORSEMENTS:&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style="color: windowtext;"&gt;&lt;span style="font-family: arial, helvetica, sans-serif;"&gt;'This excellent collection brings together some fine examples of theological interpretation at work on particular biblical texts, along with some sympathetic assessments of the prospects for reading Scripture theologically. Each of the essays demonstrates exegetical finesse, theological alertness, and sensitivity to the spiritual dimensions of study of Scripture; taken together, they deserve a wide and attentive readership.' &lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;div style="margin-left: .2pt;"&gt;&lt;span style="color: windowtext;"&gt;&lt;span style="font-family: arial, helvetica, sans-serif;"&gt;&lt;b&gt;JOHN WEBSTER&lt;/b&gt;, UNIVERSITY   OF ABERDEEN, UK &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="margin-bottom: .0001pt; margin-bottom: 0in; margin-left: .35pt; margin-right: .2pt; margin-top: 0in;"&gt;&lt;span style="color: windowtext;"&gt;&lt;span style="font-family: arial, helvetica, sans-serif;"&gt;'Whatever resides at the edges of evangelical identity, the Bible is certainly at the center. This fine collection of essays models theological exegesis across the terrain of the canon. It avoids the pitfall of speaking endlessly about method and turns its attention directly to the Scriptures themselves. This collection inspires hope for those who believe our approach to reading Scripture should reflect a Christian confession regarding its nature and role. The concluding essays by Moberly and Carson throw some spice into the pot as well. To the Bible and this volume I say: Take up and read.' &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="margin-left: .6pt;"&gt;&lt;span style="color: windowtext;"&gt;&lt;span style="font-family: arial, helvetica, sans-serif;"&gt;&lt;b&gt;MARK GIGNILLIAT&lt;/b&gt;, SAMFORD   UNIVERSITY, USA &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="margin-bottom: .0001pt; margin-bottom: 0in; margin-left: .45pt; margin-right: 11.15pt; margin-top: 0in;"&gt;&lt;span style="color: windowtext;"&gt;&lt;span style="font-family: arial, helvetica, sans-serif;"&gt;'The twofold task skilfully undertaken in this volume should inspire all Christians: first, to practise reading Scripture unabashedly as God's self-revelation with Christ Jesus at its center, while benefiting from historical-critical research; second, to do so from within the (ecclesial) act of faith and thus from a dogmatic perspective - in this case, by and large, Reformed dogmatics. Michael Allen is to be commended for his vision of theological renewal.' &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="margin-left: .7pt;"&gt;&lt;span style="color: windowtext;"&gt;&lt;span style="font-family: arial, helvetica, sans-serif;"&gt;&lt;b&gt;MATTHEW LEVERING&lt;/b&gt;, UNIVERSITY OF DAYTON, USA&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-2162728711935831701?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/2162728711935831701/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2012/02/essays-on-theological-interpretation-of.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/2162728711935831701'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/2162728711935831701'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2012/02/essays-on-theological-interpretation-of.html' title='Essays on Theological Interpretation of Scripture'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-3215811817051554351</id><published>2012-02-19T21:00:00.000-06:00</published><updated>2012-02-20T06:56:53.416-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Erik Routley'/><category scheme='http://www.blogger.com/atom/ns#' term='Depression'/><category scheme='http://www.blogger.com/atom/ns#' term='223.2 Psalms'/><title type='text'>Jesus Acted Out the Trust to Remove Our Fear</title><content type='html'>"Trust," writes Erik Routley, "is a consequence of &lt;i&gt;calling&lt;/i&gt;. &amp;nbsp;But when we find trusting too great a burden, we are the victims of fear. &amp;nbsp;This fear Jesus has come to remove."&lt;br /&gt;&lt;br /&gt;My Sunday School class is studying the Psalms of Ascents and this morning we arrived at Psalm 123.&lt;br /&gt;&lt;br /&gt;&lt;div class="MsoNormal"&gt;&lt;b&gt;&lt;span style="font-size: 18pt;"&gt;123&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;span style="font-variant: small-caps;"&gt;A Song ofAscents. &lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 48.0pt; margin-right: 0in; margin-top: 12.0pt; mso-layout-grid-align: none; tab-stops: right 10.0pt left 20.0pt; text-autospace: none; text-indent: -48.0pt;"&gt;&lt;b&gt;&lt;sup&gt;&lt;span style="font-family: Arial;"&gt;1&amp;nbsp;&lt;/span&gt;&lt;/sup&gt;&lt;/b&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; To you I lift up my eyes, &lt;/div&gt;&lt;div class="MsoNormal" style="margin-left: 48.0pt; mso-layout-grid-align: none; text-autospace: none; text-indent: -16.0pt;"&gt;O you who are enthroned in the heavens! &lt;/div&gt;&lt;div class="MsoNormal" style="margin-left: 48.0pt; mso-layout-grid-align: none; tab-stops: right 10.0pt left 20.0pt; text-autospace: none; text-indent: -48.0pt;"&gt;&lt;b&gt;&lt;sup&gt;&lt;span style="font-family: Arial;"&gt;2&amp;nbsp;&lt;/span&gt;&lt;/sup&gt;&lt;/b&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; Behold, as the eyes of servants &lt;/div&gt;&lt;div class="MsoNormal" style="margin-left: 48.0pt; mso-layout-grid-align: none; text-autospace: none; text-indent: -16.0pt;"&gt;look to the hand of their master, &lt;/div&gt;&lt;div class="MsoNormal" style="margin-left: 48.0pt; mso-layout-grid-align: none; tab-stops: right 10.0pt left 20.0pt; text-autospace: none; text-indent: -48.0pt;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; as the eyes of a maidservant &lt;/div&gt;&lt;div class="MsoNormal" style="margin-left: 48.0pt; mso-layout-grid-align: none; text-autospace: none; text-indent: -16.0pt;"&gt;to the hand of her mistress, &lt;/div&gt;&lt;div class="MsoNormal" style="margin-left: 48.0pt; mso-layout-grid-align: none; tab-stops: right 10.0pt left 20.0pt; text-autospace: none; text-indent: -48.0pt;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; so our eyes look to the &lt;span style="font-variant: small-caps;"&gt;Lord&lt;/span&gt; our God, &lt;/div&gt;&lt;div class="MsoNormal" style="margin-left: 48.0pt; mso-layout-grid-align: none; text-autospace: none; text-indent: -16.0pt;"&gt;till he has mercy upon us. &lt;/div&gt;&lt;div class="MsoNormal" style="margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 48.0pt; margin-right: 0in; margin-top: 12.0pt; mso-layout-grid-align: none; tab-stops: right 10.0pt left 20.0pt; text-autospace: none; text-indent: -48.0pt;"&gt;&lt;b&gt;&lt;sup&gt;&lt;span style="font-family: Arial;"&gt;3&amp;nbsp;&lt;/span&gt;&lt;/sup&gt;&lt;/b&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; Have mercy upon us, O &lt;span style="font-variant: small-caps;"&gt;Lord&lt;/span&gt;, have mercy upon us, &lt;/div&gt;&lt;div class="MsoNormal" style="margin-left: 48.0pt; mso-layout-grid-align: none; text-autospace: none; text-indent: -16.0pt;"&gt;for we have had more than enough of contempt. &lt;/div&gt;&lt;div class="MsoNormal" style="margin-left: 48.0pt; mso-layout-grid-align: none; tab-stops: right 10.0pt left 20.0pt; text-autospace: none; text-indent: -48.0pt;"&gt;&lt;b&gt;&lt;sup&gt;&lt;span style="font-family: Arial;"&gt;4&amp;nbsp;&lt;/span&gt;&lt;/sup&gt;&lt;/b&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; Our soul has had more than enough &lt;/div&gt;&lt;div class="MsoNormal" style="margin-left: 48.0pt; mso-layout-grid-align: none; text-autospace: none; text-indent: -16.0pt;"&gt;of the scorn of those who are at ease, &lt;/div&gt;&lt;div class="MsoNormal" style="margin-left: 48.0pt; mso-layout-grid-align: none; text-autospace: none; text-indent: -16.0pt;"&gt;of the contempt of the proud.&lt;/div&gt;&lt;br /&gt;A book we are using to supplement our studies is Erik Routley's &lt;i&gt;&lt;a href="https://www.amazon.com/dp/B000E33US2/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=B000E33US2&amp;amp;adid=1VAC2V1AZ616V263T7FQ&amp;amp;" target="_blank"&gt;Ascent to the Cross&lt;/a&gt;&lt;/i&gt;. In this little book, Routley considers how Jesus may have appropriated these pilgrim psalms on his final journey up to Jerusalem.  I neglected to re-read Routley's thoughts on Psalm 123 prior to teaching this morning but I did so this afternoon and found this gem of counsel on spiritual depression.&lt;br /&gt;&lt;br /&gt;Routley writes:&lt;br /&gt;&lt;br /&gt;&lt;blockquote&gt;It is relatively easy to turn trustfully to God in the heat of a straight fight; even more so, after a fight has been brought to a successful conclusion in the enemy's defeat.... But it is another thing when you are exhausted and frustrated; it is an even worse thing when you know that the people to whom you are trying to talk are being subtly brainwashed by the purveyors of secular and trivial values.  Christians all over the world are indeed exceedingly filled with the contempt of the proud.&lt;br /&gt;&lt;br /&gt;You can always say, in a vague romantic way, that the answer to depression and anxiety, the endemic diseases of a sophisticated civilization, is ‘trust in God’.  The answer you will get from an honest man in distress is ‘Yes, but that is just what I can’t do: if I could, I wouldn’t be depressed and anxious’.  I heard with some pleasure a sardonic remark from a distinguished minister who was speaking at a university mission.  ‘When I meet some radiant Christians,’ he said, ‘I am convinced of the case for the morose Christian.’  There can be something dreadfully heartless about eupeptic Christianity.&lt;br /&gt;&lt;br /&gt;Of course, it can do us good, in times of depression, to repeat the words of the saints, to take to ourselves the great affirmations of those who have found the way even when we cannot pretend to have found it ourselves.  Do not allow an over-valuing of ‘sincerity’ to prevent you from doing this when it is the only thing to do.  This is not hypocrisy.  It is the admission that you can’t swim strongly enough to beat the current and that you need a lifebelt.&lt;br /&gt;&lt;br /&gt;But our Lord goes further than this…. The way from men to God was barred, as it were, by the devil, by sin, by grievance, by a settled assumption that God disliked humanity and would disappoint its hopes of happiness.  The way to heaven must be cleared, the rusty gate opened.  He must open it, and this could not be done merely by telling us that it was open.  What he preached and taught must be acted out in history.&lt;br /&gt;&lt;br /&gt;Therefore he must draw off towards himself all this poison that is corrupting our conversation with God.  He must so place himself that the despitefulness of the proud will have its way with him.  He must throw himself, as a servant, into the hands of mankind, his master.  He must utterly trust us with himself, commit his destiny to us, give himself away to us.  He must ‘empty himself’ of his divinity, and become obedient, even if that meant death at our hands.  All this—to show us that when we are told that God has made a covenant with us, expecting us to act as people whom he trusts and respects, that statement is literally true and not merely something in a hymn book.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-3215811817051554351?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/3215811817051554351/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2012/02/jesus-acted-out-trust-to-remove-our.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/3215811817051554351'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/3215811817051554351'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2012/02/jesus-acted-out-trust-to-remove-our.html' title='Jesus Acted Out the Trust to Remove Our Fear'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-1804687885957455938</id><published>2012-02-16T15:31:00.001-06:00</published><updated>2012-02-16T16:26:49.710-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='D. A. Carson'/><category scheme='http://www.blogger.com/atom/ns#' term='Biblical studies'/><category scheme='http://www.blogger.com/atom/ns#' term='Roy Ciampa'/><title type='text'>Resources for New Testament Exegesis: Handy Desktop by Roy Ciampa</title><content type='html'>&lt;a href="http://www.gordonconwell.edu/_application/media/faculty/Ciampa.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img alt="Ciampa.jpg" border="0" height="200" src="http://www.gordonconwell.edu/_application/media/faculty/Ciampa.jpg" title="Ciampa.jpg" width="131" /&gt;&lt;/a&gt;While looking for a particular article on the use of the OT in the NT, I came across Dr. Roy Ciampa's handy bibliography on the subject: &lt;a href="http://www.viceregency.com/otntbib.htm" target="_blank"&gt;The Use of the Old Testament in the New&lt;/a&gt;&amp;nbsp;(see also &lt;a href="http://www.viceregency.com/Scripture.htm" target="_blank"&gt;here&lt;/a&gt;). &amp;nbsp;&lt;a href="http://www.gordonconwell.edu/academics/view-faculty-member.cfm?faculty_id=15874&amp;amp;grp_id=8946" target="_blank"&gt;Roy Ciampa&lt;/a&gt; is currently, Director of the Th.M. program in Biblical Studies, Professor of New Testament, and Chair of the Division of Biblical Studies at Gordon-Conwell Theological Seminary. &amp;nbsp;The bibliography I found is located on his website, &lt;a href="http://www.viceregency.com/" target="_blank"&gt;Resources for New Testament Exegesis&lt;/a&gt;, which is a tool made available particularly to students at GCTS, but it may also useful to you. &amp;nbsp;I will mark it. &amp;nbsp;Ciampa has also created an even more efficient desktop called &lt;a href="http://www.viceregency.com/DesktopTwo.html" target="_blank"&gt;DESKTOP TWO&lt;/a&gt;. &amp;nbsp;Check it out. &amp;nbsp;He has done a GREAT job of providing quick access to a lot of excellent resources from one location.&lt;br /&gt;&lt;div style="text-align: center;"&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-9KDUv-PWzTw/Tz2CcHVbbEI/AAAAAAAACdA/VnEVKBvIT08/s1600/DESKTOP+TWO.bmp" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="336" src="http://3.bp.blogspot.com/-9KDUv-PWzTw/Tz2CcHVbbEI/AAAAAAAACdA/VnEVKBvIT08/s400/DESKTOP+TWO.bmp" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;b&gt;PS&lt;/b&gt;: On the topic of OT in the NT, you can find a brief bibliography supplied by D. A. Carson in the syllabus for the Fall 2011 Ph.D. Seminar at TEDS&amp;nbsp;&lt;a href="http://tiunet.tiu.edu/teds/Syllabi/F11syll/NT9150%20Carson%20FA11.pdf"&gt;here&lt;/a&gt;. &amp;nbsp;Take notice of the following advice:&amp;nbsp;"This is only a very small selection, chosen for diversity and usefulness to the assignments of&amp;nbsp;this seminar. There is much more bibliography in Beale/Carson. Do not neglect the very&amp;nbsp;substantial article literature—not least the important essay by Earle Ellis in CRINT."&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-1804687885957455938?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/1804687885957455938/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2012/02/resources-for-new-testament-exegesis.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/1804687885957455938'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/1804687885957455938'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2012/02/resources-for-new-testament-exegesis.html' title='Resources for New Testament Exegesis: Handy Desktop by Roy Ciampa'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-9KDUv-PWzTw/Tz2CcHVbbEI/AAAAAAAACdA/VnEVKBvIT08/s72-c/DESKTOP+TWO.bmp' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-4273970937660401878</id><published>2012-02-14T14:32:00.001-06:00</published><updated>2012-02-16T16:28:05.568-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='226.37 Gospel of Mark'/><category scheme='http://www.blogger.com/atom/ns#' term='Rikki Watts'/><title type='text'>Rikk Watts Resources on the Gospel of Mark</title><content type='html'>&lt;span style="background-color: white; font-family: Arial, sans-serif; font-size: 13px; line-height: 18px;"&gt;The post below by Matthew Montonin from his blog, &lt;a href="http://newtestamentperspectives.blogspot.com/"&gt;New Testament Perspective&lt;/a&gt;, is a good reminder of a few excellent resources available on the Gospel of Mark. &amp;nbsp;I have not yet taken advantage of the audio course from Regent, but I have considered it. &amp;nbsp;I have listened to a few free audio resources that I found online and they were helpful.&lt;/span&gt;&lt;br /&gt;&lt;div&gt;&lt;span style="background-color: white; font-family: Arial, sans-serif; font-size: 13px; line-height: 18px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style="background-color: white; font-family: Arial, sans-serif; font-size: 13px; line-height: 18px;"&gt;Anyway, if you are studying to preach from the Gospel of Mark, I recommend that you familiarize yourself with the Isaianic New Exodus motif which is discussed in detail in Watts's &lt;i&gt;&lt;a href="https://www.amazon.com/dp/0801022517/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=0801022517&amp;amp;adid=1BRC467EJ176QSME49XH&amp;amp;"&gt;Isaiah's New Exodus in Mark&lt;/a&gt;&lt;/i&gt;.&lt;/span&gt;&lt;span style="background-color: white; font-family: Arial, sans-serif; font-size: 13px; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;span style="background-color: white; font-family: Arial, sans-serif; font-size: 13px; line-height: 18px;"&gt;I, too, am looking forward to Watts's forthcoming commentary on the Gospel of Mark.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;div&gt;&lt;a href="http://4.bp.blogspot.com/-KsFMf0pyYSM/TzrE50EE6cI/AAAAAAAACck/qbhQS_eLo_o/s1600/INEM-758708.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img alt="" border="0" id="BLOGGER_PHOTO_ID_5709091975152855490" src="http://4.bp.blogspot.com/-KsFMf0pyYSM/TzrE50EE6cI/AAAAAAAACck/qbhQS_eLo_o/s320/INEM-758708.jpg" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;blockquote style="border: none; margin: 0 0 0 40px; padding: 0px;"&gt;&lt;div&gt;&lt;h2 class="entry-title" style="background-color: white; color: #1155cc; font-family: arial,sans-serif; font-size: 18px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; max-width: 650px;"&gt; &lt;a class="entry-title-link" href="http://newtestamentperspectives.blogspot.com/2012/01/follow-up-on-rikk-watts-audio-resources.html" style="color: #1155cc; text-decoration: none;" target="_blank"&gt;Follow Up on Rikk Watts: Audio Resources&lt;/a&gt;&lt;/h2&gt;&lt;/div&gt;&lt;div&gt;&lt;div class="entry-author" style="background-color: white; color: #666666; font-family: arial,sans-serif; font-size: 13px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"&gt;&lt;span class="entry-author-parent"&gt;by&amp;nbsp;&lt;span class="entry-author-name"&gt;Matthew D. Montonini&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div&gt;&lt;div class="entry-body" style="background-color: white; font-family: arial,sans-serif; font-size: 13px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; max-width: 650px; padding-top: 0.5em;"&gt;&lt;div style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"&gt;&lt;div class="item-body" style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"&gt;&lt;div style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"&gt;In the prior&amp;nbsp;&lt;a href="http://www.blogger.com/blogger.g?blogID=6378025299582121922#editor/target=post;postID=1089856681755052543" style="color: #1155cc;" target="_blank"&gt;post&lt;/a&gt;, I pointed to a video clip of an advanced exegesis course on Mark that Rikk Watts of Regent College was teaching. Rikk is also writing the replacement volume on Mark for the NICNT series. I also mentioned in that post I was listening to a course that he taught on Mark. This course can be purchased at Regent Audio&amp;nbsp;&lt;a href="http://www.regentbookstore.com/product_details.php?item_id=64536" style="color: #1155cc;" target="_blank"&gt;here&lt;/a&gt;. I managed to purchase the series when it was half-price. Regent Audio generally runs weekly specials and all one needs to do is to sign up for their mailing list to get the notices. What's great about this class is it also came with a 70 pp. PDF class notes from Watts himself. Really great stuff here, and well worth the price.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;div&gt;&lt;div class="entry-body" style="background-color: white; font-family: arial,sans-serif; font-size: 13px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; max-width: 650px; padding-top: 0.5em;"&gt;&lt;div style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"&gt;&lt;div class="item-body" style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"&gt;&lt;div style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"&gt;&lt;span style="background-color: white;"&gt;If one cannot afford these audio resources, there is another option.&amp;nbsp; Watts also taught some Mark sessions at the Rock Garden than can be dowloaded free&amp;nbsp;&lt;/span&gt;&lt;a href="http://rockgarden.buepointconsulting.com/?Talks:Mark" style="background-color: white; color: #1155cc;" target="_blank"&gt;here&lt;/a&gt;&lt;span style="background-color: white;"&gt;&amp;nbsp;and Isaiah&amp;nbsp;&lt;/span&gt;&lt;a href="http://rockgarden.buepointconsulting.com/?Talks:Isaiah" style="background-color: white; color: #1155cc;" target="_blank"&gt;here&lt;/a&gt;&lt;span style="background-color: white;"&gt;. There are other classes as&amp;nbsp;&lt;/span&gt;&lt;a href="http://rockgarden.buepointconsulting.com/audio/podcast.xml" style="background-color: white; color: #1155cc;" target="_blank"&gt;well&lt;/a&gt;&lt;span style="background-color: white;"&gt;, but I mention the above two as representative of some major work Rikk has written concerning both, particularly his revised dissertation&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.amazon.com/Isaiahs-Exodus-Biblical-Studies-Library/dp/0801022517/ref=sr_1_1?ie=UTF8&amp;amp;qid=1327724047&amp;amp;sr=8-1" style="background-color: white; color: #1155cc;" target="_blank"&gt;&lt;i&gt;Isaiah's New Exodus in Mark&lt;/i&gt;&lt;/a&gt;&lt;span style="background-color: white;"&gt;.&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-4273970937660401878?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/4273970937660401878/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2012/02/rikk-watts-resources-on-gospel-of-mark.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/4273970937660401878'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/4273970937660401878'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2012/02/rikk-watts-resources-on-gospel-of-mark.html' title='Rikk Watts Resources on the Gospel of Mark'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-KsFMf0pyYSM/TzrE50EE6cI/AAAAAAAACck/qbhQS_eLo_o/s72-c/INEM-758708.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-5257164231539977435</id><published>2012-02-03T10:25:00.000-06:00</published><updated>2012-02-03T10:25:35.948-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Theological Interpretation of Scripture'/><category scheme='http://www.blogger.com/atom/ns#' term='223.2 Psalms'/><category scheme='http://www.blogger.com/atom/ns#' term='Gordon Wenham'/><category scheme='http://www.blogger.com/atom/ns#' term='Baker Academic'/><category scheme='http://www.blogger.com/atom/ns#' term='Ethics'/><title type='text'>New Volume on the Psalms in the Studies in Theological Interpretation Series</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://www.bakeracademic.com/Console/Common/Image.asp?image=/Media/PubComProductCatalog/9780801031687.jpg&amp;amp;width=223&amp;amp;height=0&amp;amp;quality=90" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="200" src="http://www.bakeracademic.com/Console/Common/Image.asp?image=/Media/PubComProductCatalog/9780801031687.jpg&amp;amp;width=223&amp;amp;height=0&amp;amp;quality=90" width="128" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;span style="background-color: white; font-family: inherit; line-height: 18px;"&gt;Here's another interesting looking study in the Psalms: Gordon Wenham, &lt;i&gt;&lt;a href="https://www.amazon.com/dp/0801031680/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=0801031680&amp;amp;adid=02RFSQX0APVYZ1S0SXCH&amp;amp;" target="_blank"&gt;The Psalms as Torah: Reading Biblical Song Ethically&lt;/a&gt;&lt;/i&gt;. &lt;a href="http://tinyurl.com/7fu8pk3" target="_blank"&gt;Studies in Theological Interpretation&lt;/a&gt;. (Baker Academic, 2012).&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: inherit;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;div style="background-color: white; line-height: 18px;"&gt;&lt;strong&gt;&lt;span style="font-family: inherit;"&gt;Contents&lt;/span&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div style="background-color: white; line-height: 18px;"&gt;&lt;/div&gt;&lt;div style="background-color: white; line-height: 18px;"&gt;&lt;span style="font-family: inherit;"&gt;Introduction&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: inherit;"&gt;1. Jewish and Christian Approaches to the Psalms&lt;/span&gt;&lt;/div&gt;&lt;div style="background-color: white; line-height: 18px;"&gt;&lt;span style="font-family: inherit;"&gt;2. Critical Approaches to the Psalms&lt;/span&gt;&lt;/div&gt;&lt;div style="background-color: white; line-height: 18px;"&gt;&lt;span style="font-family: inherit;"&gt;3. The Psalter as an Anthology to Be Memorized&lt;/span&gt;&lt;/div&gt;&lt;div style="background-color: white; line-height: 18px;"&gt;&lt;span style="font-family: inherit;"&gt;4. The Unique Claims of Prayed Ethics&lt;/span&gt;&lt;/div&gt;&lt;div style="background-color: white; line-height: 18px;"&gt;&lt;span style="font-family: inherit;"&gt;5. The Concept of the Law in the Psalms&lt;/span&gt;&lt;/div&gt;&lt;div style="background-color: white; line-height: 18px;"&gt;&lt;span style="font-family: inherit;"&gt;6. Laws in the Psalter&lt;/span&gt;&lt;/div&gt;&lt;div style="background-color: white; line-height: 18px;"&gt;&lt;span style="font-family: inherit;"&gt;7. Narrative Law in the Psalter&lt;/span&gt;&lt;/div&gt;&lt;div style="background-color: white; line-height: 18px;"&gt;&lt;span style="font-family: inherit;"&gt;8. Virtues and Vices in the Psalter&lt;/span&gt;&lt;/div&gt;&lt;div style="background-color: white; line-height: 18px;"&gt;&lt;span style="font-family: inherit;"&gt;9. Appeals for Divine Intervention&lt;/span&gt;&lt;/div&gt;&lt;div style="background-color: white; line-height: 18px;"&gt;&lt;span style="font-family: inherit;"&gt;10. The Ethic of the Psalms and the New Testament&lt;/span&gt;&lt;/div&gt;&lt;div style="background-color: white; line-height: 18px;"&gt;&lt;span style="font-family: inherit;"&gt;Conclusion&lt;/span&gt;&lt;/div&gt;&lt;div style="background-color: white; line-height: 18px;"&gt;&lt;span style="font-family: inherit;"&gt;Indexes&lt;/span&gt;&lt;/div&gt;&lt;div style="background-color: white; line-height: 18px;"&gt;&lt;span style="font-family: inherit;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="background-color: white; line-height: 18px;"&gt;&lt;span style="font-family: inherit;"&gt;&lt;strong&gt;"An important contribution to both ethics and our insightful reading of the Psalms."--Patrick D. Miller, Princeton Theological Seminary&lt;/strong&gt;&lt;/span&gt;&lt;/div&gt;&lt;span style="font-family: inherit;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="background-color: white; font-family: inherit; line-height: 18px;"&gt;Have any of our you read any of the volumes in this series? What are your impressions?&lt;/span&gt;&lt;br /&gt;&lt;span style="background-color: white; font-family: inherit; line-height: 18px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: inherit; line-height: 18px;"&gt;I also found this related title by Wenham: &lt;i&gt;&lt;a href="https://www.amazon.com/dp/0801027837/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=0801027837&amp;amp;adid=0FC3EGH1T8RMFXREXF7B&amp;amp;" target="_blank"&gt;Story as Torah: Reading Old Testament Narrative Ethically&lt;/a&gt;&lt;/i&gt; (Baker Academic, 2004).&lt;/span&gt;&lt;br /&gt;&lt;span style="background-color: white; font-family: inherit; line-height: 18px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="background-color: white; font-family: inherit; line-height: 18px;"&gt;Added to the wish list!&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="background-color: white; font-family: Arial, sans-serif; font-size: 13px; line-height: 18px;"&gt;&lt;/span&gt;&lt;br /&gt;&lt;hr /&gt;&lt;div class="BookTitle" style="color: #636466; font-family: Arial; font-size: 21px; font-weight: bold; padding-bottom: 10px; padding-left: 10px; padding-top: 5px;"&gt;Studies in Theological Interpretation&lt;/div&gt;&lt;div style="padding-left: 10px; padding-top: 5px;"&gt;&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;/div&gt;&lt;div style="padding-left: 5px; padding-top: 5px;"&gt;&lt;div id="cpLoadInto691"&gt;&lt;table border="0" cellpadding="5" cellspacing="0"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td style="font-family: Arial, Helvetica, sans-serif; font-size: 12px;"&gt;&lt;br /&gt;&lt;table border="0" cellpadding="0" cellspacing="0"&gt;&lt;tbody&gt;&lt;tr style="background-color: white;" valign="top"&gt;&lt;td style="font-size: 12px; padding-right: 5px;" width="1%"&gt;&lt;a href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;tier=3&amp;amp;id=68ED3D6DB81541C1B8FB150DAD8A9C4F" style="color: #d8643a;"&gt;&lt;img align="left" alt="Psalms as Torah, Gordon J. Wenham, 978-0-8010-3168-7" border="0" src="http://www.bakeracademic.com/Console/Common/Image.asp?image=/Media/PubComProductCatalog/9780801031687.jpg&amp;amp;width=100&amp;amp;height=0&amp;amp;quality=90" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;td style="font-size: 12px;"&gt;&lt;div class="Results_Label" style="color: #c38748; font-weight: bold;"&gt;New!&lt;/div&gt;&lt;div&gt;&lt;a class="Results_TitleLink" href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;tier=3&amp;amp;id=68ED3D6DB81541C1B8FB150DAD8A9C4F" style="color: #0c0a87; font-size: 14px; font-weight: bold; text-decoration: none;"&gt;Psalms as Torah&lt;/a&gt;&lt;/div&gt;&lt;div class="Results_Text"&gt;Reading Biblical Song Ethically&lt;/div&gt;&lt;div class="Results_Text"&gt;Series:&amp;nbsp;&lt;a class="ViewLargerLink" href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;AudId=16FAA98B9B4B4CBDAB1A1A7A4DBFE04C&amp;amp;tier=26&amp;amp;id=165620EEE2244E2C8001825165CB4EA7" style="color: #33579b; text-decoration: none;"&gt;Studies in Theological Interpretation&lt;/a&gt;&lt;/div&gt;&lt;div class="Results_Text"&gt;by&amp;nbsp;&lt;a class="ViewLargerLink" href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;AudId=16FAA98B9B4B4CBDAB1A1A7A4DBFE04C&amp;amp;tier=25&amp;amp;id=3225DA572C7549709E79528CC61D4E94" style="color: #33579b; text-decoration: none;"&gt;Gordon J. Wenham&lt;/a&gt;&lt;/div&gt;&lt;div class="Results_Text"&gt;ISBN: 978-0-8010-3168-7&lt;/div&gt;&lt;div class="Results_Text"&gt;Price: $22.99&lt;/div&gt;&lt;div class="Results_Text"&gt;Format:&amp;nbsp;&lt;a class="ViewLargerLink" href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;AudId=16FAA98B9B4B4CBDAB1A1A7A4DBFE04C&amp;amp;tier=3&amp;amp;id=68ED3D6DB81541C1B8FB150DAD8A9C4F" style="color: #33579b; text-decoration: none;"&gt;Paperback&lt;/a&gt;&lt;/div&gt;&lt;div class="Results_Text"&gt;Publication date: Feb. 12 | Division:&amp;nbsp;&lt;a class="ViewLargerLink" href="http://www.bakeracademic.com/" style="color: #33579b; text-decoration: none;"&gt;Baker Academic&lt;/a&gt;&lt;br /&gt;&lt;b&gt;&lt;a href="http://www.amazon.com/mn/search/?_encoding=UTF8&amp;amp;x=0&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=ur2&amp;amp;y=0&amp;amp;camp=1789&amp;amp;creative=390957&amp;amp;field-keywords=Studies%20in%20Theological%20Interpretation&amp;amp;url=search-alias%3Dstripbooks" target="_blank"&gt;VIEW AT AMAZON&lt;/a&gt;&lt;/b&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr style="background-color: white;" valign="top"&gt;&lt;td colspan="2" style="font-size: 12px;"&gt;&lt;hr noshade="" size="1" style="color: #cccccc;" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr style="background-color: white;" valign="top"&gt;&lt;td style="font-size: 12px; padding-right: 5px;" width="1%"&gt;&lt;a href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;tier=3&amp;amp;id=DE53D459D21B46C9811F249460D14081" style="color: #d8643a;"&gt;&lt;img align="left" alt="Character of Christian Scripture, The, Christopher R. 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Seitz&lt;/a&gt;&lt;/div&gt;&lt;div class="Results_Text"&gt;ISBN: 978-0-8010-3948-5&lt;/div&gt;&lt;div class="Results_Text"&gt;Price: $22.99&lt;/div&gt;&lt;div class="Results_Text"&gt;Format:&amp;nbsp;&lt;a class="ViewLargerLink" href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;AudId=16FAA98B9B4B4CBDAB1A1A7A4DBFE04C&amp;amp;tier=3&amp;amp;id=DE53D459D21B46C9811F249460D14081" style="color: #33579b; text-decoration: none;"&gt;Paperback&lt;/a&gt;&lt;/div&gt;&lt;div class="Results_Text"&gt;Publication date: Oct. 11 | Division:&amp;nbsp;&lt;a class="ViewLargerLink" href="http://www.bakeracademic.com/" style="color: #33579b; text-decoration: none;"&gt;Baker Academic&lt;/a&gt;&lt;br /&gt;&lt;b&gt;&lt;a href="http://www.amazon.com/mn/search/?_encoding=UTF8&amp;amp;x=0&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=ur2&amp;amp;y=0&amp;amp;camp=1789&amp;amp;creative=390957&amp;amp;field-keywords=Studies%20in%20Theological%20Interpretation&amp;amp;url=search-alias%3Dstripbooks" target="_blank"&gt;VIEW AT AMAZON&lt;/a&gt;&lt;/b&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr style="background-color: white;" valign="top"&gt;&lt;td colspan="2" style="font-size: 12px;"&gt;&lt;hr noshade="" size="1" style="color: #cccccc;" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr style="background-color: white;" valign="top"&gt;&lt;td style="font-size: 12px; padding-right: 5px;" width="1%"&gt;&lt;a href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;tier=3&amp;amp;id=BB353F4A9B7E499392363A735BDADC3C" style="color: #d8643a;"&gt;&lt;img align="left" alt="Virtuous Reader, The, Richard S. Briggs, 978-0-8010-3843-3" border="0" src="http://www.bakeracademic.com/Console/Common/Image.asp?image=/Media/PubComProductCatalog/9780801038433.jpg&amp;amp;width=100&amp;amp;height=0&amp;amp;quality=90" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;td style="font-size: 12px;"&gt;&lt;div&gt;&lt;a class="Results_TitleLink" href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;tier=3&amp;amp;id=BB353F4A9B7E499392363A735BDADC3C" style="color: #0c0a87; font-size: 14px; font-weight: bold; text-decoration: none;"&gt;Virtuous Reader, The&lt;/a&gt;&lt;/div&gt;&lt;div class="Results_Text"&gt;Old Testament Narrative and Interpretive Virtue&lt;/div&gt;&lt;div class="Results_Text"&gt;Series:&amp;nbsp;&lt;a class="ViewLargerLink" href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;AudId=16FAA98B9B4B4CBDAB1A1A7A4DBFE04C&amp;amp;tier=26&amp;amp;id=165620EEE2244E2C8001825165CB4EA7" style="color: #33579b; text-decoration: none;"&gt;Studies in Theological Interpretation&lt;/a&gt;&lt;/div&gt;&lt;div class="Results_Text"&gt;by&amp;nbsp;&lt;a class="ViewLargerLink" href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;AudId=16FAA98B9B4B4CBDAB1A1A7A4DBFE04C&amp;amp;tier=25&amp;amp;id=3E84779E46144E339CC9C7834337E54B" style="color: #33579b; text-decoration: none;"&gt;Richard S. Briggs&lt;/a&gt;&lt;/div&gt;&lt;div class="Results_Text"&gt;ISBN: 978-0-8010-3843-3&lt;/div&gt;&lt;div class="Results_Text"&gt;Price: $27.00&lt;/div&gt;&lt;div class="Results_Text"&gt;Format:&amp;nbsp;&lt;a class="ViewLargerLink" href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;AudId=16FAA98B9B4B4CBDAB1A1A7A4DBFE04C&amp;amp;tier=3&amp;amp;id=BB353F4A9B7E499392363A735BDADC3C" style="color: #33579b; text-decoration: none;"&gt;Paperback&lt;/a&gt;&lt;/div&gt;&lt;div class="Results_Text"&gt;Publication date: Jan. 10 | Division:&amp;nbsp;&lt;a class="ViewLargerLink" href="http://www.bakeracademic.com/" style="color: #33579b; text-decoration: none;"&gt;Baker Academic&lt;/a&gt;&lt;br /&gt;&lt;b&gt;&lt;a href="http://www.amazon.com/mn/search/?_encoding=UTF8&amp;amp;x=0&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=ur2&amp;amp;y=0&amp;amp;camp=1789&amp;amp;creative=390957&amp;amp;field-keywords=Studies%20in%20Theological%20Interpretation&amp;amp;url=search-alias%3Dstripbooks" target="_blank"&gt;VIEW AT AMAZON&lt;/a&gt;&lt;/b&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr style="background-color: white;" valign="top"&gt;&lt;td colspan="2" style="font-size: 12px;"&gt;&lt;hr noshade="" size="1" style="color: #cccccc;" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr style="background-color: white;" valign="top"&gt;&lt;td style="font-size: 12px; padding-right: 5px;" width="1%"&gt;&lt;a href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;tier=3&amp;amp;id=3133813B4E3D4F85AF84C343489F3F0D" style="color: #d8643a;"&gt;&lt;img align="left" alt="Body, Soul, and Human Life, Joel B. Green, 978-0-8010-3595-1" border="0" src="http://www.bakeracademic.com/Console/Common/Image.asp?image=/Media/PubComProductCatalog/9780801035951.jpg&amp;amp;width=100&amp;amp;height=0&amp;amp;quality=90" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;td style="font-size: 12px;"&gt;&lt;div&gt;&lt;a class="Results_TitleLink" href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;tier=3&amp;amp;id=3133813B4E3D4F85AF84C343489F3F0D" style="color: #0c0a87; font-size: 14px; font-weight: bold; text-decoration: none;"&gt;Body, Soul, and Human Life&lt;/a&gt;&lt;/div&gt;&lt;div class="Results_Text"&gt;The Nature of Humanity in the Bible&lt;/div&gt;&lt;div class="Results_Text"&gt;Series:&amp;nbsp;&lt;a class="ViewLargerLink" href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;AudId=16FAA98B9B4B4CBDAB1A1A7A4DBFE04C&amp;amp;tier=26&amp;amp;id=165620EEE2244E2C8001825165CB4EA7" style="color: #33579b; text-decoration: none;"&gt;Studies in Theological Interpretation&lt;/a&gt;&lt;/div&gt;&lt;div class="Results_Text"&gt;by&amp;nbsp;&lt;a class="ViewLargerLink" href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;AudId=16FAA98B9B4B4CBDAB1A1A7A4DBFE04C&amp;amp;tier=25&amp;amp;id=74066B45DE134DF9ADB983D1B85ED70C" style="color: #33579b; text-decoration: none;"&gt;Joel B. Green&lt;/a&gt;&lt;/div&gt;&lt;div class="Results_Text"&gt;ISBN: 978-0-8010-3595-1&lt;/div&gt;&lt;div class="Results_Text"&gt;Price: $24.00&lt;/div&gt;&lt;div class="Results_Text"&gt;Format:&amp;nbsp;&lt;a class="ViewLargerLink" href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;AudId=16FAA98B9B4B4CBDAB1A1A7A4DBFE04C&amp;amp;tier=3&amp;amp;id=3133813B4E3D4F85AF84C343489F3F0D" style="color: #33579b; text-decoration: none;"&gt;Paperback&lt;/a&gt;&lt;/div&gt;&lt;div class="Results_Text"&gt;Publication date: Jun. 08 | Division:&amp;nbsp;&lt;a class="ViewLargerLink" href="http://www.bakeracademic.com/" style="color: #33579b; text-decoration: none;"&gt;Baker Academic&lt;/a&gt;&lt;br /&gt;&lt;b&gt;&lt;a href="http://www.amazon.com/mn/search/?_encoding=UTF8&amp;amp;x=0&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=ur2&amp;amp;y=0&amp;amp;camp=1789&amp;amp;creative=390957&amp;amp;field-keywords=Studies%20in%20Theological%20Interpretation&amp;amp;url=search-alias%3Dstripbooks" target="_blank"&gt;VIEW AT AMAZON&lt;/a&gt;&lt;/b&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr style="background-color: white;" valign="top"&gt;&lt;td colspan="2" style="font-size: 12px;"&gt;&lt;hr noshade="" size="1" style="color: #cccccc;" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr style="background-color: white;" valign="top"&gt;&lt;td style="font-size: 12px; padding-right: 5px;" width="1%"&gt;&lt;a href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;tier=3&amp;amp;id=FF318EABBC5749ADB92C74E6347029F6" style="color: #d8643a;"&gt;&lt;img align="left" alt="Prophecy and Hermeneutics, Christopher R. Seitz, 978-0-8010-3258-5" border="0" src="http://www.bakeracademic.com/Console/Common/Image.asp?image=/Media/PubComProductCatalog/9780801032585.jpg&amp;amp;width=100&amp;amp;height=0&amp;amp;quality=90" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;td style="font-size: 12px;"&gt;&lt;div&gt;&lt;a class="Results_TitleLink" href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;tier=3&amp;amp;id=FF318EABBC5749ADB92C74E6347029F6" style="color: #0c0a87; font-size: 14px; font-weight: bold; text-decoration: none;"&gt;Prophecy and Hermeneutics&lt;/a&gt;&lt;/div&gt;&lt;div class="Results_Text"&gt;Toward a New Introduction to the Prophets&lt;/div&gt;&lt;div class="Results_Text"&gt;Series:&amp;nbsp;&lt;a class="ViewLargerLink" href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;AudId=16FAA98B9B4B4CBDAB1A1A7A4DBFE04C&amp;amp;tier=26&amp;amp;id=165620EEE2244E2C8001825165CB4EA7" style="color: #33579b; text-decoration: none;"&gt;Studies in Theological Interpretation&lt;/a&gt;&lt;/div&gt;&lt;div class="Results_Text"&gt;by&amp;nbsp;&lt;a class="ViewLargerLink" href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;AudId=16FAA98B9B4B4CBDAB1A1A7A4DBFE04C&amp;amp;tier=25&amp;amp;id=BB10FA95DCEA4F62BD7B44C8DA078735" style="color: #33579b; text-decoration: none;"&gt;Christopher R. Seitz&lt;/a&gt;&lt;/div&gt;&lt;div class="Results_Text"&gt;ISBN: 978-0-8010-3258-5&lt;/div&gt;&lt;div class="Results_Text"&gt;Price: $23.00&lt;/div&gt;&lt;div class="Results_Text"&gt;Format:&amp;nbsp;&lt;a class="ViewLargerLink" href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;AudId=16FAA98B9B4B4CBDAB1A1A7A4DBFE04C&amp;amp;tier=3&amp;amp;id=FF318EABBC5749ADB92C74E6347029F6" style="color: #33579b; text-decoration: none;"&gt;Paperback&lt;/a&gt;&lt;/div&gt;&lt;div class="Results_Text"&gt;Publication date: Jul. 07 | Division:&amp;nbsp;&lt;a class="ViewLargerLink" href="http://www.bakeracademic.com/" style="color: #33579b; text-decoration: none;"&gt;Baker Academic&lt;/a&gt;&lt;br /&gt;&lt;b&gt;&lt;a href="http://www.amazon.com/mn/search/?_encoding=UTF8&amp;amp;x=0&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=ur2&amp;amp;y=0&amp;amp;camp=1789&amp;amp;creative=390957&amp;amp;field-keywords=Studies%20in%20Theological%20Interpretation&amp;amp;url=search-alias%3Dstripbooks" target="_blank"&gt;VIEW AT AMAZON&lt;/a&gt;&lt;/b&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr style="background-color: white;" valign="top"&gt;&lt;td colspan="2" style="font-size: 12px;"&gt;&lt;hr noshade="" size="1" style="color: #cccccc;" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr style="background-color: white;" valign="top"&gt;&lt;td style="font-size: 12px; padding-right: 5px;" width="1%"&gt;&lt;a href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;tier=3&amp;amp;id=73CB831B02E54B388C7C6FFFE893AC68" style="color: #d8643a;"&gt;&lt;img align="left" alt="Seeing the Word, Markus Bockmuehl, 978-0-8010-2761-1" border="0" src="http://www.bakeracademic.com/Console/Common/Image.asp?image=/Media/PubComProductCatalog/9780801027611.jpg&amp;amp;width=100&amp;amp;height=0&amp;amp;quality=90" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;td style="font-size: 12px;"&gt;&lt;div&gt;&lt;a class="Results_TitleLink" href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;tier=3&amp;amp;id=73CB831B02E54B388C7C6FFFE893AC68" style="color: #0c0a87; font-size: 14px; font-weight: bold; text-decoration: none;"&gt;Seeing the Word&lt;/a&gt;&lt;/div&gt;&lt;div class="Results_Text"&gt;Refocusing New Testament Study&lt;/div&gt;&lt;div class="Results_Text"&gt;Series:&amp;nbsp;&lt;a class="ViewLargerLink" href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;AudId=16FAA98B9B4B4CBDAB1A1A7A4DBFE04C&amp;amp;tier=26&amp;amp;id=165620EEE2244E2C8001825165CB4EA7" style="color: #33579b; text-decoration: none;"&gt;Studies in Theological Interpretation&lt;/a&gt;&lt;/div&gt;&lt;div class="Results_Text"&gt;by&amp;nbsp;&lt;a class="ViewLargerLink" href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;AudId=16FAA98B9B4B4CBDAB1A1A7A4DBFE04C&amp;amp;tier=25&amp;amp;id=E6FF5751BF16498FA45C738511575B82" style="color: #33579b; text-decoration: none;"&gt;Markus Bockmuehl&lt;/a&gt;&lt;/div&gt;&lt;div class="Results_Text"&gt;ISBN: 978-0-8010-2761-1&lt;/div&gt;&lt;div class="Results_Text"&gt;Price: $27.00&lt;/div&gt;&lt;div class="Results_Text"&gt;Format:&amp;nbsp;&lt;a class="ViewLargerLink" href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;AudId=16FAA98B9B4B4CBDAB1A1A7A4DBFE04C&amp;amp;tier=3&amp;amp;id=73CB831B02E54B388C7C6FFFE893AC68" style="color: #33579b; text-decoration: none;"&gt;Paperback&lt;/a&gt;&lt;/div&gt;&lt;div class="Results_Text"&gt;Publication date: Aug. 06 | Division:&amp;nbsp;&lt;a class="ViewLargerLink" href="http://www.bakeracademic.com/" style="color: #33579b; text-decoration: none;"&gt;Baker Academic&lt;/a&gt;&lt;br /&gt;&lt;b&gt;&lt;a href="http://www.amazon.com/mn/search/?_encoding=UTF8&amp;amp;x=0&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=ur2&amp;amp;y=0&amp;amp;camp=1789&amp;amp;creative=390957&amp;amp;field-keywords=Studies%20in%20Theological%20Interpretation&amp;amp;url=search-alias%3Dstripbooks" target="_blank"&gt;VIEW AT AMAZON&lt;/a&gt;&lt;/b&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr style="background-color: white;" valign="top"&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;span style="background-color: white; font-family: Arial, sans-serif; font-size: 13px; line-height: 18px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-5257164231539977435?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/5257164231539977435/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2012/02/new-volume-on-psalms-in-studies-in.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/5257164231539977435'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/5257164231539977435'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2012/02/new-volume-on-psalms-in-studies-in.html' title='New Volume on the Psalms in the Studies in Theological Interpretation Series'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-810222426883720938</id><published>2012-02-02T09:17:00.002-06:00</published><updated>2012-02-02T09:17:30.131-06:00</updated><title type='text'>Justin Holcomb on Superbowl Sex-Trafficking</title><content type='html'>Please read this article!&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.crossway.org/blog/2012/02/superbowl-sex-trafficking/" target="_blank"&gt;&lt;b&gt;Superbowl Sex-Trafficking&lt;/b&gt;&lt;/a&gt; by Justin Holcomb, co-author with Lindsey Holcomb of &lt;i&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/7419?utm_source=jbutton&amp;amp;utm_medium=jbutton" target="_blank"&gt;Rid of My Disgrace&lt;/a&gt;&lt;/i&gt;.&lt;br /&gt;&lt;br /&gt;(posted on the Crossway.org blog)&lt;br /&gt;&lt;br /&gt;One of the most disheartening things I experienced when I visited China was the pervasive presence of sex-trafficking. &amp;nbsp;We were warned about the Karaoke bars, massage parlors and solicitation in the hotels. &amp;nbsp;Holcomb's article is a stark reminder that the United States is plagued with this same dark, disgusting, damnable industry.&lt;br /&gt;&lt;br /&gt;At the close of his article, Holcomb links to a &lt;a href="http://theresurgence.com/2012/01/11/human-trafficking-recommended-reading" target="_blank"&gt;Human Trafficking recommended reading list&lt;/a&gt;. This is helpful.&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-810222426883720938?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/810222426883720938/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2012/02/justin-holcomb-on-superbowl-sex.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/810222426883720938'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/810222426883720938'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2012/02/justin-holcomb-on-superbowl-sex.html' title='Justin Holcomb on Superbowl Sex-Trafficking'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-1895207153940676358</id><published>2012-02-01T16:18:00.000-06:00</published><updated>2012-02-01T16:18:50.327-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Prayer'/><category scheme='http://www.blogger.com/atom/ns#' term='Eugene Peterson'/><category scheme='http://www.blogger.com/atom/ns#' term='Discipleship'/><title type='text'>Eugene Peterson on Praying the Psalms and the Origin of The Message</title><content type='html'>&lt;div class="tr_bq"&gt;It was after the initial publication of &lt;i&gt;A Long Obedience in the Same Direction&lt;/i&gt;&amp;nbsp;(IVP, 1980) that Eugene Peterson began work on &lt;i&gt;&lt;a href="https://www.amazon.com/dp/1576836738/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=1576836738&amp;amp;adid=1S5PPG8GBRYAV39KEYD3&amp;amp;" target="_blank"&gt;The Message&lt;/a&gt;&lt;/i&gt;. &amp;nbsp;In the 20th Anniversary Preface to &lt;i&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/2213/nm/A+Long+Obedience+in+the+Same+Direction%3A+Discipleship+in+an+Instant+Society?utm_source=jbutton&amp;amp;utm_medium=jbutton" target="_blank"&gt;A Long Obedience&lt;/a&gt;&lt;/i&gt;&amp;nbsp;(2nd edition, IVP, 2000), Peterson identifies the impetus for this "fresh translation of the Holy Scriptures."&lt;/div&gt;&lt;br /&gt;&lt;blockquote&gt;&lt;a href="http://1.bp.blogspot.com/-GV48amtjESo/TxcvedM-ltI/AAAAAAAACU8/UvwtX7u6uhM/s200/A-Long-Obedience-in-the-Same-Direction-9780830822577.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://1.bp.blogspot.com/-GV48amtjESo/TxcvedM-ltI/AAAAAAAACU8/UvwtX7u6uhM/s200/A-Long-Obedience-in-the-Same-Direction-9780830822577.jpg" /&gt;&lt;/a&gt;In fact, the fifteen Songs of Ascents (Psalms 120-134) that provide the text here for developing "discipleship in an instant society" provided the impetus for embarking on the new translation. All I had in mind at first was translating the Psalms into the idiomatic North American language that I heard people using on the streets and in the shopping malls and at football games. I knew that following Jesus could never develop into a "long obedience" without a deepening life of prayer and that the Psalms had always been the primary means by which&amp;nbsp;Christians&amp;nbsp;learned to pray everything they lived, and live everything they prayed over the long haul.&lt;br /&gt;&lt;br /&gt;But the people I was around didn't pray the Psalms. That puzzled me; Christians have &lt;i&gt;always&lt;/i&gt;&amp;nbsp;prayed the Psalms; why didn't my friends and neighbors? Then I realized that it was because the language, cadenced and beautiful and harmonious, seemed remote from&amp;nbsp;their&amp;nbsp;jerky and messy and discordant everyday lives. But when these Psalms were first prayed and written by our Hebrew ancestors, they were every bit as jerky and messy and discordant as anything we experience today. I wanted to translate them from their Hebrew original and convey the raw, rough and robust energy that is so characteristic of these prayers. I wanted people to start &lt;i&gt;praying&lt;/i&gt;&amp;nbsp;them again, not just admiring them from a distance, and&amp;nbsp;thereby&amp;nbsp;learn to pray everything they experienced and felt and thought as they followed Jesus, not just what they thought was proper to pray in church.&lt;/blockquote&gt;&lt;blockquote style="text-align: right;"&gt;(&lt;span style="text-align: right;"&gt;Eugene Peterson,&amp;nbsp;&lt;/span&gt;&lt;span style="text-align: right;"&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/2213/nm/A+Long+Obedience+in+the+Same+Direction%3A+Discipleship+in+an+Instant+Society?utm_source=jbutton&amp;amp;utm_medium=jbutton" style="font-style: italic;"&gt;A Long Obedience in the Same Direction&lt;/a&gt;, page 12)&lt;/span&gt;&lt;/blockquote&gt;&lt;blockquote style="text-align: right;"&gt;&lt;span style="text-align: right;"&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/2213/nm/A+Long+Obedience+in+the+Same+Direction%3A+Discipleship+in+an+Instant+Society?utm_source=jbutton&amp;amp;utm_medium=jbutton" style="text-align: right;"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIT3YYumLI/AAAAAAAABWw/PepNsVON_Fg/s200/wts+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Westminster Bookstore" /&gt;&lt;/a&gt;&lt;span style="text-align: right;"&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="https://www.amazon.com/dp/0830822577/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=0830822577&amp;amp;adid=03Q78XDHZE14P9AF6WYG&amp;amp;" style="text-align: right;"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIVdN7jK4I/AAAAAAAABXA/E_eSEq16m8Y/s200/amazon+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Amazon.com" /&gt;&lt;/a&gt;&lt;span style="text-align: right;"&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.christianbook.com/Christian/Books/product?isbn=0830822577&amp;amp;event=AFF&amp;amp;p=1134649" style="text-align: right;"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIU_lXJ16I/AAAAAAAABW4/XaqYeFwHxzI/s200/cbd+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Christianbook.com" /&gt;&lt;/a&gt;&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-1895207153940676358?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/1895207153940676358/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2012/02/eugene-peterson-on-praying-psalms-and.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/1895207153940676358'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/1895207153940676358'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2012/02/eugene-peterson-on-praying-psalms-and.html' title='Eugene Peterson on Praying the Psalms and the Origin of &lt;i&gt;The Message&lt;/i&gt;'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-GV48amtjESo/TxcvedM-ltI/AAAAAAAACU8/UvwtX7u6uhM/s72-c/A-Long-Obedience-in-the-Same-Direction-9780830822577.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-6377520405033127788</id><published>2012-02-01T14:22:00.000-06:00</published><updated>2012-02-01T14:22:16.509-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Theological Interpretation of Scripture'/><category scheme='http://www.blogger.com/atom/ns#' term='Baker Academic'/><category scheme='http://www.blogger.com/atom/ns#' term='Joel B. Green'/><title type='text'>Gupta Reviews Joel Green's Practicing Theological Interpretation</title><content type='html'>I am grateful for Nijay Gupta's &lt;a href="http://nijaygupta.wordpress.com/2012/01/31/joel-green-teaches-us-how-to-practice-theological-interpretation-brief-review/" target="_blank"&gt;brief review&lt;/a&gt; of Joel Green's &lt;i&gt;&lt;a href="https://www.amazon.com/dp/0801039630/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=0801039630&amp;amp;adid=1778R56QMXZVECBGHPD5&amp;amp;" target="_blank"&gt;Practicing Theological Interpretation&lt;/a&gt;. &lt;/i&gt;I&amp;nbsp;have added&lt;i&gt;&amp;nbsp;&lt;/i&gt;this book&amp;nbsp;to my Amazon wishlist. &lt;br /&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-kDILKHjgKr4/Tyma3Uz3bSI/AAAAAAAACb0/YwSdnQp2uXs/s1600/152007218.JPG" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="320" src="http://2.bp.blogspot.com/-kDILKHjgKr4/Tyma3Uz3bSI/AAAAAAAACb0/YwSdnQp2uXs/s320/152007218.JPG" width="206" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;i&gt;&lt;b&gt;Practicing Theological Interpretation: Engaging Biblical Texts for Faith and Formation&lt;/b&gt;&lt;/i&gt;&lt;br /&gt;(Theological Explorations for the Church Catholic)&lt;br /&gt;Joel B. Green&lt;br /&gt;Baker Academic, 2012&lt;br /&gt;Paperback&lt;br /&gt;160 pages&lt;br /&gt;&lt;br /&gt;1. Living Faithfully in Exile: Who Reads the Bible Well?&lt;br /&gt;2. Neglecting Widows and Serving the Word? "History" and Theological Interpretation&lt;br /&gt;3. Scripture and Classical Christology: The "Rule of Faith" and Theological Interpretation&lt;br /&gt;4. John Wesley, Wesleyans, and Theological Interpretation: Learning from a Premodern Interpreter&lt;br /&gt;&lt;a href="http://1.bp.blogspot.com/-v9OrM9qtQBs/TxiVhR9wqhI/AAAAAAAACXE/GXqfE8TFm5g/s1600/0801026946m.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="100" src="http://1.bp.blogspot.com/-v9OrM9qtQBs/TxiVhR9wqhI/AAAAAAAACXE/GXqfE8TFm5g/s200/0801026946m.jpg" width="70" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;I&amp;nbsp;am reading through the&amp;nbsp;&lt;i&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/4229/nm/Dictionary_for_Theological_Interpretation_of_the_Bible?utm_source=jbutton&amp;amp;utm_medium=jbutton" target="_blank"&gt;Dictionary for Theological Interpretation of the Bible&lt;/a&gt;&lt;/i&gt;&amp;nbsp;and am profiting from it. &amp;nbsp;Joel Green is also a contributor to this dictionary, having written the following articles: &lt;i&gt;Commentaries, Context, Dictionaries and Encyclopedias; &lt;/i&gt;and &lt;i&gt;Narrative Theology&lt;/i&gt;. &amp;nbsp;I am not out of the As yet, so I'll come to Green's articles after a while.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://3.bp.blogspot.com/-IalMBZeEidI/TymZmDm-sLI/AAAAAAAACbo/u7ejE9QUOH0/s1600/9780801031786m.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="100" src="http://3.bp.blogspot.com/-IalMBZeEidI/TymZmDm-sLI/AAAAAAAACbo/u7ejE9QUOH0/s200/9780801031786m.jpg" width="64" /&gt;&lt;/a&gt;Another work along these lines that I would recommend is Daniel Treier's &lt;i&gt;I&lt;a href="http://www.wtsbooks.com/product-exec/product_id/5691/nm/Introducing+Theological+Interpretation+of+Scripture%3A+Recovering+a+Christian+Practice+%28Paperback%29?utm_source=jbutton&amp;amp;utm_medium=jbutton" target="_blank"&gt;ntroducing Theological Interpretation of Scripture: Recovering a Christian Practice&lt;/a&gt; &lt;/i&gt;(Baker Academic, 2008).&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-6377520405033127788?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/6377520405033127788/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2012/02/gupta-reviews-joel-greens-practicing.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/6377520405033127788'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/6377520405033127788'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2012/02/gupta-reviews-joel-greens-practicing.html' title='Gupta Reviews Joel Green&apos;s &lt;i&gt;Practicing Theological Interpretation&lt;/i&gt;'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-kDILKHjgKr4/Tyma3Uz3bSI/AAAAAAAACb0/YwSdnQp2uXs/s72-c/152007218.JPG' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-3224499128603877093</id><published>2012-01-31T14:57:00.000-06:00</published><updated>2012-01-31T14:57:05.646-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Vocation'/><category scheme='http://www.blogger.com/atom/ns#' term='Book Recommendations'/><category scheme='http://www.blogger.com/atom/ns#' term='Ethics'/><title type='text'>Recommended Resources: Work, Faith, Ethics</title><content type='html'>This has been a subject of great interest to me in recent years. &amp;nbsp;There is a lot to read on this subject, so I will create a new page to keep track of resources like this. &amp;nbsp;Here is a great bibliography I found today:&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.gordonconwell.edu/resources/documents/faithandworkbibliography.pdf" target="_blank"&gt;&lt;b&gt;Faith and Work Bibliography&lt;/b&gt;&lt;/a&gt; compiled by Robert Barnett (&lt;a href="http://www.gordonconwell.edu/resources/Workplace.cfm" target="_blank"&gt;Mockler Center for Faith and Ethics in the Workplace&lt;/a&gt;&amp;nbsp;at&amp;nbsp;&lt;a href="http://www.gcts.edu/" target="_blank"&gt;Gordon-Conwell Theological Seminary&lt;/a&gt;)&lt;br /&gt;&lt;ul&gt;&lt;ul&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;i&gt;Topics Included...&lt;/i&gt;&lt;/span&gt;&lt;/li&gt;&lt;ul&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Biblical Theology and Work&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Theology of Work by Evangelicals&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Theology of Work by Selected Non-Evangelicals&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Culture and Daily Life&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Economic Thought by Evangelicals&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Economic Thought by Selected Non-Evangelicals&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Sociology of Economic Behavior&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Christian Response to Technology&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Primary Historical Sources&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;General History of Economic Behavior&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Church History and Economic Behavior&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Foundations for Ethics&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Business Ethics by Evangelicals&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Business Ethics by Selected Non-Evangelicals&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;The Purpose of Work&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Vocation and Calling&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Personal Discipleship on the Job&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Leadership&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Management and Business&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Workplace Issues and Problems&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Business Stories&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Shaping the Workplace Culture&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Evangelism and Discipleship&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;The Workplace and Missions&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Study Bibles for Workplace Christians&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Workplace Devotionals and Bible Studies&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Background for Workplace Ministry&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Workplace Ministry in a Church&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Preaching with Workplace Sensitivity&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Periodicals&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-family: Times, 'Times New Roman', serif;"&gt;Reference Works&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;/ul&gt;&lt;/ul&gt;Titles not referenced in Barnett's bibliography: (I have not read any of these, but have found references to them. &amp;nbsp;&lt;b&gt;Have any of you read any of these? &amp;nbsp;What are your thoughts?&lt;/b&gt;)&lt;br /&gt;&lt;ul&gt;&lt;li&gt;Darrell&amp;nbsp;Cosden,&amp;nbsp;. "Theology of Work." Unpublished Ph.D. thesis. St. Andrews University,&amp;nbsp;1998. Note: Barnett cites this title, but it has since been published by Wipf &amp;amp; Stock, 2006 in the Paternoster Theological Monographs series:&amp;nbsp;&lt;a href="https://www.amazon.com/dp/1597527572/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=1597527572&amp;amp;adid=03DR11E8ERZW894HKBQM&amp;amp;" target="_blank"&gt;see here&lt;/a&gt;.)&lt;/li&gt;&lt;li&gt;Miroslav Volf, &lt;i&gt;&lt;a href="https://www.amazon.com/dp/1579106412/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=1579106412&amp;amp;adid=1BX1VCKABEMC7MSZR462&amp;amp;" target="_blank"&gt;Work in the Spirit: Toward a Theology of Work&lt;/a&gt;&lt;/i&gt;&amp;nbsp;(Wipf &amp;amp; Stock, 2001)&lt;/li&gt;&lt;li&gt;Ben Witherington,&amp;nbsp;&lt;i&gt;&lt;a href="https://www.amazon.com/dp/0802865410/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=0802865410&amp;amp;adid=058HP414KARZFT0909WW&amp;amp;" target="_blank"&gt;Work: A Kingdom Perspective on Labor&lt;/a&gt;&lt;/i&gt;&amp;nbsp;(Eerdmans, 2011)&lt;/li&gt;&lt;/ul&gt;I have read a good bit of this volume and highly recommend it:&lt;div&gt;&lt;ul&gt;&lt;li&gt;Kenman L. Wong and Scott B. Rae,&amp;nbsp;&lt;i&gt;&lt;a href="https://www.amazon.com/dp/0830828168/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=0830828168&amp;amp;adid=1FDX2AVDVJTST1ZZNWPY&amp;amp;" target="_blank"&gt;Business for the Common Good: A Christian Vision for the Workplace&lt;/a&gt;&lt;/i&gt;&amp;nbsp;(IVP Academic, 2011)&lt;/li&gt;&lt;/ul&gt;&lt;br /&gt;&lt;hr /&gt;Until I post the new page, here are a few other links that I have collected:&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.spu.edu/depts/sbe/cib/" target="_blank"&gt;Center for Integrity in Business&lt;/a&gt;&amp;nbsp;(Seattle Pacific University - School of Business and Economics)&lt;br /&gt;&lt;div&gt;&lt;ul&gt;&lt;li&gt;&lt;a href="http://www.spu.edu/depts/sbe/cib/work-and-faith.asp" target="_blank"&gt;Faith &amp;amp; Work Library Collection&lt;/a&gt;&lt;/li&gt;&lt;li&gt;&lt;a href="http://ethix.org/"&gt;Ethix.org&lt;/a&gt;&lt;br /&gt;&lt;ul&gt;&lt;li&gt;&lt;a href="http://ethix.org/2009/10/01/ten-principles-of-highly-ethical-business-leaders" target="_blank"&gt;Ten Principles of Highly Ethical Business Leaders&lt;/a&gt;&lt;/li&gt;&lt;li&gt;&lt;a href="http://www.google.com/url?sa=t&amp;amp;rct=j&amp;amp;q=&amp;amp;esrc=s&amp;amp;source=web&amp;amp;cd=1&amp;amp;ved=0CCsQFjAA&amp;amp;url=http%3A%2F%2Fethix.org%2F2011%2F07%2F27%2Ftelecommunications-barry-rowan&amp;amp;ei=8U4oT6L7IqeQ2QWMyp3iAg&amp;amp;usg=AFQjCNHgngPbz21_yGPt9pUWzZ4jy4LDkA&amp;amp;sig2=3L4TLLlZ8VCVvFL9TdaAxw" target="_blank"&gt;Barry Rowan: Bringing Meaning to Work&lt;/a&gt;&lt;/li&gt;&lt;/ul&gt;&lt;/li&gt;&lt;/ul&gt;&lt;div&gt;&lt;a href="http://www.thefellowsinitiative.com/" target="_blank"&gt;The Fellows Initiative&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;I would really appreciate your input. &amp;nbsp;What have you found helpful on this subject?&lt;/b&gt; &amp;nbsp;Please send me an&amp;nbsp;&lt;a href="mailto:jlbutton@gmail.com" target="_blank"&gt;email&lt;/a&gt;.&amp;nbsp;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-3224499128603877093?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/3224499128603877093/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2012/01/recommended-resources-work-faith-ethics.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/3224499128603877093'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/3224499128603877093'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2012/01/recommended-resources-work-faith-ethics.html' title='Recommended Resources: Work, Faith, Ethics'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-5409680963193172550</id><published>2012-01-26T08:11:00.000-06:00</published><updated>2012-01-26T08:11:20.926-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Theology'/><category scheme='http://www.blogger.com/atom/ns#' term='Vocation'/><category scheme='http://www.blogger.com/atom/ns#' term='John Piper'/><title type='text'>Vocation and What I Value</title><content type='html'>Yesterday, Jonathan Parnell &lt;a href="http://www.desiringgod.org/blog/posts/do-you-feel-called-to-teach?utm_source=feedburner&amp;amp;utm_medium=feed&amp;amp;utm_campaign=Feed%3A+DGBlog+%28DG+Blog%29" target="_blank"&gt;posted a note&lt;/a&gt; and a link to an an excellent challenge delivered by John Piper to a group of students in 1977. &amp;nbsp;As these students faced the beginning of their seminary studies, Piper wanted to lay before them "the goal and difficulty of teaching theological studies and the personal traits that fit you for it." &amp;nbsp;From my limited&amp;nbsp;experience, I found this advice to be true and worth your notice.&lt;br /&gt;&lt;br /&gt;The opening lines are excellent on their own with regard to vocation:&lt;br /&gt;&lt;blockquote class="tr_bq"&gt;The only reason for living is the achievement of what you value. Nobody should ever sacrifice a higher value to a lower one. You should always aspire to deciding what you value. Until that happens you cannot make any reasonable steps toward choosing a vocation (or anything else).&lt;/blockquote&gt;Read the entire, short article &lt;a href="http://www.desiringgod.org/resource-library/articles/the-goal-and-difficulty-of-teaching-biblical-and-theological-studies-and-the-personal-traits-that-fit-you-for-it" target="_blank"&gt;here&lt;/a&gt;, which goes on to describe the task and traits of a &lt;i&gt;theological teacher&lt;/i&gt;.&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-5409680963193172550?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/5409680963193172550/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2012/01/vocation-and-what-i-value.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/5409680963193172550'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/5409680963193172550'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2012/01/vocation-and-what-i-value.html' title='Vocation and What I Value'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-6322429869122638512</id><published>2012-01-25T13:04:00.000-06:00</published><updated>2012-01-25T13:04:03.859-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Bible Study'/><category scheme='http://www.blogger.com/atom/ns#' term='Logos'/><category scheme='http://www.blogger.com/atom/ns#' term='Conferences'/><title type='text'>Pastorum Live - A Bible Study Conference</title><content type='html'>This looks exciting. &amp;nbsp;&lt;a href="http://www.logos.com/" target="_blank"&gt;Logos Bible Software&lt;/a&gt; is presenting a Bible study conference called &lt;a href="http://www.pastorum.com/" target="_blank"&gt;Pastorum Live&lt;/a&gt;. &amp;nbsp;The itinerary is packed with a fast-paced lineup of scholars presenting on the full gamut of thorough Bible study: from background studies, to exegesis and interpretation, to application, and "connecting the dots."&lt;br /&gt;&lt;br /&gt;Send your pastor, interns,&amp;nbsp;licentiates, and &lt;i&gt;me&lt;/i&gt;! &amp;nbsp;Seriously, this looks great. &amp;nbsp;See the details here:&lt;br /&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-3Zk3KtXUJxY/TyBRRfEH-KI/AAAAAAAACXQ/48YuUHBUAqI/s1600/pastorumII.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="111" src="http://2.bp.blogspot.com/-3Zk3KtXUJxY/TyBRRfEH-KI/AAAAAAAACXQ/48YuUHBUAqI/s400/pastorumII.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;ul&gt;&lt;li&gt;&lt;a href="http://www.pastorum.com/" target="_blank"&gt;Conference website&lt;/a&gt;&lt;/li&gt;&lt;li&gt;&lt;a href="http://www.pastorum.com/live/speakers.aspx" target="_blank"&gt;Speakers&lt;/a&gt;&lt;/li&gt;&lt;li&gt;&lt;a href="http://www.pastorum.com/live/itinerary.aspx" target="_blank"&gt;Itinerary&lt;/a&gt;&lt;/li&gt;&lt;li&gt;&lt;a href="http://www.pastorum.com/live/logistics.aspx" target="_blank"&gt;Logistics&lt;/a&gt;&lt;/li&gt;&lt;/ul&gt;&lt;div&gt;&lt;h2 style="background-color: #f0fafe; border-bottom-width: 0px; border-color: initial; border-image: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; color: #333333; font-family: proxima-nova-alt-1, proxima-nova-alt-2, helvetica, sans-serif; font-size: 16px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 15px; padding-bottom: 0px; padding-left: 15px; padding-right: 15px; padding-top: 0px;"&gt;Venue&lt;/h2&gt;&lt;div style="background-color: #f0fafe; border-bottom-width: 0px; border-color: initial; border-image: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; color: #666666; font-family: 'Helvetica Neue', Arial, 'Liberation Sans', FreeSans, sans-serif; font-size: 14px; line-height: 21px; margin-bottom: 10px; padding-bottom: 0px; padding-left: 15px; padding-right: 15px; padding-top: 0px;"&gt;&lt;strong style="border-bottom-width: 0px; border-color: initial; border-image: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; font-weight: bold; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px;"&gt;&lt;a alt="Park Community Church" href="http://www.parkcommunitychurch.org/" style="border-bottom-width: 0px; border-color: initial; border-image: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; color: #0094d1; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-decoration: none;" target="_blank"&gt;Park Community Church&lt;/a&gt;&lt;br /&gt;1001 N. Crosby Street&lt;br /&gt;Chicago, IL 60610&lt;/strong&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-6322429869122638512?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/6322429869122638512/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2012/01/pastorum-live-bible-study-conference.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/6322429869122638512'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/6322429869122638512'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2012/01/pastorum-live-bible-study-conference.html' title='Pastorum Live - A Bible Study Conference'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-3Zk3KtXUJxY/TyBRRfEH-KI/AAAAAAAACXQ/48YuUHBUAqI/s72-c/pastorumII.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-2184268544175995316</id><published>2012-01-23T09:26:00.002-06:00</published><updated>2012-01-23T09:26:41.944-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Reading'/><category scheme='http://www.blogger.com/atom/ns#' term='Tony Reinke'/><category scheme='http://www.blogger.com/atom/ns#' term='John Piper'/><title type='text'>"The person who has learned to read well is..."</title><content type='html'>I encourage you to read the rest if these excellent thoughts on the discipline of reading! &lt;br /&gt;&lt;br /&gt;&lt;a href="http://spurgeon.wordpress.com/2012/01/21/the-vocation-of-a-lifetime/" target="_blank"&gt;The Vocation of a Lifetime&lt;/a&gt; (This is a short except from&amp;nbsp;John Piper's article, “Teaching, Schooling and&amp;nbsp;Reading” (September 1, 1974)&amp;nbsp;posted by Tony Reinke on his blog, &lt;a href="http://spurgeon.wordpress.com/" target="_blank"&gt;Miscellanies&lt;/a&gt;.)&lt;br /&gt;&lt;br /&gt;Truly, degrees and credentials are one thing and disciplined learning is quite another!&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-2184268544175995316?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/2184268544175995316/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2012/01/person-who-has-learned-to-read-well-is.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/2184268544175995316'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/2184268544175995316'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2012/01/person-who-has-learned-to-read-well-is.html' title='&quot;The person who has learned to read well is...&quot;'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-658896787136237170</id><published>2012-01-11T07:20:00.000-06:00</published><updated>2012-01-11T07:20:57.375-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Logos'/><category scheme='http://www.blogger.com/atom/ns#' term='John Owen'/><title type='text'>Logos: 24-Volume Works of John Owen (January 2012 Giveaway)</title><content type='html'>This is a fantastic opportunity.&amp;nbsp;Also, be sure to download the Free Book of the Month for January 2012:&amp;nbsp;&lt;i&gt;&lt;a href="http://www.logos.com/product/8013/the-works-of-john-owen-vol-6-temptation-and-sin" target="_blank"&gt;Temptation and Sin&lt;/a&gt;&lt;/i&gt;&amp;nbsp;by John Owen. &lt;br /&gt;&lt;br /&gt;&lt;h2 style="background-attachment: initial; background-clip: initial; background-color: white; background-image: initial; background-origin: initial; border-bottom-width: 0px; border-color: initial; border-image: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; color: #444444; font-family: ff-dax-web-pro-1, ff-dax-web-pro-2, 'Arial Narrow', 'Helvetica Neue', Arial, 'Liberation Sans', FreeSans, sans-serif; font-size: 23px; font-weight: normal; line-height: 1.5; margin-bottom: 10px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; vertical-align: baseline; visibility: visible;"&gt;Contents&lt;/h2&gt;&lt;ul style="background-attachment: initial; background-clip: initial; background-color: white; background-image: initial; background-origin: initial; border-bottom-width: 0px; border-color: initial; border-image: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; color: #444444; font-family: 'Helvetica Neue', Arial, 'Liberation Sans', FreeSans, sans-serif; font-size: 13px; line-height: 19px; list-style-image: initial; list-style-position: initial; margin-bottom: 10px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; vertical-align: baseline;"&gt;&lt;li style="background-attachment: initial; background-clip: initial; background-color: transparent; background-image: initial; background-origin: initial; border-bottom-width: 0px; border-color: initial; border-image: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; line-height: 20px; list-style-type: none; margin-bottom: 0px; margin-left: 35px; margin-right: 0px; margin-top: 5px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-indent: -32px; vertical-align: baseline;"&gt;On the Mortification of Sin&lt;/li&gt;&lt;li style="background-attachment: initial; background-clip: initial; background-color: transparent; background-image: initial; background-origin: initial; border-bottom-width: 0px; border-color: initial; border-image: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; line-height: 20px; list-style-type: none; margin-bottom: 0px; margin-left: 35px; margin-right: 0px; margin-top: 5px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-indent: -32px; vertical-align: baseline;"&gt;On Temptation&lt;/li&gt;&lt;li style="background-attachment: initial; background-clip: initial; background-color: transparent; background-image: initial; background-origin: initial; border-bottom-width: 0px; border-color: initial; border-image: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; line-height: 20px; list-style-type: none; margin-bottom: 0px; margin-left: 35px; margin-right: 0px; margin-top: 5px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-indent: -32px; vertical-align: baseline;"&gt;On Indwelling Sin in Believers&lt;/li&gt;&lt;li style="background-attachment: initial; background-clip: initial; background-color: transparent; background-image: initial; background-origin: initial; border-bottom-width: 0px; border-color: initial; border-image: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; line-height: 20px; list-style-type: none; margin-bottom: 0px; margin-left: 35px; margin-right: 0px; margin-top: 5px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-indent: -32px; vertical-align: baseline;"&gt;Exposition of Psalm 130&lt;/li&gt;&lt;/ul&gt;This is the full version of which Richard Rushing abridged in&amp;nbsp;&lt;span style="background-color: white; font-family: arial; font-size: 13px; line-height: 18px;"&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/5152/nm/Temptation_Resisted_and_Repulsed_Puritan_Paperback_/?utm_source=jbutton&amp;amp;utm_medium=jbutton" style="font-style: italic;" target="_blank"&gt;Temptation: Resisted and Repulsed&lt;/a&gt;;&lt;/span&gt;&amp;nbsp;reviewed &lt;a href="http://www.theosource.com/2008/04/plague-has-begun.html" target="_blank"&gt;here&lt;/a&gt;.)&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Thank you Logos!&lt;/b&gt;&lt;br /&gt;&lt;h3 style="background-attachment: initial; background-clip: initial; background-color: white; background-image: initial; background-origin: initial; border-bottom-width: 0px; border-color: initial; border-image: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; color: #666666; font-family: ff-dax-web-pro-1, ff-dax-web-pro-2, 'Arial Narrow', 'Helvetica Neue', Arial, 'Liberation Sans', FreeSans, sans-serif; font-size: 32px; font-weight: normal; letter-spacing: -1px; line-height: 36px; margin-bottom: 40px; margin-left: 0px; margin-right: 0px; margin-top: 20px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-align: left; vertical-align: baseline; visibility: visible;"&gt;&lt;a href="http://www.logos.com/" target="_blank"&gt;&lt;img border="0" src="http://1.bp.blogspot.com/-cugsZ2kGFRA/TCNS_ckOGPI/AAAAAAAAB8Y/corHhdnvovs/s1600/logo.gif" /&gt;&lt;/a&gt;&lt;/h3&gt;&lt;h3 style="background-attachment: initial; background-clip: initial; background-color: white; background-image: initial; background-origin: initial; border-bottom-width: 0px; border-color: initial; border-image: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; color: #666666; font-family: ff-dax-web-pro-1, ff-dax-web-pro-2, 'Arial Narrow', 'Helvetica Neue', Arial, 'Liberation Sans', FreeSans, sans-serif; font-size: 32px; font-weight: normal; letter-spacing: -1px; line-height: 36px; margin-bottom: 40px; margin-left: 0px; margin-right: 0px; margin-top: 20px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-align: left; vertical-align: baseline; visibility: visible;"&gt;&lt;span style="background-attachment: initial; background-clip: initial; background-color: transparent; background-image: initial; background-origin: initial; border-bottom-width: 0px; border-color: initial; border-image: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; color: #6acccb; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; vertical-align: baseline;"&gt;Enter to win&lt;/span&gt;&amp;nbsp;a free copy of the 24-Volume Works of John Owen!&lt;/h3&gt;&lt;div style="background-attachment: initial; background-clip: initial; background-color: white; background-image: initial; background-origin: initial; border-bottom-width: 0px; border-color: initial; border-image: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; color: #19518e; font-family: 'Helvetica Neue', Arial, 'Liberation Sans', FreeSans, sans-serif; font-size: 13px; line-height: 19px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-align: left; text-decoration: none; vertical-align: baseline;"&gt;&lt;table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td style="text-align: center;"&gt;&lt;a href="http://www.logos.com/free-book-of-the-month" style="margin-left: auto; margin-right: auto;" target="_blank"&gt;&lt;img src="http://www.logos.com/product/6382/the-works-of-john-owen.jpg" style="background-attachment: initial; background-clip: initial; background-color: transparent; background-image: initial; background-origin: initial; border-bottom-width: 0px; border-color: initial; border-image: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; vertical-align: baseline;" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td class="tr-caption" style="text-align: center;"&gt;24-Volume Works of John Owen&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;&lt;a href="http://www.logos.com/product/6382/the-works-of-john-owen" style="background-attachment: initial; background-clip: initial; background-color: white; background-image: initial; background-origin: initial; border-bottom-width: 0px; border-color: initial; border-image: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; color: #19518e; font-family: 'Helvetica Neue', Arial, 'Liberation Sans', FreeSans, sans-serif; font-size: 13px; line-height: 19px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-align: center; text-decoration: none; vertical-align: baseline;"&gt;&lt;span style="background-color: white; color: #444444; font-family: 'Helvetica Neue', Arial, 'Liberation Sans', FreeSans, sans-serif; font-size: 13px; line-height: 19px; text-align: center;"&gt;&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;div style="background-attachment: initial; background-clip: initial; background-color: white; background-image: initial; background-origin: initial; border-bottom-width: 0px; border-color: initial; border-image: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; color: #666666; font-family: 'Helvetica Neue', Arial, 'Liberation Sans', FreeSans, sans-serif; font-size: 13px; line-height: 3px; margin-bottom: 13px; margin-left: 65px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 20px; text-align: left; vertical-align: baseline;"&gt;&lt;div style="text-align: center;"&gt;&lt;a href="http://www.logos.com/product/6382/the-works-of-john-owen" style="background-attachment: initial; background-clip: initial; background-color: transparent; background-image: initial; background-origin: initial; border-bottom-width: 0px; border-color: initial; border-image: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; color: #006cb5; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-decoration: none; vertical-align: baseline;"&gt;Learn more about this collection&lt;/a&gt;&lt;/div&gt;&lt;/div&gt;&lt;span style="text-align: left;"&gt;The John Owen Giveaway ends January 31, 2012. Check back in February for a new free download and collection giveaway!&lt;/span&gt;&lt;br /&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;span style="text-align: left;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td style="text-align: center;"&gt;&lt;a href="http://www.logos.com/basepackages" style="margin-left: auto; margin-right: auto;" target="_blank"&gt;&lt;img border="0" src="http://4.bp.blogspot.com/-GEXT6fro4zc/SpYAVEpQd1I/AAAAAAAABs8/kX9qYG23Pkw/s1600/lbs3_boxes_logo_altered.gif" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td class="tr-caption" style="text-align: center;"&gt;&lt;span style="font-size: small; text-align: left;"&gt;Click here to learn more about Logos Bible Software Packages&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;span style="text-align: left;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-658896787136237170?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/658896787136237170/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2012/01/logos-24-volume-works-of-john-owen.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/658896787136237170'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/658896787136237170'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2012/01/logos-24-volume-works-of-john-owen.html' title='Logos: 24-Volume Works of John Owen (January 2012 Giveaway)'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-cugsZ2kGFRA/TCNS_ckOGPI/AAAAAAAAB8Y/corHhdnvovs/s72-c/logo.gif' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-6392425791022931344</id><published>2012-01-06T16:30:00.000-06:00</published><updated>2012-01-06T18:19:49.187-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Michael V. Fox'/><category scheme='http://www.blogger.com/atom/ns#' term='Book Miscellany'/><title type='text'>Oh, to Put an End to Endnotes</title><content type='html'>I dislike endnotes and it appears that I am not alone, nor am I the first to complain! &amp;nbsp;This is an excellent essay-sized footnote on endnotes with endnotes by Michael V. Fox.&lt;br /&gt;&lt;br /&gt;Michael V. Fox, From the Editor: On Footnotes, in &lt;i&gt;Hebrew Studies 28&lt;/i&gt;. &amp;nbsp;Read/download this article&amp;nbsp;&lt;a href="https://docs.google.com/open?id=0B9Xh1s-TEIgqMWEwNTQyZjgtNDM4OC00NGViLWFkNDAtN2FhZWZhM2Y5Yzcz" target="_blank"&gt;here&lt;/a&gt; (PDF).&lt;br /&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-ZxIMcIOxkNI/TwdpT0VLF0I/AAAAAAAACN0/yfsdYzpcPtQ/s1600/Fox+On+Footnotes+HS1.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="310" src="http://1.bp.blogspot.com/-ZxIMcIOxkNI/TwdpT0VLF0I/AAAAAAAACN0/yfsdYzpcPtQ/s400/Fox+On+Footnotes+HS1.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-qWEOgKRP4-k/TwdpSDfYDKI/AAAAAAAACNs/haBwhVv_Q2Y/s1600/Fox+On+Footnotes+HS2.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="308" src="http://1.bp.blogspot.com/-qWEOgKRP4-k/TwdpSDfYDKI/AAAAAAAACNs/haBwhVv_Q2Y/s400/Fox+On+Footnotes+HS2.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;Fox's case &lt;i&gt;against &lt;/i&gt;Endnotes:&lt;br /&gt;&lt;br /&gt;&lt;ol&gt;&lt;li&gt;Endnotes, particularly in books, are a nuisance.&lt;/li&gt;&lt;li&gt;Endnotes are usually...imposed on authors by publishers...&lt;/li&gt;&lt;li&gt;Endnotes trail behind everything else&lt;/li&gt;&lt;/ol&gt;&lt;div&gt;Fox's case &lt;i&gt;for&lt;/i&gt;&amp;nbsp;Footnotes:&lt;/div&gt;&lt;div&gt;&lt;ol&gt;&lt;li&gt;Footnotes...[are] right there to read in a moment...&lt;/li&gt;&lt;li&gt;Footnotes are...intrinsically significant.&lt;/li&gt;&lt;li&gt;[F]ootnotes anchor the thought in the earlier scholarship from which it proceeded.&lt;/li&gt;&lt;li&gt;Footnotes...go &lt;i&gt;along with&lt;/i&gt;&amp;nbsp;text.&lt;/li&gt;&lt;/ol&gt;&lt;div&gt;Also worthy of consideration is his argument in endnote 4 against the misplaced priorities of the standard style sheets for bibliographies. &amp;nbsp;Having worked extensively with bibliographies, I always find it frustrating when the author's name is abbreviated. &amp;nbsp;I agree wholeheartedly that the most essential information in a bibliography is the author's name, the title of the work, and the date. &amp;nbsp;I wish that &lt;i&gt;all &lt;/i&gt;of the information would be present including the city and publisher's name, but if anything must be abbreviated it ought to be the publisher's information.&lt;/div&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;br /&gt;[HT: Jim Davila @ &lt;a href="http://paleojudaica.blogspot.com/2012_01_01_archive.html#6563169303889454114" target="_blank"&gt;PaleoJudaica.com&lt;/a&gt; who links to Christian Brady's post @ &lt;a href="http://targuman.org/blog/2012/01/04/now-this-is-the-best-footnote-ever-by-a-wide-margin/" target="_blank"&gt;Targuman&lt;/a&gt; who gives credit to having received this from &lt;a href="http://ancienthebrewgrammar.wordpress.com/robert-holmstedt/" target="_blank"&gt;Robert Holmstedt&lt;/a&gt;.]&lt;br /&gt;&lt;br /&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-6392425791022931344?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/6392425791022931344/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2012/01/oh-to-put-and-end-to-endnotes.html#comment-form' title='2 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/6392425791022931344'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/6392425791022931344'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2012/01/oh-to-put-and-end-to-endnotes.html' title='Oh, to Put an End to Endnotes'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-ZxIMcIOxkNI/TwdpT0VLF0I/AAAAAAAACN0/yfsdYzpcPtQ/s72-c/Fox+On+Footnotes+HS1.jpg' height='72' width='72'/><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-4466081027420880111</id><published>2012-01-03T12:29:00.000-06:00</published><updated>2012-01-03T12:45:59.813-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Logos'/><category scheme='http://www.blogger.com/atom/ns#' term='Hymns'/><category scheme='http://www.blogger.com/atom/ns#' term='Robert Morgan'/><category scheme='http://www.blogger.com/atom/ns#' term='Vyrso'/><category scheme='http://www.blogger.com/atom/ns#' term='Hymnwriters'/><title type='text'>Near to the Heart of God: Meditations on 366 Best-Loved Hymns - Vyrso</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://vyrso.com/product/13603/near-to-the-heart-of-god-meditations-on-366-best-loved-hymns.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="200" src="http://vyrso.com/product/13603/near-to-the-heart-of-god-meditations-on-366-best-loved-hymns.jpg" width="129" /&gt;&lt;/a&gt;&lt;/div&gt;For a limited time, you can download Robert Morgan's&amp;nbsp;&lt;a href="http://vyrso.com/product/13603/near-to-the-heart-of-god-meditations-on-366-best-loved-hymns"&gt;&lt;i&gt;Near to the Heart of God: Meditations on 366 Best-Loved Hymns&lt;/i&gt;&lt;/a&gt;&amp;nbsp;for FREE. &amp;nbsp;This edition may be read via your &lt;a href="http://vyrso.com/download"&gt;FREE Vyrso App for iOS or Android&lt;/a&gt;, via your &lt;a href="http://biblia.com/"&gt;Biblia.com&lt;/a&gt; account online, via your &lt;a href="http://www.logos.com/basepackages"&gt;Logos Bible Software package&lt;/a&gt; on your computer, or via the Vyrso App or Logos App for your &lt;a href="https://www.amazon.com/dp/B0051VVOB2/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=B0051VVOB2&amp;amp;adid=0DNK2ZPRRQV0EMB2MPXP&amp;amp;"&gt;Kindle Fire&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;iframe frameborder="0" marginheight="0" marginwidth="0" scrolling="no" src="http://rcm.amazon.com/e/cm?lt1=_blank&amp;amp;bc1=000000&amp;amp;IS2=1&amp;amp;bg1=FFFFFF&amp;amp;fc1=000000&amp;amp;lc1=0000FF&amp;amp;t=bwanaasafiweb-20&amp;amp;o=1&amp;amp;p=8&amp;amp;l=as4&amp;amp;m=amazon&amp;amp;f=ifr&amp;amp;ref=ss_til&amp;amp;asins=B0062RM1VQ" style="height: 240px; width: 120px;"&gt;&lt;/iframe&gt;&lt;iframe frameborder="0" marginheight="0" marginwidth="0" scrolling="no" src="http://rcm.amazon.com/e/cm?lt1=_blank&amp;amp;bc1=000000&amp;amp;IS2=1&amp;amp;bg1=FFFFFF&amp;amp;fc1=000000&amp;amp;lc1=0000FF&amp;amp;t=bwanaasafiweb-20&amp;amp;o=1&amp;amp;p=8&amp;amp;l=as4&amp;amp;m=amazon&amp;amp;f=ifr&amp;amp;ref=ss_til&amp;amp;asins=B005VSZSIU" style="height: 240px; width: 120px;"&gt;&lt;/iframe&gt;&lt;iframe frameborder="0" marginheight="0" marginwidth="0" scrolling="no" src="http://rcm.amazon.com/e/cm?lt1=_blank&amp;amp;bc1=000000&amp;amp;IS2=1&amp;amp;bg1=FFFFFF&amp;amp;fc1=000000&amp;amp;lc1=0000FF&amp;amp;t=bwanaasafiweb-20&amp;amp;o=1&amp;amp;p=8&amp;amp;l=as4&amp;amp;m=amazon&amp;amp;f=ifr&amp;amp;ref=ss_til&amp;amp;asins=B0051VVOB2" style="height: 240px; width: 120px;"&gt;&lt;/iframe&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-4466081027420880111?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='related' href='http://vyrso.com/product/13603/near-to-the-heart-of-god-meditations-on-366-best-loved-hymns' title='Near to the Heart of God: Meditations on 366 Best-Loved Hymns - Vyrso'/><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/4466081027420880111/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2012/01/near-to-heart-of-god-meditations-on-366.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/4466081027420880111'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/4466081027420880111'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2012/01/near-to-heart-of-god-meditations-on-366.html' title='Near to the Heart of God: Meditations on 366 Best-Loved Hymns - Vyrso'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-7243263823156051118</id><published>2011-12-22T16:10:00.000-06:00</published><updated>2011-12-22T16:10:41.715-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Shepherd Press'/><category scheme='http://www.blogger.com/atom/ns#' term='Amazon Kindle'/><title type='text'>Shepherd Press $.99 ebooks for December 2011</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-PDEpGVuQcfY/TvOqjk0dXzI/AAAAAAAACJQ/W8pO84b4Ikc/s1600/LogoName2.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://4.bp.blogspot.com/-PDEpGVuQcfY/TvOqjk0dXzI/AAAAAAAACJQ/W8pO84b4Ikc/s1600/LogoName2.jpg" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;span style="font-family: inherit;"&gt;You still have time to take advantage of an awesome offer from&amp;nbsp;&lt;/span&gt;&lt;a href="http://shepherdpress.com/"&gt;Shepherd Press&lt;/a&gt;&lt;span style="font-family: inherit;"&gt;. &amp;nbsp;For the month of December (2011), all of the &lt;a href="http://shepherdpress.com/"&gt;Shepherd Press&lt;/a&gt; &lt;a href="https://shepherdpress.com/home.php?cat=263"&gt;ebooks&lt;/a&gt; are discounted to &lt;b&gt;$.99 each &lt;/b&gt;(the discounted price shows up in the shopping cart). &amp;nbsp;I just purchased the following in the Kindle format:&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;ul&gt;&lt;li&gt;&lt;span style="background-color: white; color: #222222; font-family: inherit;"&gt;&lt;i&gt;Christ Formed in You&lt;/i&gt;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="background-color: white; color: #222222; font-family: inherit;"&gt;&lt;i&gt;&lt;i&gt;Broken-Down House&lt;/i&gt;&lt;/i&gt;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="background-color: white; color: #222222; font-family: inherit;"&gt;&lt;i&gt;Instructing a Child's Heart&lt;/i&gt;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="background-color: white; color: #222222; font-family: inherit;"&gt;&lt;i&gt;Shepherding a Child's Heart&lt;/i&gt;&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;div&gt;&lt;span style="color: #222222;"&gt;I recommend these books and the others offered by Shepherd Press. &amp;nbsp;I have used &lt;i&gt;Broken-Down House &lt;/i&gt;for a small-group study which was highly profitable (and worldview correcting for some of us) and &lt;i&gt;A Proverbs-Driven Life&lt;/i&gt;&amp;nbsp;for a Sunday School study which was also very helpful. &amp;nbsp;You just can't beat this price for great books!&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style="color: #222222;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style="color: #222222;"&gt;If you do not own a Kindle e-reader, I recommend them highly: &lt;a href="https://www.amazon.com/dp/B005890G8Y/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=B005890G8Y&amp;amp;adid=0JQJVJEJTQ35ZPQG2ZXV&amp;amp;"&gt;see here&lt;/a&gt;.&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style="color: #222222;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style="color: #222222;"&gt;However, you do not need to purchase a Kindle in order to read Kindle edition books. &amp;nbsp;All you need to do is download the &lt;a href="http://www.amazon.com/gp/feature.html/?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=ur2&amp;amp;docId=1000493771&amp;amp;camp=1789&amp;amp;creative=390957"&gt;FREE Kindle reading app&lt;/a&gt;. &amp;nbsp;Enjoy!&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-7243263823156051118?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/7243263823156051118/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/12/shepherd-press-99-ebooks-for-december.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/7243263823156051118'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/7243263823156051118'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/12/shepherd-press-99-ebooks-for-december.html' title='Shepherd Press $.99 ebooks for December 2011'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-PDEpGVuQcfY/TvOqjk0dXzI/AAAAAAAACJQ/W8pO84b4Ikc/s72-c/LogoName2.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-8808512045624214325</id><published>2011-12-15T16:02:00.001-06:00</published><updated>2011-12-16T15:22:58.060-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Reading'/><category scheme='http://www.blogger.com/atom/ns#' term='YouVersion'/><category scheme='http://www.blogger.com/atom/ns#' term='ESV'/><category scheme='http://www.blogger.com/atom/ns#' term='Logos'/><category scheme='http://www.blogger.com/atom/ns#' term='Amazon Kindle'/><title type='text'>Reading and Warming by the Fire: Kindle Fire</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="https://www.amazon.com/dp/B0051VVOB2/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=B0051VVOB2&amp;amp;adid=1TWE0NVEPB5JPN1JCMYN&amp;amp;" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="133" src="http://4.bp.blogspot.com/-Wje4tCA4rT0/Tuuu6ZoduNI/AAAAAAAACI8/m4T3WLPX74A/s200/amazon-kindle-fire.jpg" width="200" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;b&gt;Warming up to the Kindle Fire&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;Since the debut of the first Kindle e-reader in 2007, I have carefully read reviews, tinkered with display models at local stores, compared features with other e-readers, and have asked for the opinions of friends who own e-readers. &amp;nbsp;I love hard copy books (some would say, "real books") and I also recognize the inherent benefits of digital editions and using an e-reader. However, I had been hesitant about taking the plunge and buying and e-reader, until recently. &amp;nbsp;With the incentive of a couple monetary gifts, I went out and purchased the recently released &lt;a href="https://www.amazon.com/dp/B0051VVOB2/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=B0051VVOB2&amp;amp;adid=1TWE0NVEPB5JPN1JCMYN&amp;amp;"&gt;Kindle Fire&lt;/a&gt;. &amp;nbsp;Needless to say, I am very impressed!&lt;br /&gt;&lt;br /&gt;Although the Kindle Fire does not sport the paper-like, e-ink screen found on &lt;a href="https://www.amazon.com/dp/B005890G8O/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=B005890G8O&amp;amp;adid=1AZ4G1KD72DGW2WT85ZT&amp;amp;"&gt;other Kindle models&lt;/a&gt;, it by design does an amazing job of encouraging reading. &amp;nbsp;It may be argued in some cases that the device may increase your delight in reading. &amp;nbsp;Here's why I think that this is so.&lt;br /&gt;&lt;br /&gt;1) &lt;b&gt;Versatility &lt;/b&gt;- By design, the Kindle Fire is able to toggle between a variety of types of media. &amp;nbsp;On this one device readers are able to access periodicals, Kindle ebooks, PDF books and documents, as well as word processing documents. &amp;nbsp;Additionally, the Kindle Fire allows the user to stream movies and videos, download and use a myriad of apps, view photos, and browse the internet. &amp;nbsp;These items are often major distractions to reading, but they can also allow for opportunities to enhance the pleasure of reading books and periodicals when videos are included and immediate access to word definitions and internet articles and sites are linked.&lt;br /&gt;&lt;br /&gt;Since I currently do not have Wi-Fi in my home, I avoid much of the distraction of browsing and fiddling with apps that require an internet connection. &amp;nbsp;This is great because I am forced to manage my time more wisely (still working on this) and plan on when I need Wi-Fi to update the Kindle and when I should just relax and read.&lt;br /&gt;&lt;br /&gt;&lt;a href="https://www.amazon.com/dp/B0051VVOB2/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=B0051VVOB2&amp;amp;adid=1TWE0NVEPB5JPN1JCMYN&amp;amp;" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://2.bp.blogspot.com/-nIkBB5382I4/TuuwpehJngI/AAAAAAAACJE/Eu_moMHTbZU/s1600/FS-KO._V166782090_.gif" /&gt;&lt;/a&gt;2) &lt;b&gt;Portability &amp;amp; Size &lt;/b&gt;- One of my apprehensions about e-readers has stemmed from my dislike for reading on computer monitors. &amp;nbsp;Out of habit, I am a browser when it comes to sitting at a computer. &amp;nbsp;I have downloaded the Kindle Apps for both my desktop and laptop, but I rarely use them. &amp;nbsp;The primary trouble I have with reading on a computer monitor is the difficulty in getting into a comfortable reading posture. &amp;nbsp;Location and position are critical for me when it comes to reading. &amp;nbsp;There are two chairs in my home in which I can relax and enjoy reading or studying. &amp;nbsp;I can use my laptop there, but I cannot get into that specific "book reading position" with the computer. &amp;nbsp;You know what I mean: that cuddled up, leaning back, or legs-crossed-with-pencil-in-one-hand-and-book-in-the-other position that is just right for extended reading. &amp;nbsp;I can&amp;nbsp;achieve&amp;nbsp;either of these postures with the Kindle Fire e-reader and I can comfortably read for extended periods of time just as with a "real book"! &amp;nbsp;The size of the Kindle Fire is smaller than the iPad and it fits very nicely into your hand and along side other books you may be carrying. &amp;nbsp;I absolutely love the fact that it fits perfectly into the inside pocket of my coats.&lt;br /&gt;&lt;br /&gt;&lt;a href="https://www.amazon.com/dp/B004MC8CA2/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=B004MC8CA2&amp;amp;adid=1E4T9FFZV307XC4Y0E5Y&amp;amp;" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://2.bp.blogspot.com/-g5P8J6LJESI/TuunECnhQ5I/AAAAAAAACIk/TrteWulzgww/s1600/YouVersionapp.png" /&gt;&lt;/a&gt;&lt;a href="https://www.amazon.com/dp/B0062RM1VQ/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=B0062RM1VQ&amp;amp;adid=01M8NTMGA7T74DD3VE49&amp;amp;" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://3.bp.blogspot.com/-0x0JIBHE6gk/TuunEyNEVqI/AAAAAAAACI0/WMQ6M703FsA/s1600/Logosapp.png" /&gt;&lt;/a&gt;3) &lt;b&gt;Functionality &lt;/b&gt;- The Kindle Fire, although it is not unique in this respect, offers readers the opportunity to read, take notes and compare multiple texts all on one device. &amp;nbsp;Granted the note taking function is very limited compared to using an iPad, but nevertheless, note-taking and highlighting is possible. &amp;nbsp;To this is added the ability to insert multiple bookmarks, to jump quickly to the Table of Contents, the beginning of a book, any particular bookmark, highlight, or note, or to sync to the furthest reading location within seconds.&lt;br /&gt;&lt;br /&gt;With regard to comparing texts, I have tested this out in the areas of Bible study, Sunday School small-group study, and sermon note-taking. &amp;nbsp;I recommend the use of the following items that are invaluable for free: the &lt;a href="https://www.amazon.com/dp/B004UFUD2Q/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=B004UFUD2Q&amp;amp;adid=1VEG3Z438X3CX8NR7GQ0&amp;amp;"&gt;ESV Bible&lt;/a&gt; app, the &lt;a href="https://www.amazon.com/dp/B001EOCFU4/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=B001EOCFU4&amp;amp;adid=0AY2FRD9EKC3RJRSWTXY&amp;amp;"&gt;ESV Kindle Edition&lt;/a&gt; text (or one of a number of Bible versions available for the Kindle); the &lt;a href="https://www.amazon.com/dp/B004MC8CA2/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=B004MC8CA2&amp;amp;adid=1E4T9FFZV307XC4Y0E5Y&amp;amp;"&gt;YouVersion Bible&lt;/a&gt; app, &amp;nbsp;the &lt;a href="https://www.amazon.com/dp/B0062RM1VQ/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=B0062RM1VQ&amp;amp;adid=01M8NTMGA7T74DD3VE49&amp;amp;"&gt;Logos Bible Software&lt;/a&gt; app. &amp;nbsp;Although the Logos app only gives me access to selected books offline (I must select the ones I want to download for use offline) and it does not have a highlight and note taking function, it is still very nice to be able to read these resources I already own no matter where I am.&lt;br /&gt;&lt;br /&gt;&lt;a href="https://www.amazon.com/dp/B004UFUD2Q/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=B004UFUD2Q&amp;amp;adid=1VEG3Z438X3CX8NR7GQ0&amp;amp;" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://3.bp.blogspot.com/-vCcyJQYOZgs/TuunESf9EnI/AAAAAAAACIs/4FyC2YUMT7E/s1600/ESVapp_.png" /&gt;&lt;/a&gt;4) &lt;b&gt;Price &lt;/b&gt;- Finally, the affordability of the Kindle Fire is what is most appealing to me. &amp;nbsp;Well, I must qualify this because on our tight budget I had to wait until I received gift monies before I was able to spring for this tool. &amp;nbsp;Nevertheless, compared to many of the other e-readers, including the other Kindle models, the Kindle Fire is the best bang for your buck if you want a device centered around reading. &amp;nbsp;On account of the affordability of the Kindle Fire, I found a way to spring for a second Kindle Fire for my wife. &amp;nbsp;What we discovered very quickly is that this little, yet powerful, device ranks high on the cool factor. &amp;nbsp;Once I purchased one we quickly discovered that one was difficult to share. &amp;nbsp;Because this device is relatively affordable we now own two, which would have never happened if I had initially purchased an iPad. &amp;nbsp;The cost factor is huge especially since we already have a portable computer.&lt;br /&gt;&lt;br /&gt;This is my take on the Kindle Fire. &amp;nbsp;I agree with iPad users that the Fire is limited in comparison, but for all of us who have not been able to break into the Apple world, the Fire is an awesome alternative. &amp;nbsp;The Fire is aptly named on account of its ability to warm up users in a flash and take reading to a new level of enjoyment.&lt;br /&gt;&lt;br /&gt;I'd love to hear your comments on the e-readers you use. &amp;nbsp;I'm always grateful for tools that promote reading.&lt;br /&gt;&lt;iframe border="0" frameborder="0" height="250" marginwidth="0" scrolling="no" src="http://rcm.amazon.com/e/cm?t=bwanaasafiweb-20&amp;amp;o=1&amp;amp;p=12&amp;amp;l=ur1&amp;amp;category=kindle&amp;amp;banner=18XX34MNXBFQ4R5PYT02&amp;amp;f=ifr" style="border: none;" width="300"&gt;&lt;/iframe&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-8808512045624214325?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/8808512045624214325/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/12/reading-and-warming-by-fire-kindle-fire.html#comment-form' title='2 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/8808512045624214325'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/8808512045624214325'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/12/reading-and-warming-by-fire-kindle-fire.html' title='Reading and Warming by the Fire: Kindle Fire'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-Wje4tCA4rT0/Tuuu6ZoduNI/AAAAAAAACI8/m4T3WLPX74A/s72-c/amazon-kindle-fire.jpg' height='72' width='72'/><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-3481268932489085298</id><published>2011-12-09T07:15:00.001-06:00</published><updated>2011-12-09T07:28:26.288-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Eugene Peterson'/><title type='text'>Quote of the Day: How Will We Respond to Him?</title><content type='html'>&lt;br /&gt;&lt;blockquote class="tr_bq"&gt;The Bible isn’t interested in whether we believe in God or not. It assumes that everyone&amp;nbsp;more or less does. What it is interested in is the response we have to him: Will we let God&amp;nbsp;be as he is, magnetic and holy, vast and wondrous, or will we always be trying to whittle&amp;nbsp;him down to the size of our small minds, insist on confining him within the boundaries&amp;nbsp;we are comfortable with, refuse to think of him other than in images that are convenient&amp;nbsp;to our lifestyle? But then we are not dealing with the God of creation and the Christ of the&amp;nbsp;cross, but with a dime-store reproduction of something made in our image, usually for&amp;nbsp;commercial reasons.&lt;/blockquote&gt;&lt;div style="text-align: right;"&gt;(Eugene Peterson,&amp;nbsp;&lt;i&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/2213/nm/A+Long+Obedience+in+the+Same+Direction%3A+Discipleship+in+an+Instant+Society?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;A Long Obedience in the Same Direction&lt;/a&gt;&amp;nbsp;&lt;/i&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/2213/nm/A+Long+Obedience+in+the+Same+Direction%3A+Discipleship+in+an+Instant+Society?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIT3YYumLI/AAAAAAAABWw/PepNsVON_Fg/s200/wts+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Westminster Bookstore" /&gt;&lt;/a&gt;&amp;nbsp;&lt;a href="https://www.amazon.com/dp/0830822577/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=0830822577&amp;amp;adid=03Q78XDHZE14P9AF6WYG&amp;amp;"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIVdN7jK4I/AAAAAAAABXA/E_eSEq16m8Y/s200/amazon+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Amazon.com" /&gt;&lt;/a&gt;&amp;nbsp;&lt;a href="http://www.christianbook.com/Christian/Books/product?isbn=0830822577&amp;amp;event=AFF&amp;amp;p=1134649"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIU_lXJ16I/AAAAAAAABW4/XaqYeFwHxzI/s200/cbd+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Christianbook.com" /&gt;&lt;/a&gt;)&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-3481268932489085298?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/3481268932489085298/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/12/quote-of-day-how-will-we-respond-to-him.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/3481268932489085298'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/3481268932489085298'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/12/quote-of-day-how-will-we-respond-to-him.html' title='Quote of the Day: How Will We Respond to Him?'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_qvvlCurgItY/SgIT3YYumLI/AAAAAAAABWw/PepNsVON_Fg/s72-c/wts+logo.gif' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-8989547665085677748</id><published>2011-12-07T14:49:00.000-06:00</published><updated>2011-12-07T15:09:04.336-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Jason Byassee'/><title type='text'>The Vast Bounty to be Enjoyed in Older Books</title><content type='html'>&lt;blockquote class="tr_bq"&gt;We contemporary Christians tend to try to satisfy our spiritual and intellectual palates with such coarse fare as may be offered at the local Christian bookstore, or on the "religion" shelf at the chain book outlet, all the while&amp;nbsp;neglecting&amp;nbsp;the vast bounty in our own churchly heritage that would supply far more in the way of solid food for the mature.&lt;/blockquote&gt;&lt;div style="text-align: right;"&gt;[From the Introduction to &lt;i&gt;Reading Augustine: A Guide to the &lt;/i&gt;Confessions by Jason Byassee&amp;nbsp;&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;span class="Apple-style-span" style="background-color: white; color: #444444; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;"&gt;(&lt;/span&gt;&lt;a href="https://www.amazon.com/dp/B005KLSZG0/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=B005KLSZG0&amp;amp;adid=1B7GGAEFK5VY9GC09P5A&amp;amp;" style="background-color: white; color: #3778cd; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px; text-align: -webkit-auto; text-decoration: none;"&gt;Kindle Edition&lt;/a&gt;&lt;span class="Apple-style-span" style="background-color: white; color: #444444; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px; text-align: -webkit-auto;"&gt;,&amp;nbsp;&lt;/span&gt;&lt;a href="https://www.amazon.com/dp/1597525294/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=1597525294&amp;amp;adid=1EY8PZKVF0K9A6V840XY&amp;amp;" style="background-color: white; color: #3778cd; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px; text-align: -webkit-auto; text-decoration: none;"&gt;Paperback&lt;/a&gt;&lt;span class="Apple-style-span" style="background-color: white; color: #444444; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px; text-align: -webkit-auto;"&gt;)&lt;/span&gt;.]&lt;/div&gt;&lt;div style="text-align: right;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;We need a balanced diet even in our reading; dont' we?&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-8989547665085677748?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/8989547665085677748/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/12/vast-bounty-to-be-enjoyed-in-older.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/8989547665085677748'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/8989547665085677748'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/12/vast-bounty-to-be-enjoyed-in-older.html' title='The Vast Bounty to be Enjoyed in Older Books'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-4513364267566726946</id><published>2011-12-07T11:48:00.000-06:00</published><updated>2011-12-07T11:57:25.052-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Jason Byassee'/><category scheme='http://www.blogger.com/atom/ns#' term='Mentoring'/><title type='text'>Mentoring People with Books by Jason Byassee</title><content type='html'>I just stumbled upon this post from February 2011 which offers excellent advice applicable to one-on-one mentoring relationships and also small groups. &amp;nbsp;Here are two highlights from Jason's post:&lt;br /&gt;&lt;br /&gt;First,&lt;br /&gt;&lt;blockquote class="tr_bq"&gt;Reading expands the community of potential mentors to which we might submit. If we follow C.S. Lewis’ advice (offered, appropriately enough, in the forward to Athanasius’ aforementioned work), we will read two old books for every new one. This is not just to be an antiquarian. It’s to note what G.K. Chesterton called “the democracy of the dead.” With tradition, even dead people get to vote. Or even dead people can serve as our mentors.&lt;/blockquote&gt;Second,&lt;br /&gt;&lt;blockquote class="tr_bq"&gt;Reading gives time and space to dig into ideas on one’s own, to ruminate on what was said corporately and prepare questions for next time. Reading in community makes for better readers and, we hope, better lives.&lt;/blockquote&gt;Great advice in general. You can read the entire post &lt;a href="http://www.faithandleadership.com/blog/02-09-2011/jason-byassee-mentoring-people-books"&gt;here&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-4513364267566726946?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='related' href='http://www.faithandleadership.com/blog/02-09-2011/jason-byassee-mentoring-people-books' title='Mentoring People with Books by Jason Byassee'/><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/4513364267566726946/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/12/mentoring-people-with-books-by-jason.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/4513364267566726946'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/4513364267566726946'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/12/mentoring-people-with-books-by-jason.html' title='Mentoring People with Books by Jason Byassee'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-5387535446193357789</id><published>2011-12-06T15:26:00.001-06:00</published><updated>2011-12-07T14:59:41.104-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='St. Augustine'/><title type='text'>Reading Augustine's Confessions</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-YO63NLBfQDg/Tt-6_imISEI/AAAAAAAACHo/5DgbZYNqVME/s1600/saint_augustine.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="320" src="http://4.bp.blogspot.com/-YO63NLBfQDg/Tt-6_imISEI/AAAAAAAACHo/5DgbZYNqVME/s320/saint_augustine.jpg" width="251" /&gt;&lt;/a&gt;&lt;/div&gt;I am reading &lt;i&gt;The Confessions of Saint Augustine &lt;/i&gt;following Christopher Esget's &lt;a href="http://www.esgetology.com/2011/11/26/schedule-for-reading-the-confessions-of-saint-augustine-during-advent/"&gt;Advent reading schedule&lt;/a&gt; and am finding this to be an extremely profitable exercise. &amp;nbsp;Christopher is also posting thoughts on each reading which I have found to be very helpful. &amp;nbsp;Visit his blog (&lt;a href="http://www.esgetology.com/"&gt;Esgetology&lt;/a&gt;) and look for post titles beginning with "Advent Reading". &amp;nbsp;He has highlighted a few recurring themes that have helped me to follow the progression of thought in the &lt;i&gt;Confessions&lt;/i&gt;.&lt;br /&gt;&lt;br /&gt;As I have been reading the &lt;i&gt;Confessions&lt;/i&gt;, a few technical issues have come to mind that I'd like to share with you.&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Pronunciation?&lt;/b&gt;&lt;br /&gt;First of all, is his name to be pronouned aw-GUHSS-tuhn or AW-guhss-teen? &amp;nbsp;My understanding is that the former&amp;nbsp;pronunciation&amp;nbsp;is preferred when referring to St. Augustine, the Bishop of Hippo. &amp;nbsp;However, I still find myself &amp;nbsp;floundering back and forth between both pronunciations during conversations; and, honestly, this has no bearing on how one reads the &lt;i&gt;Confessions&lt;/i&gt;. &amp;nbsp;But, a great exercise to pair with reading is conversation, and I have already had a handful of profitable conversations with regard to what I have read in the&amp;nbsp;&lt;i&gt;Confessions.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Which Translation Should I Use?&lt;/b&gt;&lt;br /&gt;As I began reading, I used a circa 1880's edition and carefully handled it resisting the urge to mark up the text. &amp;nbsp;I knew that this wouldn't cut it for long for two primary reasons: 1) I read better when I am free to mark up the text and take notes, and 2) I found E. B. Pusey's prose to be somewhat difficult to follow without a lot of re-reading. &amp;nbsp;This lead to a quick&amp;nbsp;perusal&amp;nbsp;of a handful of translation options. &amp;nbsp;Christopher Esget mentioned that he has enjoyed &lt;a href="https://www.amazon.com/dp/0192833723/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=0192833723&amp;amp;adid=0V9YJJYP7QF187DH0GXD&amp;amp;"&gt;Henry Chadwick's translation&lt;/a&gt; in the Oxford World Classics Series. &amp;nbsp;He later mentioned purchasing &lt;a href="https://www.amazon.com/dp/B004D4YOWE/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=B004D4YOWE&amp;amp;adid=12SYF7QNPVMTMR0ZJ6FN&amp;amp;"&gt;Maria Boulding's translation&lt;/a&gt; to be read on a Kindle. About the same time, Tony Reinke &lt;a href="http://spurgeon.wordpress.com/2011/12/01/augustines-confessions-a-translation-comparison/"&gt;posted&lt;/a&gt; a simple translation comparison and recommended Boulding's translation on account of her excellent prose.&lt;br /&gt;&lt;br /&gt;Having done my own comparison of seven English translations and narrowing my options down to the one's available for the Kindle, I settled on &lt;a href="https://www.amazon.com/dp/B004IK8PK0/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=B004IK8PK0&amp;amp;adid=0Q9MT6CAXXDS7D56KFP1&amp;amp;"&gt;John K. Ryan's translation&lt;/a&gt;. &amp;nbsp;My reasons were as follows: 1) I recently purchased a &lt;a href="https://www.amazon.com/dp/B0051VVOB2/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=B0051VVOB2&amp;amp;adid=15RSC3KM0MJPHQKS21W8&amp;amp;"&gt;Kindle Fire&lt;/a&gt;&amp;nbsp;and desired to find a Kindle edition of the &lt;i&gt;Confessions&lt;/i&gt;, 2) I wanted a modern edition that I could recommend to anyone regardless of their reading level, and 3) Hoping to use this translation in a small group study, I desired a translation that incorporated chapter headings to help us track our way through discussing this book more effectively. &amp;nbsp;I found that Ryan has improved upon the chapter headings which I found to be very useful in Pusey's edition. &amp;nbsp;There is much to praise Boulding's translation work (it is beautifully dynamic), however I decided upon Ryan's translation and have been very happy with it.&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Recommended Translations&lt;/b&gt;&lt;br /&gt;&lt;i&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/1059/nm/Confessions+%28Oxford+World%27s+Classics%29+%28Paperback%29?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;Confessions&lt;/a&gt;,&lt;/i&gt;&amp;nbsp;(Oxford World's Classics) translated by Henry Chadwick (2009)&lt;br /&gt;&lt;i&gt;Confessions&lt;/i&gt;, translated by Maria Boulding (&lt;a href="http://www.wtsbooks.com/product-exec/product_id/3097/nm/Confessions%2C+Paperback%3A+Works+of+Saint+Augustine+I+1?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;Paperback&lt;/a&gt;, &lt;a href="http://www.wtsbooks.com/product-exec/product_id/1925/nm/Confessions%2C+Hardcover%2C+Works+of+Saint+Augustine+I+1?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;Hardcover&lt;/a&gt;, &lt;a href="http://www.wtsbooks.com/product-exec/product_id/3098/nm/Confessions%2C+Pocket+Edition%3A+Works+of+Saint+Augustine+I+1?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;Pocket Size&lt;/a&gt;)&lt;br /&gt;&lt;i&gt;The Confessions of Saint Augustine:&lt;/i&gt;&amp;nbsp;translated with an introduction and notes, John K. Ryan. (New York: Image Book [Doubleday], 1960. (&lt;a href="https://www.amazon.com/dp/B004IK8PK0/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=B004IK8PK0&amp;amp;adid=0FFB7ZDWNZBPE4RBACN2&amp;amp;"&gt;Kindle Edition&lt;/a&gt;, &lt;a href="https://www.amazon.com/dp/0385029551/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=0385029551&amp;amp;adid=1HWDMB0QVMYTV6JCE84R&amp;amp;"&gt;Paperback&lt;/a&gt;)&lt;br /&gt;&lt;i&gt;&lt;a href="http://www.logos.com/product/111/the-confessions-of-saint-augustine"&gt;The Confessions of Saint Augustine&lt;/a&gt;&lt;/i&gt;, translated by E. B. Pusey (Logos Bible Software, 1996). &amp;nbsp;For a very affordable price, you can add this classic translation to your Logos library.&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Working With the Original&lt;/b&gt;&lt;br /&gt;For those who would like to access a Latin edition, I recommend &lt;i&gt;&lt;a href="http://www.stoa.org/hippo/"&gt;The Confessions of Augustine: An Electronic Edition&lt;/a&gt;,&lt;/i&gt;&amp;nbsp;text and commentary copyright (c) 1992 James J. O'Donnell.&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Study Guides&lt;/b&gt;&lt;br /&gt;Finally, I received one response with a recommendation of a study guide for the &lt;i&gt;Confessions &lt;/i&gt;and I found another.&lt;br /&gt;&lt;ol&gt;&lt;li&gt;&lt;i&gt;&lt;a href="https://www.amazon.com/dp/0664226191/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=0664226191&amp;amp;adid=0ATKV803K9V2YBXD3VPX&amp;amp;"&gt;A Reader's Companion to Augustine's Confessions&lt;/a&gt;&lt;/i&gt;, edited by Kim Paffenroth and Robert P. Kennedy (Louisville/London: Westminster John Knox Press, 2003). &amp;nbsp;In this volume, thirteen authors have been collected to write on each of the thirteen books.&lt;/li&gt;&lt;li&gt;Jason Byassee, &lt;i&gt;Reading Augustine: A Guide to the &lt;/i&gt;Confessions, (Eugene, OR: Wipf &amp;amp; Stock, 2006). A quick perusal of this volume reveals that it is concise, readable, and well-documented with footnotes; including questions for reflection, a glossary, and a select bibliography. 104 pages. (&lt;a href="https://www.amazon.com/dp/B005KLSZG0/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=B005KLSZG0&amp;amp;adid=1B7GGAEFK5VY9GC09P5A&amp;amp;"&gt;Kindle Edition&lt;/a&gt;, &lt;a href="https://www.amazon.com/dp/1597525294/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=1597525294&amp;amp;adid=1EY8PZKVF0K9A6V840XY&amp;amp;"&gt;Paperback&lt;/a&gt;)&lt;/li&gt;&lt;/ol&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-5387535446193357789?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/5387535446193357789/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/12/reading-augustines-confessions.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/5387535446193357789'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/5387535446193357789'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/12/reading-augustines-confessions.html' title='Reading Augustine&apos;s &lt;i&gt;Confessions&lt;/i&gt;'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-YO63NLBfQDg/Tt-6_imISEI/AAAAAAAACHo/5DgbZYNqVME/s72-c/saint_augustine.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-7255279253344063979</id><published>2011-11-29T16:20:00.000-06:00</published><updated>2011-11-29T16:26:47.960-06:00</updated><title type='text'>Schedule for Reading the Confessions of Saint Augustine during Advent</title><content type='html'>While looking for a study guide for &lt;i&gt;The Confessions of St Augustine&lt;/i&gt;&amp;nbsp;I ran across this blog post which offers a reading guide for the season of Advent. &amp;nbsp;This is a great idea and it is not to late to join in. &amp;nbsp;Take a look!&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.esgetology.com/2011/11/26/schedule-for-reading-the-confessions-of-saint-augustine-during-advent/"&gt;Schedule for reading the Confessions of Saint Augustine during Advent | Esgetology&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;I also found a list of study questions provided by Robert D. Wallin (&lt;a href="http://www-personal.umich.edu/~rdwallin/syl/GreatBooks/202.W99/Augustine/Confessions.Questions.html"&gt;here&lt;/a&gt;). &amp;nbsp;It's a start. &amp;nbsp;If you know of any other study guide, please let me know. &amp;nbsp;Thanks.&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-7255279253344063979?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='related' href='http://www.esgetology.com/2011/11/26/schedule-for-reading-the-confessions-of-saint-augustine-during-advent/' title='Schedule for Reading the Confessions of Saint Augustine during Advent'/><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/7255279253344063979/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/11/schedule-for-reading-confessions-of.html#comment-form' title='2 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/7255279253344063979'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/7255279253344063979'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/11/schedule-for-reading-confessions-of.html' title='Schedule for Reading the Confessions of Saint Augustine during Advent'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-1527475792524508185</id><published>2011-11-27T15:17:00.010-06:00</published><updated>2011-11-29T19:35:51.982-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Providence'/><category scheme='http://www.blogger.com/atom/ns#' term='Biographical Recommendations'/><category scheme='http://www.blogger.com/atom/ns#' term='Suffering'/><category scheme='http://www.blogger.com/atom/ns#' term='Inspiration'/><title type='text'>The Hiding Place by Corrie ten Boom</title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://1.bp.blogspot.com/-98lH-EyMnV8/TtKuk9qpd0I/AAAAAAAAAYE/GyGrmdtTTic/s1600/The%2BHiding%2BPlace_cover.jpg"&gt;&lt;img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 203px; height: 320px;" src="http://1.bp.blogspot.com/-98lH-EyMnV8/TtKuk9qpd0I/AAAAAAAAAYE/GyGrmdtTTic/s320/The%2BHiding%2BPlace_cover.jpg" alt="" id="BLOGGER_PHOTO_ID_5679794030119581506" border="0" /&gt;&lt;/a&gt;November 2011 marks the 40th anniversary of the first publication of &lt;span style="font-style: italic;"&gt;The Hiding Place&lt;/span&gt;, the true story of God’s grace triumphing over the horror of Nazi tyranny. The story concerns the ten Boom family of Haarlem, Netherlands: Corrie, sisters Betsie and Nollie, brother Willem, and their father and family patriarch Casper ten Boom. God’s grace is evident in this family, all of them believers in Christ, including the spouses and children of Willem and Nollie. Their faith is tested as they have to deal with German occupation and, eventually, arrest and imprisonment for their part in the underground resistance helping Jews escape to freedom. Some family members died in prison or were deported to Germany and never seen again. Like everyone else, the survivors came out of the ordeal with physical and emotional/spiritual scars. How do survivors of such horror pick up the pieces and get on with their lives? What about the enemies who survived? This is the theme of the book, that God can touch and change &lt;span style="font-style: italic;"&gt;any&lt;/span&gt; heart wounded by sin and suffering, that love is stronger than hate, specifically, God’s love to us through Christ.&lt;br /&gt;&lt;br /&gt;The first four chapters of the book give important background to the main story. Chapter one, “The One Hundredth Birthday Party,” relates the big celebration in Haarlem for the 100th anniversary of the watch repair shop owned by Casper ten Boom. This chapter introduces all the main characters in the story. Corrie reflects on this happy celebration, slightly marred by news of events taking place in Germany, and says,&lt;br /&gt;&lt;blockquote&gt;The shadow fell across us that winter afternoon in 1937, but it rested lightly. Nobody dreamed that this tiny cloud would grow until it blocked out the sky. And nobody dreamed that in this darkness each of us would be called to play a role: Father and Betsie and Mr. Kan and Willem—even the funny old Beje [their house] with its unmatching floor levels and ancient angles. (p. 31. Page numbers are from the 2006 35th Anniversary Edition published by Chosen Books.)&lt;/blockquote&gt;&lt;br /&gt;In chapters 2 – 4 Corrie takes us back to her childhood as she learns about life and God from her parents. She learns about sickness and loss through the death of her mother and aunts, who lived with them. She learns also about watch making, doing business when others aren’t completely honest, about love and the loss of love, and trusting God with these hurts. All these lessons come into play during the war when she has nothing left to trust except God. These opening chapters move more slowly than the rest of the book, but they are essential and spiritually profitable. According to the author, “The experiences of our lives, when we let God use them, become the mysterious and perfect preparation for the work He will give us to do.” (p. 31)&lt;br /&gt;&lt;br /&gt;Beginning with chapter 5, “Invasion,” the action picks up. Hitler’s forces move into Haarlem, bringing ever-tightening martial law. As Nazi persecution of the Jews increases, the ten Booms become involved in the resistance, hiding Jews in their house and helping them to leave the country. They construct a wall in Corrie’s bedroom to create a small space for people to hide in case of a Gestapo raid. The opening to the secret room was well concealed. A buzzer system warned Jews and resistance workers in the house to flee upstairs to the hiding place. During this time Corrie and her family continued to read the Bible and minister to everyone that came to their house.&lt;br /&gt;&lt;br /&gt;In spite of good planning and execution, the ten Booms were eventually caught. On February 28, 1944 a man pretending to need help came to their house. He was a Nazi spy who turned in the ten Booms to the Gestapo. During the raid the Jews made it to the secret room, but the family was arrested. Despite a thorough search the Nazis never found the room, which they believed existed and was hiding Jews.&lt;br /&gt;&lt;br /&gt;The ten Booms were taken to a local prison where Casper ten Boom, now in his 80s, died. Corrie and Betsie were separated for months but reunited when everyone was moved to a prison camp farther into Holland. As the allied forces advanced the Nazis found it necessary to move all prisoners to another camp deep in Germany—Ravensbruck, an extermination camp for women. The sisters traveled together with only their faith and a few possessions, including a small Bible that had been smuggled in to Corrie.&lt;br /&gt;&lt;br /&gt;At Ravensbruck conditions were far worse than anything they had yet seen. The women were forced to do back-breaking labor, subsisting on meager rations and living in filthy barracks. Hate was the order of the day, and most of the women lost hope. Even Corrie struggled with hatred for the guards. But Betsie pitied them and prayed for them, encouraging Corrie to do the same.&lt;br /&gt;&lt;br /&gt;The sisters conducted nightly services for all the women who could crowd around them in the barracks, using the Bible they had smuggled into camp. Soon the atmosphere of the barracks changed as the Lord worked in the hearts of the women. Many of them found hope in Christ. Corrie, too, found help for her besieged spirit. In this section we realize that the book’s title has a double meaning. The “hiding place” is not just a little room, but “Thou art my hiding place and my shield: I hope in thy word” (Psalm 119:114).&lt;br /&gt;&lt;br /&gt;The circumstances of the story are dark, but the darkness is the backdrop against which the grace of God shines ever brighter. Betsie’s health broke in Ravensbruck, and shortly before she died, she said to Corrie, “. . . must tell people what we have learned here. We must tell them that there is no pit so deep that He is not deeper still. They will listen to us, Corrie, because we have been here.” (p. 227)&lt;br /&gt;&lt;br /&gt;A few days after Betsie’s death, Corrie was released. Many years later Corrie learned that her release had been because of a “clerical error” and that a week after her release all the women her age were sent to the gas chamber. For decades Corrie ten Boom traveled around the world telling her story and pointing people to Christ. Many lives wounded by war and hate have been healed through her ministry.&lt;br /&gt;&lt;br /&gt;If you’ve never read this book, I highly recommend it to you. It is very edifying. Co-written by Elizabeth and John Sherrill.&lt;br /&gt;______________________________________&lt;br /&gt;&lt;br /&gt;Available from Amazon in several formats—&lt;br /&gt;&lt;a href="http://www.amazon.com/gp/product/0800794052?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=0800794052"&gt;Deluxe paperback edition (35th Anniversary Edition)&lt;/a&gt; Better paper and print quality and opens more easily than the mass market edition.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.amazon.com/gp/product/1598563394?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=1598563394"&gt;Hendrickson hardcover edition&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.amazon.com/gp/product/B002G7CX4G?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=B002G7CX4G"&gt;Paperback Mass Market edition&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.amazon.com/gp/product/B0007SWPV2?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=xm2&amp;amp;camp=1789&amp;amp;creativeASIN=B0007SWPV2"&gt;The Hiding Place DVD Movie&lt;/a&gt; (Excellent)&lt;br /&gt;&lt;br /&gt;A comic book version of &lt;span style="font-style: italic;"&gt;The Hiding Place&lt;/span&gt; is available for free download from &lt;a href="http://www.carpsplace.com/spire/hiding%20place.pdf"&gt;Spire Christian Comics&lt;/a&gt;. Gives the gist of the story and is good for children to read.&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-1527475792524508185?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/1527475792524508185/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/11/hiding-place-by-corrie-ten-boon.html#comment-form' title='3 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/1527475792524508185'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/1527475792524508185'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/11/hiding-place-by-corrie-ten-boon.html' title='&lt;i&gt;The Hiding Place&lt;/i&gt; by Corrie ten Boom'/><author><name>Tim Ashcraft</name><uri>http://www.blogger.com/profile/18196063631385704511</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='28' height='32' src='http://1.bp.blogspot.com/_OXK6uRSTHN0/SS604hvu2ZI/AAAAAAAAARg/ZKPMwECKSTI/S220/Tim.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-98lH-EyMnV8/TtKuk9qpd0I/AAAAAAAAAYE/GyGrmdtTTic/s72-c/The%2BHiding%2BPlace_cover.jpg' height='72' width='72'/><thr:total>3</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-639529316612870679</id><published>2011-11-18T14:53:00.001-06:00</published><updated>2011-11-24T21:38:40.351-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Zondervan'/><category scheme='http://www.blogger.com/atom/ns#' term='Miroslav Volf'/><category scheme='http://www.blogger.com/atom/ns#' term='Gratitude'/><title type='text'>God's Gifts Oblige Us</title><content type='html'>&lt;span style="color: black; font-family: inherit;"&gt;On New Year's Eve we give attention to past accomplishments, and new resolutions; during the Christmas season we give attention to giving and&amp;nbsp;receiving;&amp;nbsp;and on Thanksgiving we consider the things for which we are grateful. &amp;nbsp;I love each of these seasons for various reasons and they each hold a special place in my heart.&lt;/span&gt;&lt;span style="font-family: inherit;"&gt;&lt;br /&gt;&lt;span style="color: black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;a href="https://www.amazon.com/gp/yourstore?ie=UTF8&amp;amp;ref_=pd_irl_gw&amp;amp;ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=ur2&amp;amp;camp=1789&amp;amp;creative=390957" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;img border="0" src="http://3.bp.blogspot.com/-dzUbniz3DhY/TsbWOqPCAuI/AAAAAAAACGw/QJVvTraBYQs/s1600/free.jpg" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color: black; font-family: inherit;"&gt;For this Thanksgiving season, I have taken note of a few texts of scripture that touch on the theme of gratitude. &amp;nbsp;My thoughts have been drawn particularly to Psalm 100 and 1 Thessalonians 5:16-18. &amp;nbsp;I also searched throughout my library to find and read portions of books on the subject of &lt;i&gt;gratitude&lt;/i&gt;. &amp;nbsp;The following books provided some helpful guidance: Jerry Bridges's chapter "Gratitude," in &lt;i&gt;&lt;a href="https://www.amazon.com/dp/0891099417/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=0891099417&amp;amp;adid=085DGBJ8H9QDRZP6GS5P&amp;amp;"&gt;The Practice of Godliness&lt;/a&gt;&lt;/i&gt;, Nancy Leigh DeMoss's &lt;i&gt;&lt;a href="https://www.amazon.com/dp/0802432557/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=0802432557&amp;amp;adid=0MTCFW9MJAGJ7KF8YJ58&amp;amp;"&gt;Choosing Gratitude&lt;/a&gt;&amp;nbsp;&lt;/i&gt;(which came highly recommended to me by my wife), and Miroslav Volf's &lt;i&gt;&lt;a href="https://www.amazon.com/gp/yourstore?ie=UTF8&amp;amp;ref_=pd_irl_gw&amp;amp;ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;linkCode=ur2&amp;amp;camp=1789&amp;amp;creative=390957"&gt;Free of Charge&lt;/a&gt;&lt;/i&gt;.&lt;/span&gt;&lt;span style="font-family: inherit;"&gt;&lt;br /&gt;&lt;span style="color: black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="color: black; font-family: inherit;"&gt;I found help in each of these titles and would like to share some of the lessons learned and shared in a recent sermon.&lt;/span&gt;&lt;span style="font-family: inherit;"&gt;&lt;br /&gt;&lt;span style="color: black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="color: black; font-family: inherit;"&gt;What is Gratitude?&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;span style="color: black; font-family: inherit;"&gt;Simply put, gratitude is the recognition of a giver's kindness. &amp;nbsp;Not all gifts are tangible. &amp;nbsp;Some are merely a complement, however, all gifts can be collected under the label of "kindness."&lt;/span&gt;&lt;span style="font-family: inherit;"&gt;&lt;br /&gt;&lt;span style="color: black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="color: black; font-family: inherit;"&gt;I am a Christian, and I want to know what gratitude is from God's perspective. &amp;nbsp;At this point I found most of the resources I consulted to offer a very similar definition of Biblical gratitude. &amp;nbsp;Jerry Bridges offers the following definition which is clear and concise: "Thankfulness is the recognition that God in His goodness and faithfulness has provided for us and cared for us both physically and spiritually."&lt;/span&gt;&lt;span style="font-family: inherit;"&gt;&lt;br /&gt;&lt;span style="color: black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="color: black; font-family: inherit;"&gt;Note these key aspects of Bridges's definition:&lt;/span&gt;&lt;br /&gt;&lt;ul&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;God &lt;i&gt;has provided&lt;/i&gt;&amp;nbsp;for you.&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;God &lt;i&gt;has cared&lt;/i&gt;&amp;nbsp;for you.&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;ul&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="font-family: inherit;"&gt;&lt;span style="color: black;"&gt;Both &lt;b&gt;physically&lt;/b&gt;&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="font-family: inherit;"&gt;&lt;span style="color: black;"&gt;And &lt;b&gt;spiritually&lt;/b&gt;&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;/ul&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;/ul&gt;&lt;div&gt;&lt;b&gt;&lt;span style="color: black; font-family: inherit;"&gt;Consider Your Very Existence&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div&gt;&lt;span style="color: black; font-family: inherit;"&gt;When a child is born we rightly speak of the miraculous gift of life. &amp;nbsp;Our very existence as human beings comes from God. &amp;nbsp;Adam, the first human being, was "formed from the dust of the ground and [God] breathed into his nostrils the breath of life, and man became a living creature" (Genesis 2:7 ESV).&lt;/span&gt;&lt;span style="font-family: inherit;"&gt;&lt;br /&gt;&lt;span style="color: black;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;b&gt;&lt;span style="color: black; font-family: inherit;"&gt;The Breath of Life&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;span style="color: black; font-family: inherit;"&gt;A quick survey of scripture's perspective on "the breath of life" will be helpful at this point. &amp;nbsp;First, Job stated with&amp;nbsp;conviction, "In his hand is the life of every living thing and the breath of all mankind" (Job 12:10 ESV). Second, Elihu affirmed the same truth in the middle of one of his speeches saying, "The Spirit of God has made me, and the breath of the Almighty gives me life" (Job 33:4 ESV). &amp;nbsp;Third, the psalmist sang, "When you send forth your Spirit [or &lt;i&gt;breath&lt;/i&gt;], they are created..." (Psalm 104:30 ESV). &amp;nbsp;Fourth, and finally, Paul argued in the Areogapus the "he himself gives to all mankind life and breath and everything" (Acts 17:25 ESV).&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;span style="color: black; font-family: inherit;"&gt;In chapter one, "God the Giver," in&amp;nbsp;&lt;i&gt;Free of Charge&lt;/i&gt;,&amp;nbsp;Miroslav Volf argues that,&amp;nbsp;&lt;/span&gt;&lt;/div&gt;&lt;blockquote class="tr_bq"&gt;&lt;span style="color: black; font-family: inherit;"&gt;The very existence of human beings comes from God. &amp;nbsp;We live, not so much on a&amp;nbsp;&lt;i&gt;borrowed&lt;/i&gt;, but on a&amp;nbsp;&lt;i&gt;given&amp;nbsp;&lt;/i&gt;breath. &amp;nbsp;We work, we create, we give, but the very ability and willingness to work, along with life itself, are gifts from God. &amp;nbsp;They are gifts that, like breath, must be given over and over for us even to exist, let alone accomplish anything.&lt;/span&gt;&lt;/blockquote&gt;&lt;div&gt;&lt;span style="color: black; font-family: inherit;"&gt;Take a breath; and another. &amp;nbsp;Now consider, that God is giving, and giving, and giving you each and every breath. &amp;nbsp;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;/div&gt;&lt;div&gt;&lt;span style="color: black; font-family: inherit;"&gt;Volf argues that, "Most of us don't quite 'get' the extent of God's gift giving." &amp;nbsp;We are not only created but also are being sustained by the almighty, creative Spirit of God. &amp;nbsp;"As creator, God is giver" (Volf).&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;span style="color: black; font-family: inherit;"&gt;Psalm 100 is a psalm for giving thanks (or a Thanksgiving Psalm) which centers on God our Creator, the giver of life and breath and every good thing. &amp;nbsp;Verse 3 declares,&lt;/span&gt;&lt;/div&gt;&lt;blockquote class="tr_bq"&gt;&lt;span style="color: black; font-family: inherit;"&gt;Know that the LORD, he is God!&lt;/span&gt;&lt;br /&gt;&lt;span style="color: black; font-family: inherit;"&gt;It is he who made us, and we are his&lt;/span&gt;&lt;br /&gt;&lt;span style="color: black; font-family: inherit;"&gt;we are his people, and the sheep of his pasture.&lt;/span&gt;&lt;/blockquote&gt;&lt;div&gt;&lt;span style="color: black; font-family: inherit;"&gt;At the center of the worship service is found the ancient confession of faith in the One True God. &amp;nbsp;In our Presbyterian liturgy we include an opportunity to join with the Church universal in confessing our common faith using the Apostles' Creed. &amp;nbsp;We typically enter into this portion of our worship with the question, "Christian, what do you believe?" &amp;nbsp;The psalmist invites the nations to enter into confessing faith in the One True God with the word, "Know." &amp;nbsp;This simple, ancient confession proclaims that...&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;ul&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;Yahweh, the uncreated, self-existing One, is God alone!&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;He is the Supreme Being&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;He is the Strong One&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;He is above all and Sovereign over all&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;He has no rivals; no competitors&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;He is God!&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;/ul&gt;&lt;div&gt;&lt;span style="font-family: inherit;"&gt;&lt;span style="color: black;"&gt;&lt;i&gt;And what does he do as God?&lt;/i&gt; He gives &lt;i&gt;life &lt;/i&gt;and &lt;i&gt;breath&lt;/i&gt;. &amp;nbsp;That is, "He has made us, and we are his."&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;span style="font-family: inherit;"&gt;&lt;span style="color: black;"&gt;&lt;i&gt;What else does he do?&lt;/i&gt;&amp;nbsp; He gives us &lt;i&gt;every good thing&lt;/i&gt;. &amp;nbsp;Verse 5 declares,&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;blockquote class="tr_bq"&gt;&lt;span style="color: black; font-family: inherit;"&gt;For the LORD is good;&lt;/span&gt;&lt;br /&gt;&lt;span style="color: black; font-family: inherit;"&gt;his steadfast love endures forever&lt;/span&gt;&lt;br /&gt;&lt;span style="color: black; font-family: inherit;"&gt;and his faithfulness to all generations.&lt;/span&gt;&lt;/blockquote&gt;&lt;div&gt;&lt;span style="color: black; font-family: inherit;"&gt;The extent of God's gifts are summed up in that he gives &lt;i&gt;life&lt;/i&gt;, &lt;i&gt;breath,&lt;/i&gt;&amp;nbsp;and &lt;i&gt;everything&lt;/i&gt;. So...&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="color: black; font-family: inherit;"&gt;To What Does the Knowledge of the Extent of God's Giving Oblige Us?&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div&gt;&lt;span style="color: black; font-family: inherit;"&gt;Volf reflects:&lt;/span&gt;&lt;/div&gt;&lt;blockquote class="tr_bq"&gt;&lt;span style="color: black; font-family: inherit;"&gt;To live in sync with who we truly are means to recognize that we are dependent on God for our very breath and are graced with many good things; it means to be grateful to the giver and attentive to&amp;nbsp;the&amp;nbsp;purpose for which the&amp;nbsp;gifts&amp;nbsp;are given.&amp;nbsp;&lt;/span&gt;&lt;/blockquote&gt;&lt;span style="color: black; font-family: inherit;"&gt;But if God is the giver and I am dependent upon his gifts every moment and am obliged to be grateful and attentive to his gifts, yet I find that I am often ungrateful and out of sync; what then am I to make of God's giving? &amp;nbsp;"God continues to give," writes Volf, "refusing to make giving dependent on our receiving things rightly....&amp;nbsp;Indeed, since our very existence is a result of God's grace, if God were to stop giving, we would stop existing."&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="color: black; font-family: inherit;"&gt;Summary&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;span style="color: black; font-family: inherit;"&gt;Since God is a giver and...&lt;/span&gt;&lt;br /&gt;&lt;span style="color: black; font-family: inherit;"&gt;since all of his gifts are good and vital to our very existence...&lt;/span&gt;&lt;br /&gt;&lt;span style="color: black; font-family: inherit;"&gt;and especially since we are unworthy recipients of his grace...&lt;/span&gt;&lt;br /&gt;&lt;i&gt;&lt;span style="color: black; font-family: inherit;"&gt;we are obliged to return thanks!&amp;nbsp;&lt;/span&gt;&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="color: black; font-family: inherit;"&gt;We find that saying "thank you" is often very difficult. &amp;nbsp;In some respects, saying "thank you" is humiliating because, as Volf notes, it places us in "a relationship of dependence and inferiority." &amp;nbsp;At times, we merely get caught up with the gift and neglect the giver. &amp;nbsp;Oftentimes this is unintentional, but nevertheless it is an&amp;nbsp;egregious&amp;nbsp;error. &amp;nbsp;Finally, we often chafe at&amp;nbsp;the understood obligation to say "thank you" to givers (as when our parents would chastise us through their teeth to "say thank you!").&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="color: black; font-family: inherit;"&gt;At this point, Volf cites Ralph Waldo Emerson, who although exaggerating, does not go too far when he wrote, "We do not forgive the giver. &amp;nbsp;The hand that feeds us is in some danger of being bitten."&lt;/span&gt;&lt;br /&gt;&lt;i&gt;&lt;br /&gt;&lt;/i&gt;&lt;i&gt;&lt;span style="color: black; font-family: inherit;"&gt;What benefit is there to saying "thank you"?&lt;/span&gt;&lt;/i&gt;&lt;br /&gt;&lt;ul&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;Gratitude expresses appreciation not only for the gift, but also for the giver.&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;Gratitude honors the giver.&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;/ul&gt;&lt;span style="color: black; font-family: inherit;"&gt;God's gifts oblige recipients in a handful of ways and Volf identifies four: Faith, Gratitude, Availability, and Participation.&amp;nbsp; Here are a few highlights from Volf's&amp;nbsp;development&amp;nbsp;of these obligations.&lt;/span&gt;&lt;br /&gt;&lt;ol&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="font-family: inherit;"&gt;&lt;span style="color: black;"&gt;&lt;b&gt;Faith&lt;/b&gt;, or a posture of receptivity&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;ul&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;Faith is the way we as receivers relate appropriately to God as the giver.&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;To receive &lt;i&gt;from God&lt;/i&gt;&amp;nbsp;in faith is the height of human dignity.&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;Hence faith doesn't tell us how little we are and what we can't do. &amp;nbsp;On the contrary, it celebrates what we most properly are - God's empowered creatures - and it frees us to our greatest accomplishments.&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;Faith is the first part of the bridge from self-centeredness to generosity.&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;/ul&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;b&gt;&lt;span style="color: black; font-family: inherit;"&gt;Gratitude&lt;/span&gt;&lt;/b&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;ul&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;When we "give" thanks, we impart nothing to givers.&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;Those who thank God tell the divine Giver that they appreciate the gifts received; they honor God for that.&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;When I have faith, I &lt;i&gt;affirm&lt;/i&gt;&amp;nbsp;explicitly that I am a recipient of God's favors, and implicitly I recognize and affirm God as the giver. &amp;nbsp;When I am grateful, I recognize and &lt;i&gt;honor&lt;/i&gt;&amp;nbsp;God explicitly as the giver, and I implicitly recognize and affirm myself as a recipient of God's gifts.&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;Faith receives God's gifts &lt;i&gt;as gifts&lt;/i&gt;; gratitude receives them &lt;i&gt;well&lt;/i&gt;.&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;God's gifts establish. &amp;nbsp;They come with the message, "You are loved, and therefore you exist." &amp;nbsp;With that message, gratitude becomes easy because it is not primarily gratitude for getting what we lacked and could have acquired ourselves if we were not so insignificant, but gratitude for the wonder of just being there as fruits of God's creativity and objects of God's blessing.&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;/ul&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;b&gt;&lt;span style="color: black; font-family: inherit;"&gt;Availability&lt;/span&gt;&lt;/b&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;ul&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;God gives so that we can help others exist and flourish as well. &amp;nbsp;God's gifts aim at making us into generous givers, not just fortunate receivers.&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;God's gifts call on us to make ourselves &lt;i&gt;available&lt;/i&gt;&amp;nbsp;to their Giver.&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;We are not doing God any favors. &amp;nbsp;We give ourselves for God's &lt;i&gt;use&lt;/i&gt;&amp;nbsp;to benefit creation, not benefit God.&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;God the giver requires a living sacrifice, ready to do God's work in God's world.&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="font-family: inherit;"&gt;&lt;span style="color: black;"&gt;&lt;i&gt;God sets the purposes&lt;/i&gt;&amp;nbsp;and commands us to realize them.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;[A]vailability means that we don't live in the world as we see fit, but are willing to be and act in the world as we see God being and acting. &amp;nbsp;&lt;i&gt;God provides the model&lt;/i&gt;, and we are ready to observe and imitate.&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;Today most of us want to be agents, not instruments. &amp;nbsp;We want to act, not to be acted upon, not to be used by another who acts.&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;To be available for God, to be made and instrument for God, is to be available for mistreatment - or so it might seem at first glance.&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;/ul&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;b&gt;&lt;span style="color: black; font-family: inherit;"&gt;Participation&lt;/span&gt;&lt;/b&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;ul&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;Indeed, in addition to making us flourish, giving to others is the very purpose for which God gave us the gifts. &amp;nbsp;To pass them on, participating in God's gift giving, is the fourth thing to which God's gifts oblige us.&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;[Luther argued:] "Surely we are named after Christ, not because he is absent from us, but because he dwells in us; that is, because we believe in him and are Christs to one another and do to our neighbors as Christ does to us."&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;Luther described the way God works in in a memorable phrase: God never works in us without &amp;nbsp;us.&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black; font-family: inherit;"&gt;Christ's indwelling presence has freed us from the exclusive orientation to ourselves and opened us up to two directions: toward God, to received the good things in faith, and toward our neighbor, to pass them on in love.&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;/ul&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;/ol&gt;&lt;div&gt;&lt;span style="color: black; font-family: inherit;"&gt;Volf concludes, "Every gift [we give] breaks the barrier between the sacred and the mundane and floods the mundane with the sacred. &amp;nbsp;When a gift is given, life becomes extraordinary because God's own gift giving flows through the giver."&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="color: black; font-family: inherit;"&gt;Concluding Scripture Selections on the Above Themes&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;i&gt;&lt;span style="color: black; font-family: inherit;"&gt;Love&lt;/span&gt;&lt;/i&gt;&lt;br /&gt;&lt;ul&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black;"&gt;&lt;span style="font-family: inherit;"&gt;John 15:13 (ESV) -&amp;nbsp;&lt;span class="words-of-christ" style="background-color: white; border-bottom-width: 0px; border-left-width: 0px; border-right-width: 0px; border-top-width: 0px; line-height: 24px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; outline-width: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-align: justify; text-indent: 16px; vertical-align: baseline;"&gt;Greater love has no one than this,&amp;nbsp;&lt;/span&gt;&lt;span class="words-of-christ" style="background-color: white; border-bottom-width: 0px; border-left-width: 0px; border-right-width: 0px; border-top-width: 0px; line-height: 24px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; outline-width: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-align: justify; text-indent: 16px; vertical-align: baseline;"&gt;that someone lay down his life for his friends.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li style="text-indent: 0px;"&gt;&lt;span style="color: black;"&gt;&lt;span style="font-family: inherit;"&gt;&lt;span class="words-of-christ" style="background-color: white; border-bottom-width: 0px; border-left-width: 0px; border-right-width: 0px; border-top-width: 0px; line-height: 24px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; outline-width: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-align: justify; text-indent: 16px; vertical-align: baseline;"&gt;1 John 4:8b-10&amp;nbsp;&lt;span class="Apple-style-span" style="line-height: normal;"&gt;(ESV)&amp;nbsp;&lt;/span&gt;- ...&lt;/span&gt;&lt;span class="Apple-style-span" style="background-color: white; line-height: 24px; text-align: justify; text-indent: 16px;"&gt;God is love.&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;a data-datatype="&amp;quot;bible+esv&amp;quot;" data-reference="&amp;quot;1 John 4:9&amp;quot;" href="http://www.blogger.com/" rel="milestone" style="background-color: white; color: navy !important; display: inline-block; font-family: &amp;quot;Times New Roman&amp;quot;, times, serif; height: 1em; line-height: 24px; margin: 0px; outline-style: none; padding: 0px; text-align: justify; text-decoration: none; text-indent: 16px; vertical-align: baseline; width: 0px;"&gt;&lt;/a&gt;&lt;span style="color: black;"&gt;&lt;span style="font-family: inherit;"&gt;&lt;span class="Apple-style-span" style="background-color: white; line-height: 24px; text-align: justify; text-indent: 16px;"&gt;In this the love of God was made manifest among us, that&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="background-color: white; line-height: 24px; text-align: justify; text-indent: 16px;"&gt;God sent his only Son into the world, so that we might live through him.&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;a data-datatype="&amp;quot;bible+esv&amp;quot;" data-reference="&amp;quot;1 John 4:10&amp;quot;" href="http://www.blogger.com/" rel="milestone" style="background-color: white; color: navy !important; display: inline-block; font-family: &amp;quot;Times New Roman&amp;quot;, times, serif; height: 1em; line-height: 24px; margin: 0px; outline-style: none; padding: 0px; text-align: justify; text-decoration: none; text-indent: 16px; vertical-align: baseline; width: 0px;"&gt;&lt;/a&gt;&lt;span style="color: black;"&gt;&lt;span style="font-family: inherit;"&gt;&lt;span class="Apple-style-span" style="background-color: white; line-height: 24px; text-align: justify; text-indent: 16px;"&gt;In this is love,&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="background-color: white; line-height: 24px; text-align: justify; text-indent: 16px;"&gt;not that we have loved God&lt;/span&gt;&lt;span class="Apple-style-span" style="background-color: white; line-height: 0px; text-align: justify; text-indent: 16px;"&gt;&lt;span class="Apple-style-span"&gt;&lt;i&gt;&amp;nbsp;&lt;/i&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="background-color: white; line-height: 24px; text-align: justify; text-indent: 16px;"&gt;but that he loved us and sent his Son to be&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="background-color: white; line-height: 24px; text-align: justify; text-indent: 16px;"&gt;the propitiation for our sins.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;/ul&gt;&lt;span class="Apple-style-span" style="color: black; font-family: inherit; line-height: 24px;"&gt;&lt;i&gt;Gift&lt;/i&gt;&lt;/span&gt;&lt;br /&gt;&lt;ul&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black;"&gt;&lt;span style="font-family: inherit;"&gt;&lt;span class="Apple-style-span" style="line-height: 24px;"&gt;James 1:17&amp;nbsp;&lt;span class="Apple-style-span" style="line-height: normal;"&gt;(ESV)&amp;nbsp;&lt;/span&gt;-&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="background-color: white; line-height: 24px;"&gt;Every good gift and every perfect gift is from above, coming down from&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="background-color: white; line-height: 24px; text-align: justify; text-indent: 16px;"&gt;the Father of lights&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="background-color: white; line-height: 24px; text-align: justify; text-indent: 16px;"&gt;with whom there is no variation or shadow due to change.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black;"&gt;&lt;span style="font-family: inherit;"&gt;&lt;span class="Apple-style-span" style="background-color: white; line-height: 24px; text-align: justify; text-indent: 16px;"&gt;John 3:16&amp;nbsp;&lt;/span&gt;(ESV) - For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;/ul&gt;&lt;span style="color: black;"&gt;&lt;span style="font-family: inherit;"&gt;&lt;i&gt;Gratitude &lt;/i&gt;- Nancy Leigh DeMoss profoundly summarizes the theological progression from gifts to gratitude when she writes, "Undeniable guilt, plus undeserved grace, should equal unbridled gratitude."&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;ul&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;li&gt;&lt;span style="color: black;"&gt;&lt;span style="font-family: inherit;"&gt;1 Thessalonians 5:16-18 (ESV) -&amp;nbsp;&lt;span class="Apple-style-span" style="background-color: white; line-height: 24px;"&gt;Rejoice always,&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;a data-datatype="&amp;quot;bible+esv&amp;quot;" data-reference="&amp;quot;1 Thessalonians 5:17&amp;quot;" href="http://www.blogger.com/" rel="milestone" style="background-color: white; color: navy !important; display: inline-block; font-family: &amp;quot;Times New Roman&amp;quot;, times, serif; height: 1em; line-height: 24px; margin: 0px; outline-style: none; padding: 0px; text-align: justify; text-decoration: none; text-indent: 16px; vertical-align: baseline; width: 0px;"&gt;&lt;/a&gt;&lt;span class="Apple-style-span" style="background-color: white; color: black; font-family: inherit; line-height: 24px; text-align: justify; text-indent: 16px;"&gt;pray without ceasing,&amp;nbsp;&lt;/span&gt;&lt;a data-datatype="&amp;quot;bible+esv&amp;quot;" data-reference="&amp;quot;1 Thessalonians 5:18&amp;quot;" href="http://www.blogger.com/" rel="milestone" style="background-color: white; color: navy !important; display: inline-block; font-family: &amp;quot;Times New Roman&amp;quot;, times, serif; height: 1em; line-height: 24px; margin: 0px; outline-style: none; padding: 0px; text-align: justify; text-decoration: none; text-indent: 16px; vertical-align: baseline; width: 0px;"&gt;&lt;/a&gt;&lt;span class="Apple-style-span" style="background-color: white; color: black; font-family: inherit; line-height: 24px; text-align: justify; text-indent: 16px;"&gt;give thanks in all circumstances; for this is the will of God in Christ Jesus for you.&lt;/span&gt;&lt;/li&gt;&lt;span style="color: black; font-family: inherit;"&gt;&lt;/span&gt;&lt;/ul&gt;&lt;span class="Apple-style-span"&gt;&lt;span class="Apple-style-span" style="color: black; font-family: inherit; line-height: 24px;"&gt;May the Lord help us to be truly thankful! SDG.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-639529316612870679?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/639529316612870679/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/11/gods-gifts-oblige-us.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/639529316612870679'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/639529316612870679'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/11/gods-gifts-oblige-us.html' title='God&apos;s Gifts Oblige Us'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-dzUbniz3DhY/TsbWOqPCAuI/AAAAAAAACGw/QJVvTraBYQs/s72-c/free.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-6089763812112980462</id><published>2011-11-16T15:03:00.001-06:00</published><updated>2011-11-17T13:25:14.477-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Biblical Theology'/><category scheme='http://www.blogger.com/atom/ns#' term='Biblical Interpretation'/><category scheme='http://www.blogger.com/atom/ns#' term='Kregel Academic'/><category scheme='http://www.blogger.com/atom/ns#' term='G. K. Beale'/><category scheme='http://www.blogger.com/atom/ns#' term='Baker Academic'/><category scheme='http://www.blogger.com/atom/ns#' term='Andreas Köstenberger'/><category scheme='http://www.blogger.com/atom/ns#' term='NT Theology'/><title type='text'>2 New Academic Titles Worth Mentioning</title><content type='html'>There are at least two new academics worth your notice. &amp;nbsp;I have previewed the sample pages only, so I do not have much to say other than I have learned much from each of these others through some of their other works.&lt;br /&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;a href="http://1.bp.blogspot.com/-uRjjIhaJFqw/TsQpRgQLvSI/AAAAAAAACGg/nlHNhsdmw_Q/s1600/Beale+NTBT.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="200" src="http://1.bp.blogspot.com/-uRjjIhaJFqw/TsQpRgQLvSI/AAAAAAAACGg/nlHNhsdmw_Q/s200/Beale+NTBT.jpg" width="131" /&gt;&lt;/a&gt;1) G. K. Beale.&amp;nbsp;&lt;i&gt;&lt;b&gt;A New Testament Biblical Theology: The Unfolding of the Old Testament in the New&lt;/b&gt;. &lt;/i&gt;Baker Academic, 2011. Hardcover, 1072 pages.&lt;/div&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-size: x-small;"&gt;&lt;strong style="background-color: white;"&gt;G. K. Beale&lt;/strong&gt;&lt;span class="Apple-style-span" style="background-color: white;"&gt;&amp;nbsp;(PhD, University of Cambridge) is professor of New Testament and biblical theology at Westminster Theological Seminary in Philadelphia, Pennsylvania. He is the coeditor of the&amp;nbsp;&lt;/span&gt;&lt;em style="background-color: white;"&gt;Commentary on the New Testament Use of the Old Testament&lt;/em&gt;&lt;span class="Apple-style-span" style="background-color: white;"&gt;&amp;nbsp;and the author of seven books, including commentaries on Revelation and 1 and 2 Thessalonians.&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="background-color: white; font-size: 12px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;blockquote class="tr_bq"&gt;&lt;a href="http://www.bakeracademic.com/Book.asp?isbn=978-0-8010-2697-3"&gt;Endorsements&lt;/a&gt;&amp;nbsp;&lt;/blockquote&gt;&lt;blockquote class="tr_bq"&gt;&lt;b&gt;Excerpt&lt;/b&gt;:&amp;nbsp;&lt;a href="http://www.bakeracademic.com/Media/MediaManager/Excerpt_9780801026973.pdf"&gt;Cover - 87&lt;/a&gt;&amp;nbsp;(PDF) //&amp;nbsp;&lt;a href="http://www.wtsbooks.com/pdf_files/9780801026973.pdf"&gt;vii-ix, 88-116&lt;/a&gt;&amp;nbsp;(PDF)&lt;br /&gt;&lt;b&gt;Purchase&lt;/b&gt;:&amp;nbsp;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/7408?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIT3YYumLI/AAAAAAAABWw/PepNsVON_Fg/s200/wts+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Westminster Bookstore" /&gt;&lt;/a&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="https://www.amazon.com/dp/0801026970/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=0801026970&amp;amp;adid=09AWNTJB6JQN10NSVHD6&amp;amp;"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIVdN7jK4I/AAAAAAAABXA/E_eSEq16m8Y/s200/amazon+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Amazon.com" /&gt;&lt;/a&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.christianbook.com/Christian/Books/product?isbn=0801026970&amp;amp;event=AFF&amp;amp;p=1134649" target="_blank"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIU_lXJ16I/AAAAAAAABW4/XaqYeFwHxzI/s200/cbd+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Christianbook.com" /&gt;&lt;/a&gt;&lt;/blockquote&gt;&lt;br /&gt;&lt;blockquote class="tr_bq"&gt;&lt;b&gt;From the book:&amp;nbsp;&lt;/b&gt;[t]his biblical theology of the NT ﬁrst attempts to&amp;nbsp;trace the canonical storyline of the OT and tries to distill the major biblical-theological themes from that storyline (chap. 2). Since, as we will see, “movement toward an eschatological goal” is one of the major themes of the OT&amp;nbsp;storyline, the third, fourth, and ﬁfth chapters look respectively at the eschatology of the OT, then of Judaism, and ﬁnally of the NT. The themes composing&amp;nbsp;the OT storyline found in chapters 2–3 become the basis for the NT storyline,&amp;nbsp;which is stated in chapter 6. The NT plotline is a transformation of the OT&amp;nbsp;storyline through developing it and fulﬁlling its prophetic features.&amp;nbsp;&lt;/blockquote&gt;&lt;blockquote class="tr_bq"&gt;Chapter 6 then discusses methodological problems in the search for “centers”&amp;nbsp;in the OT and the NT and how this is similar yet different from the search for&amp;nbsp;a storyline, the latter of which the present project prefers. What is meant by&amp;nbsp;the word “storyline” is explained further in chapter 2 (under the heading “The&amp;nbsp;Repeated Cosmic Judgment and New Creation Episodes of the Old Testament”)&amp;nbsp;and especially in chapter 6. It is argued that a storyline reﬂects a uniﬁed story&amp;nbsp;yet contains multiple themes that are incased in a narratival canonical plotline.&amp;nbsp;&lt;/blockquote&gt;&lt;blockquote class="tr_bq"&gt;Then the components of the NT storyline, as noted earlier, serve as the&amp;nbsp;organizing outline of the remainder of the book (chaps. 7–28). Each chapter&amp;nbsp;discusses and traces throughout the NT a thematic component of the storyline (along with subthemes to be traced that are subordinate to each major&amp;nbsp;thematic component). This NT section is the bulk of the book. Each theme&amp;nbsp;discussed in the NT section is seen from the perspective of its roots in the OT,&amp;nbsp;its development in Judaism, and through the lens of the “already and not yet&amp;nbsp;end-time fulﬁllment” in the NT. Accordingly, chapters typically are structured,&amp;nbsp;to one degree or another, by discussion of relevant OT background, then Jewish developments, followed by analysis of the NT material (sometimes but not&amp;nbsp;always in the order of Gospels, Acts, Paul, General Epistles, and Revelation).&amp;nbsp;In some cases, when the relevant material is concentrated in only certain parts&amp;nbsp;of the NT, there is more focus on those parts than others, as alluded to earlier.&amp;nbsp;&lt;/blockquote&gt;&lt;blockquote class="tr_bq"&gt;The OT storyline that I posit as the basis for the NT storyline is this: &lt;i&gt;The&amp;nbsp;Old Testament is the story of God, who progressively reestablishes his new-creational kingdom out of chaos over a sinful people by his word and Spirit&amp;nbsp;through promise, covenant, and redemption, resulting in worldwide commission to the faithful to advance this kingdom and judgment (defeat or exile)&amp;nbsp;&lt;/i&gt;&lt;i&gt;for the unfaithful, unto his glory&lt;/i&gt;. The inductive basis for the formulation of&amp;nbsp;this statement is found in chapters 2–3.&amp;nbsp;&lt;/blockquote&gt;&lt;blockquote class="tr_bq"&gt;The NT transformation of the storyline of the OT that I propose is this:&amp;nbsp;&lt;i&gt;Jesus’s life, trials, death for sinners, and especially resurrection by the Spirit have&amp;nbsp;launched the fulﬁllment of the eschatological already–not yet new-creational&amp;nbsp;reign, bestowed by grace through faith and resulting in worldwide commission&amp;nbsp;&lt;/i&gt;&lt;i&gt;to the faithful to advance this new-creational reign and resulting in judgment&amp;nbsp;&lt;/i&gt;&lt;i&gt;for the unbelieving, unto the triune God’s glory&lt;/i&gt;. At ﬁrst glance, some of the&amp;nbsp;conceptual categories that compose various chapters may not seem to grow out&amp;nbsp;of the foregoing storyline components, but I will argue that they indeed do.&amp;nbsp;&lt;/blockquote&gt;&lt;blockquote class="tr_bq"&gt;I contend that the goal of the NT storyline is God’s glory, and that the&amp;nbsp;main stepping-stone to that goal is Christ’s establishment of an eschatological new-creational kingdom and its expansion. The main focus of this book&amp;nbsp;is on the development of this new-creational kingdom and its spread as the&amp;nbsp;penultimate means to divine glory. Others have argued well that the glory of&amp;nbsp;God is the ﬁnal goal of Scripture,&amp;nbsp;so I concentrate my efforts here on the&amp;nbsp;major instrumentation that accomplishes that goal. (15-16)&lt;/blockquote&gt;&lt;br /&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-X5dgvkcMdSU/TsQt0KEM4SI/AAAAAAAACGo/OuZ2nTUiFlU/s1600/AJK+BI.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="200" src="http://3.bp.blogspot.com/-X5dgvkcMdSU/TsQt0KEM4SI/AAAAAAAACGo/OuZ2nTUiFlU/s200/AJK+BI.jpg" width="131" /&gt;&lt;/a&gt;&lt;/div&gt;2) Andreas&amp;nbsp;Köstenberger and Richard Patterson.&amp;nbsp;&lt;i&gt;&lt;b&gt;Invitation to Biblical Interpretation: Exploring the Hermeneutical Triad of History, Literature, and Theology&lt;/b&gt;&lt;/i&gt;. Kregel Academic, 2011. Hardcover or PDF, 880 pages.&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif; font-size: x-small;"&gt;&lt;span class="normal" style="background-color: white;"&gt;&lt;b&gt;Andreas J. Köstenberger&lt;/b&gt; is director of doctoral studies and professor of New Testament and Greek at Southeastern Baptist Theological Seminary in Wake Forest, North Carolina. He translated Adolf Schlatter’s two-volume theology of the New Testament into English and is editor of the&amp;nbsp;&lt;i&gt;Journal of the Evangelical Theological Society.&lt;/i&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="background-color: white;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="background-color: white;"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif; font-size: x-small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="background-color: white; color: #202020; line-height: 18px;"&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif; font-size: x-small;"&gt;&lt;b&gt;Richard D. Patterson&lt;/b&gt; (PhD, University of California, Los Angeles) is distinguished professor emeritus at Liberty University.&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;blockquote class="tr_bq"&gt;&lt;a href="http://store.kregel.com/productdetails.cfm?PC=2732"&gt;Companion Item: Invitation to Bibblical Interpretation Presentation Slides&lt;/a&gt;&amp;nbsp;&lt;/blockquote&gt;&lt;blockquote class="tr_bq"&gt;&lt;b&gt;Excerpt&lt;/b&gt;:&amp;nbsp;&lt;a href="http://www.wtsbooks.com/pdf_files/9780825430473.pdf" target="_blank"&gt;Endorsements - 94&lt;/a&gt;&amp;nbsp;(PDF)&lt;br /&gt;&lt;b&gt;Purchase&lt;/b&gt;:&amp;nbsp;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/7996/nm/Invitation+to+Biblical+Interpretation%3A+Exploring+the+Hermeneutical+Triad+of+History%2C+Literature%2C+and+Theology?utm_source=jbutton&amp;amp;utm_medium=jbutton" target="_blank"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIT3YYumLI/AAAAAAAABWw/PepNsVON_Fg/s200/wts+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Westminster Bookstore" /&gt;&lt;/a&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.amazon.com/dp/082543047X?tag=bwanaasafiweb-20"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIVdN7jK4I/AAAAAAAABXA/E_eSEq16m8Y/s200/amazon+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Amazon.com" /&gt;&lt;/a&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.christianbook.com/Christian/Books/product?isbn=082543047X&amp;amp;event=AFF&amp;amp;p=1134649"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIU_lXJ16I/AAAAAAAABW4/XaqYeFwHxzI/s200/cbd+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Christianbook.com" /&gt;&lt;/a&gt;&lt;/blockquote&gt;&lt;blockquote class="tr_bq"&gt;&lt;b&gt;From the book:&amp;nbsp;&lt;/b&gt;This volume is based on such respect both for the ultimate author of Scripture and for its human authors. We are committed to taking the text of Scripture seriously and to practicing a hermeneutic of listening and perception. We aim to take into account the relevant historical setting of a given passage and to pay close attention to the words, sentences, and discourses of a particular book. We purpose to give careful consideration&amp;nbsp;to the theology of the Bible itself and to interpret the parts in light of the&amp;nbsp;canonical whole. &amp;nbsp;Last but not least, we seek to operate within the proper&amp;nbsp;framework of the respective genres of Scripture. (58-59)&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-6089763812112980462?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/6089763812112980462/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/11/2-new-academic-titles-worth-mentioning.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/6089763812112980462'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/6089763812112980462'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/11/2-new-academic-titles-worth-mentioning.html' title='2 New Academic Titles Worth Mentioning'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-uRjjIhaJFqw/TsQpRgQLvSI/AAAAAAAACGg/nlHNhsdmw_Q/s72-c/Beale+NTBT.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-924631756221790122</id><published>2011-11-16T08:53:00.001-06:00</published><updated>2011-11-16T09:14:32.999-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Eerdmans'/><category scheme='http://www.blogger.com/atom/ns#' term='NT Commentaries'/><category scheme='http://www.blogger.com/atom/ns#' term='Joel B. Green'/><category scheme='http://www.blogger.com/atom/ns#' term='NICNT'/><title type='text'>New General Editor of the NICNT Series Announced</title><content type='html'>&lt;table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td style="text-align: center;"&gt;&lt;a href="http://eerdword.files.wordpress.com/2011/11/236_l.jpg?w=200" imageanchor="1" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"&gt;&lt;img border="0" height="200" src="http://eerdword.files.wordpress.com/2011/11/236_l.jpg?w=200" width="148" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td class="tr-caption" style="text-align: center;"&gt;Joel B. Green&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;Eerdmans has &lt;a href="http://eerdword.wordpress.com/2011/11/16/introducing-the-new-general-editor-of-the-nicnt/"&gt;announced&lt;/a&gt; that &lt;b&gt;Joel B. Green&lt;/b&gt; will be the new General Editor of the NICNT series. &amp;nbsp;The NICNT volumes are a staple in the libraries of many evangelical Christians. &amp;nbsp;The reputation of this series for excellence is remarkable.&lt;br /&gt;&lt;br /&gt;Joel Green will be the fourth General Editor of this series following Ned B. Stonehouse (1946-1962), F. F. Bruce (1962-1990) and Gordon D. Fee (1990-2011).&lt;br /&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;Congratulations! &lt;br /&gt;&lt;br /&gt;Note: Joel B. Green is the author of the NICNT volume on &lt;i&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/623/nm/The+Gospel+of+Luke+%28NICNT%29+%28Hardcover%29?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;The Gospel of Luke&lt;/a&gt;&lt;/i&gt; (1997).&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;With regard to the future of this commentary series, Green writes:&lt;/div&gt;&lt;div&gt;&lt;blockquote class="tr_bq"&gt;Gordon’s fingerprints will remain on the series for years to come. New volumes will appear soon, written by authors he recruited. These include commentaries on Hebrews [by Gareth L Cockerill], for example, as well as on the Gospel of Mark [Rikki Watts] and Galatians [David A. deSilva]. Longer-term, we will witness the ongoing renewal of the series, with new authors and new emphases keeping pace with the ongoing work of New Testament scholarship. And the NICNT will continue to model the priority given to engagement with the biblical text in the service of pastors and students – carrying on the good work for which the series has long been known.&lt;/blockquote&gt;&lt;/div&gt;&lt;table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td style="text-align: center;"&gt;&lt;a href="http://www.eerdmans.com/Content/Site146/ProductImages/9780802824455.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"&gt;&lt;img border="0" height="99" src="http://www.eerdmans.com/Content/Site146/ProductImages/9780802824455.jpg" width="320" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td class="tr-caption" style="text-align: center;"&gt;&lt;a href="http://www.wtsbooks.com/category-exec/category_id/140/nm/NICNT/parent_id/9?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;The New International Commentary on the New Testament&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-924631756221790122?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/924631756221790122/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/11/new-general-editor-of-nicnt-series.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/924631756221790122'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/924631756221790122'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/11/new-general-editor-of-nicnt-series.html' title='New General Editor of the NICNT Series Announced'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-3669453936315386455</id><published>2011-11-09T15:20:00.000-06:00</published><updated>2011-11-14T13:17:20.542-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='General Information'/><title type='text'>New Dynamic View for TheoSource</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="https://docs.google.com/viewer?a=v&amp;amp;pid=explorer&amp;amp;chrome=true&amp;amp;srcid=0B9Xh1s-TEIgqY2RiZDVlODMtNTdjZi00MTE4LWJmNWItMmU4ZDI2NTQyOTkw&amp;amp;hl=en"&gt;&lt;img border="0" height="151" src="http://2.bp.blogspot.com/-zOQbL6NC-ik/RYvondZ8a5I/AAAAAAAAAAw/hxQGXrhPu4w/s320/top_comms.bmp" width="320" /&gt;&lt;/a&gt;&lt;/div&gt;I have been tinkering with Blogger's new Dynamic views and have finally switched the blog over to this format. I love how clean it looks and how quickly the pages load. &amp;nbsp;Because the sidebars are not available in this template I have moved much of the sidebar content to new pages. &amp;nbsp;Check it out!&lt;br /&gt;&lt;br /&gt;&lt;b&gt;UPDATE&amp;nbsp;&lt;/b&gt;11/14/11: &amp;nbsp;Apparently Google pushed out the Dynamic Views far to quickly and haphazardly. &amp;nbsp;Until they iron out a few major bugs, I have switched to another template.&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-3669453936315386455?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/3669453936315386455/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/11/new-dynamic-view-for-theosource.html#comment-form' title='5 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/3669453936315386455'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/3669453936315386455'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/11/new-dynamic-view-for-theosource.html' title='New Dynamic View for TheoSource'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-zOQbL6NC-ik/RYvondZ8a5I/AAAAAAAAAAw/hxQGXrhPu4w/s72-c/top_comms.bmp' height='72' width='72'/><thr:total>5</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-5231144011344817988</id><published>2011-11-02T10:02:00.000-05:00</published><updated>2011-11-02T10:02:50.373-05:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Timothy George'/><category scheme='http://www.blogger.com/atom/ns#' term='Mark Gignilliat'/><category scheme='http://www.blogger.com/atom/ns#' term='Baker Academic'/><category scheme='http://www.blogger.com/atom/ns#' term='Evangelicalism'/><title type='text'>New From Baker Academic: Evangelicals and Nicene Faith</title><content type='html'>Here's a new book edited by Timothy George published by Baker Academic. &amp;nbsp;This volume is the third installment in the &lt;a href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;AudId=16FAA98B9B4B4CBDAB1A1A7A4DBFE04C&amp;amp;tier=26&amp;amp;id=729B55CC4E6846C9BE97C9E13A391B2A"&gt;Beeson Divinity Studies&lt;/a&gt; series. &lt;br /&gt;&lt;br /&gt;I am also glad to see that this volume includes a chapter by my friend and undergraduate classmate Mark Gignilliat. &amp;nbsp;Mark's doctoral studies at St. Andrews were focused upon the relationship between the testaments, and his doctoral dissertation looked into the relationship between Isaiah 40-66 and 2 Corinthians 5:14-6:10 (&lt;a href="https://www.amazon.com/dp/0567044831/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=0567044831&amp;amp;adid=1XEJ4ZWC3YQGR7BAQ3YY&amp;amp;"&gt;see here&lt;/a&gt;). &amp;nbsp;His research has also produced articles and another book on the relationship between exegesis and dogmatics (&lt;a href="https://www.amazon.com/dp/0754658562/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=0754658562&amp;amp;adid=0WFBHWZ67TJY7F24ZQ7Q&amp;amp;"&gt;see here&lt;/a&gt; for one example), and I understand that he is currently working on a theological commentary on the prophecy of Micah. &amp;nbsp;Mark's contribution to this volume appears to be along similar lines. &amp;nbsp;This looks great!&lt;br /&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-m8G5QPSsnPY/TrE_SzdLX_I/AAAAAAAACE0/Zl8SCRrQMFU/s1600/ENF.gif" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://1.bp.blogspot.com/-m8G5QPSsnPY/TrE_SzdLX_I/AAAAAAAACE0/Zl8SCRrQMFU/s1600/ENF.gif" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;Evangelicals an Nicene Faith: Reclaiming the Apostolic Witness&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&amp;amp;nm=&amp;amp;type=PubCom&amp;amp;mod=PubComProductCatalog&amp;amp;mid=BF1316AF9E334B7BA1C33CB61CF48A4E&amp;amp;tier=3&amp;amp;id=DCC935B3E7D34E8D99F312747D8D431D"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/Shf_ACMKkyI/AAAAAAAABbA/6nw7NyW4D2I/s200/BakerAcademicLogo.jpg" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Baker Academic" /&gt;&lt;/a&gt;&amp;nbsp;&lt;a href="https://www.amazon.com/dp/0801039266/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=0801039266&amp;amp;adid=105DFHBGAWSTY23NTRYV&amp;amp;"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIVdN7jK4I/AAAAAAAABXA/E_eSEq16m8Y/s200/amazon+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Amazon.com" /&gt;&lt;/a&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.christianbook.com/Christian/Books/product?isbn=0801039266&amp;amp;event=AFF&amp;amp;p=1134649"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIU_lXJ16I/AAAAAAAABW4/XaqYeFwHxzI/s200/cbd+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Christianbook.com" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;strong style="background-color: white; font-size: 14px; line-height: 18px;"&gt;&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;&lt;strong style="background-color: white; font-size: 14px; line-height: 18px;"&gt;Contents&lt;/strong&gt;&lt;br /&gt;&lt;div style="background-color: white; font-size: 14px; line-height: 18px;"&gt;&lt;/div&gt;&lt;div style="background-color: white; font-size: 14px; line-height: 18px;"&gt;Introduction: The Faith We Confess&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;em&gt;&lt;b&gt;Timothy George&lt;/b&gt;&lt;/em&gt;&lt;/div&gt;&lt;div style="background-color: white; font-size: 14px; line-height: 18px;"&gt;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div style="background-color: white; font-size: 14px; line-height: 18px;"&gt;&lt;strong&gt;Identity&lt;/strong&gt;&lt;/div&gt;&lt;div style="background-color: white; font-size: 14px; line-height: 18px;"&gt;1. The Faith Once Delivered: Nicea and Evangelical Confession&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;em&gt;&lt;b&gt;Thomas C. Oden&lt;/b&gt;&lt;/em&gt;&lt;/div&gt;&lt;div style="background-color: white; font-size: 14px; line-height: 18px;"&gt;2. The Gospel Promised by the Prophets: The Trinity and the Old Testament&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;em&gt;&lt;b&gt;Mark S. Gignilliat&lt;/b&gt;&lt;/em&gt;&lt;/div&gt;&lt;div style="background-color: white; font-size: 14px; line-height: 18px;"&gt;3.&lt;i&gt;&amp;nbsp;&lt;/i&gt;The Road to Nicea: The New Testament&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;em&gt;&lt;b&gt;Frank Thielman&lt;/b&gt;&lt;/em&gt;&lt;/div&gt;&lt;div style="background-color: white; font-size: 14px; line-height: 18px;"&gt;4. Whosoever Will Be Saved: The Athanasian Creed and the Modern Church&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;em&gt;&lt;b&gt;Gerald Bray&lt;/b&gt;&lt;/em&gt;&lt;/div&gt;&lt;div style="background-color: white; font-size: 14px; line-height: 18px;"&gt;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div style="background-color: white; font-size: 14px; line-height: 18px;"&gt;&lt;strong&gt;History&lt;/strong&gt;&lt;/div&gt;&lt;div style="background-color: white; font-size: 14px; line-height: 18px;"&gt;5.&amp;nbsp;The Reformers and the Nicene Faith: An Assumed Catholicity&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;em&gt;&lt;b&gt;Carl L. Beckwith&lt;/b&gt;&lt;/em&gt;&lt;/div&gt;&lt;div style="background-color: white; font-size: 14px; line-height: 18px;"&gt;6. The Nicene Faith and the Catholicity of the Church: Evangelical Retrieval and the Problem of Magisterium&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;em&gt;&lt;b&gt;Steven R. Harmon&lt;/b&gt;&lt;/em&gt;&lt;/div&gt;&lt;div style="background-color: white; font-size: 14px; line-height: 18px;"&gt;7. The Church Is Part of the Gospel: A Sermon on the Four Marks of the Church&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;em&gt;&lt;b&gt;Carl E. Braaten&lt;/b&gt;&lt;/em&gt;&lt;/div&gt;&lt;div style="background-color: white; font-size: 14px; line-height: 18px;"&gt;8. Confessional, Baptist, and Arminian: The General-Free Will Baptist Tradition and the Nicene Faith&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;em&gt;&lt;b&gt;J. Matthew Pinson&lt;/b&gt;&lt;/em&gt;&lt;/div&gt;&lt;div style="background-color: white; font-size: 14px; line-height: 18px;"&gt;9. Toward a Generous Orthodoxy&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&amp;nbsp;&lt;em&gt;Curtis W. Freeman&lt;/em&gt;&lt;/b&gt;&lt;/div&gt;&lt;div style="background-color: white; font-size: 14px; line-height: 18px;"&gt;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/div&gt;&lt;div style="background-color: white; font-size: 14px; line-height: 18px;"&gt;&lt;strong&gt;Practice&lt;/strong&gt;&lt;/div&gt;&lt;div style="background-color: white; font-size: 14px; line-height: 18px;"&gt;10. Practicing the Nicene Faith&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;em&gt;&lt;b&gt;Elizabeth Newman&lt;/b&gt;&lt;/em&gt;&lt;/div&gt;&lt;div style="background-color: white; font-size: 14px; line-height: 18px;"&gt;11. The Nicene Faith and Evangelical Worship&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;em&gt;&lt;b&gt;David P. Nelson&lt;/b&gt;&lt;/em&gt;&lt;/div&gt;&lt;div style="background-color: white; font-size: 14px; line-height: 18px;"&gt;12. Taking in His Coming Down&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;em&gt;&lt;b&gt;Kathleen B. Nielson&lt;/b&gt;&lt;/em&gt;&lt;/div&gt;&lt;div style="background-color: white; font-size: 14px; line-height: 18px;"&gt;13. The Will to Believe and the Need for Creeds&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;em&gt;&lt;b&gt;John Rucyahana&lt;/b&gt;&lt;/em&gt;&lt;/div&gt;&lt;div style="background-color: white; font-size: 14px; line-height: 18px;"&gt;14. Can the Church Emerge without or with Only the Nicene Creed?&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&amp;nbsp;&lt;em&gt;Mark DeVine&lt;/em&gt;&lt;/b&gt;&lt;/div&gt;&lt;div style="background-color: white; font-size: 14px; line-height: 18px;"&gt;15. Life after Life after Death: A Sermon on the Final Phrase of the Nicene Creed&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;em&gt;&lt;b&gt;Ralph C. Wood&lt;/b&gt;&lt;/em&gt;&lt;div&gt;16. Delighted by Doctrine: A Tribute to Jaroslav Pelikan&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;em&gt;&lt;b&gt;Timothy George&lt;/b&gt;&lt;/em&gt;&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Publisher's blurb&lt;/b&gt; -&lt;br /&gt;&lt;blockquote class="tr_bq"&gt;&lt;span class="Apple-style-span" style="background-color: white; font-size: 14px; line-height: 18px;"&gt;The Nicene Creed is the most universally accepted statement of Christian faith by Protestant, Catholic, and Orthodox believers alike. In this volume, top scholars examine the Nicene Creed's connection with the evangelical tradition, presenting evangelicalism as a renewal movement within the one holy catholic and apostolic church. Particular focus is given to the Creed's practical outworking in the life of the church--its theology, spirituality, worship, and mission. Topics include pastoral work, biblical exegesis, the emerging phenomena, and Christian orthodoxy's revival in the Global South. The book&amp;nbsp;will be useful for students of theology, church history, and spirituality. It will also appeal to pastors, church leaders, scholars, and all who wish to present the traditional Christian faith to twenty-first-century people.&amp;nbsp;&lt;/span&gt;&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-5231144011344817988?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/5231144011344817988/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/11/new-from-baker-academic-evangelicals.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/5231144011344817988'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/5231144011344817988'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/11/new-from-baker-academic-evangelicals.html' title='New From Baker Academic: Evangelicals and Nicene Faith'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-m8G5QPSsnPY/TrE_SzdLX_I/AAAAAAAACE0/Zl8SCRrQMFU/s72-c/ENF.gif' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-3476175155873833873</id><published>2011-10-31T14:46:00.004-05:00</published><updated>2011-10-31T15:29:43.559-05:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Timothy George'/><category scheme='http://www.blogger.com/atom/ns#' term='IVP Academic'/><category scheme='http://www.blogger.com/atom/ns#' term='David Hogg'/><title type='text'>Timothy George and David Hogg on the RCS (InterVarsity Press)</title><content type='html'>Yesterday, I had the privilege of hearing Dr. Timothy George speak on a combination of subjects in which he very apparently delights: &lt;i&gt;Scripture and the Reformers&lt;/i&gt;. &amp;nbsp;Here is a short video interview with Dr. George, the General Editor of the &lt;i&gt;Reformation Commentary on Scripture&lt;/i&gt;, which draws out his enthusiasm for this dual-delight and how this new Commentary series can serve the Church by retrieving for her sake the rich exegesis of Scripture by the Reformers. &amp;nbsp;As Dr. George concludes, "[These are] retrieved for the sake of renewal; the renewal of the church, the renewal of the body of Christ."&lt;br /&gt;&lt;br /&gt;I was also glad to hear a few words from Dr. George's colleague at &lt;a href="http://www.google.com/url?sa=t&amp;amp;rct=j&amp;amp;q=&amp;amp;esrc=s&amp;amp;source=web&amp;amp;cd=1&amp;amp;ved=0CCUQFjAA&amp;amp;url=http%3A%2F%2Fwww.beesondivinity.com%2F&amp;amp;ei=VfeuTvnkAsW0gwffmqDiDw&amp;amp;usg=AFQjCNF1HrpHwTDP1JIbvxxg3HwI0u-6QQ&amp;amp;sig2=cU6eumgAvkDENA8lBpnd6g"&gt;Beeson Divinity School&lt;/a&gt;, Dr. David Hogg, volume editor of &lt;i&gt;Ezra, Nehemiah, Esther, Job&lt;/i&gt;. &amp;nbsp;I enjoyed meeting Dr. Hogg a few years ago and sitting in on one of his Church History classes during a visit to &lt;a href="http://www.sebts.edu/"&gt;SEBTS&lt;/a&gt;. &lt;br /&gt;&lt;br /&gt;&lt;b&gt;Watch the video below.&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&amp;nbsp;&lt;iframe allowfullscreen="" frameborder="0" height="225" src="http://player.vimeo.com/video/31153656?title=0&amp;amp;byline=0&amp;amp;portrait=0" webkitallowfullscreen="" width="400"&gt;&lt;/iframe&gt;&lt;br /&gt;&lt;a href="http://vimeo.com/31153656"&gt;The Reformation Commentary on Scripture&lt;/a&gt; from &lt;a href="http://vimeo.com/ivpress"&gt;InterVarsity Press&lt;/a&gt; on &lt;a href="http://vimeo.com/"&gt;Vimeo&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Learn more&lt;/b&gt; about this series at InterVarsity Press - &lt;a href="http://www.ivpress.com/rcs/"&gt;Retrieved for Renewal: Introduction the Reformation Commentary on Scripture&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Related -&amp;nbsp;&lt;/b&gt;&lt;br /&gt;Timothy George, &lt;i&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/7988/nm/Reading+Scripture+with+the+Reformers+%5BReformation+Commentary+on+Scripture+Series%5D+%28Paperback%29?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;Reading Scripture with the Reformers&lt;/a&gt;&lt;/i&gt;, RCS (IVP, 2011).&lt;br /&gt;_____, &lt;i&gt;&lt;a href="https://www.amazon.com/dp/080542010X/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=080542010X&amp;amp;adid=1RAGDW6X32KHWPXRDMFH&amp;amp;"&gt;Theology of the Reformers&lt;/a&gt;&lt;/i&gt;, (B&amp;amp;H Academic, 1999).&lt;br /&gt;David S. Hogg, &lt;i&gt;&lt;a href="https://www.amazon.com/dp/0754632326/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=0754632326&amp;amp;adid=1D2WA2K50F3G1KB3E7N5&amp;amp;"&gt;Anselm of Canterbury: The Beauty of Theology&lt;/a&gt;&lt;/i&gt;, Great Theologians Series (Ashgate Pub, &amp;nbsp;2004).&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-3476175155873833873?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/3476175155873833873/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/10/timothy-george-and-david-hogg-on-rcs.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/3476175155873833873'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/3476175155873833873'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/10/timothy-george-and-david-hogg-on-rcs.html' title='Timothy George and David Hogg on the RCS (InterVarsity Press)'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-2793139298707301417</id><published>2011-10-31T10:39:00.003-05:00</published><updated>2011-10-31T15:30:49.545-05:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Audio Books'/><category scheme='http://www.blogger.com/atom/ns#' term='Crossway'/><category scheme='http://www.blogger.com/atom/ns#' term='John Piper'/><title type='text'>John Piper on Thinking to Make Us Lovers of God and Others</title><content type='html'>&lt;b&gt;Today &lt;/b&gt;(10/31/11) &lt;b&gt;is the final day to download a free copy of &lt;/b&gt;&lt;i style="font-weight: bold;"&gt;Think: The Life of the Mind and the Love of God&lt;/i&gt;&amp;nbsp;by John Piper &lt;b&gt;at &lt;a href="http://christianaudio.com/"&gt;ChristianAudio.com&lt;/a&gt;. &amp;nbsp;&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td style="text-align: center;"&gt;&lt;span class="Apple-style-span" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"&gt;&lt;a href="http://www.blogger.com/goog_835550417"&gt;&lt;img border="0" src="http://4.bp.blogspot.com/-GYoi6AtAbvw/Tq67yngp_5I/AAAAAAAACEs/3X1X53GnTqg/s1600/Think_large.jpg" /&gt;&lt;/a&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td class="tr-caption" style="text-align: center;"&gt;&lt;a href="http://christianaudio.com/think-john-piper"&gt;CLICK HERE&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;I began to listen to this audiobook while I did some driving this weekend. &amp;nbsp;I am hooked. &amp;nbsp;I have enjoyed the books, articles, sermons, tweets, and blog posts that I have either read or listened to over the years. &amp;nbsp;To be honest, when I first saw this book in a bookstore, I &lt;i&gt;thought&lt;/i&gt;, "Well, here is another Piper book that will no doubt be very &lt;i&gt;thought-provoking&lt;/i&gt;, but I don't have time to read it now." &lt;br /&gt;&lt;br /&gt;My &lt;i&gt;thinking&lt;/i&gt;&amp;nbsp;has been changed. &amp;nbsp;I need to hear this message now, and I'm also certain that this book will also be a tremendous aid to the church. &amp;nbsp;I would love to have our Sunday small group to read, &lt;i&gt;think&lt;/i&gt;&amp;nbsp;through, and discuss this book. &amp;nbsp;We are currently working through the book of Revelation which challenges us at every turn to &lt;i&gt;think&lt;/i&gt;&amp;nbsp;carefully about the gospel message without getting tangled up in speculations and fruitless debates.&lt;br /&gt;&lt;br /&gt;In the video trailer below, Piper states that his end goal is "that we would love God through thinking well about the world and about the Bible that he has given us. The whole aim is not to make us thinkers, the aim is to use thinking biblically to make us lovers."&lt;br /&gt;&lt;br /&gt;&lt;iframe allowfullscreen="" frameborder="0" height="360" src="http://www.youtube.com/embed/L5mAd38EHoo?feature=player_embedded" width="640"&gt;&lt;/iframe&gt;&lt;br /&gt;&lt;br /&gt;Since &lt;i&gt;thinking&lt;/i&gt;&amp;nbsp;invariably requires a person to ask questions, Piper points us to a biblical perspective on a very common concern of&amp;nbsp;the average reader of the Bible. &amp;nbsp;Here's and excerpt that was helpful to me.&lt;br /&gt;&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;br /&gt;&lt;blockquote&gt;&lt;b&gt;Is the Habit of Asking Questions Respectful?&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;Some may wonder if asking questions of the text is a respectful way to read the Bible. &amp;nbsp;It can be. Or it may not be. &amp;nbsp;An illustration may clarify. &amp;nbsp;Near the time of Jesus' birth, an angel came to Mary and to John the Baptist's father with predictions about what was going to happen. &amp;nbsp;Both Mary and Zechariah asked a question about what the angel he said. &amp;nbsp;But the angel was angry with Zechariah, not Mary. &amp;nbsp;Why?&lt;br /&gt;&lt;br /&gt;It had to do with the attitude of their hearts in asking their questions. &amp;nbsp;The angel said to Zechariah, "Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John? (Luke 1:13). &amp;nbsp;But Zechariah was old and his wife was barren. &amp;nbsp;He was skeptical. &amp;nbsp;In fact he was unbelieving. &amp;nbsp;He expressed this with a question, "How shall I know this? for I am an old man, and my wife is advanced in years" (Luke 1:18).&lt;br /&gt;&lt;br /&gt;The angel did not like this response. Zechariah did not ask humbly how God would do this. &amp;nbsp;He was not submissive and trusting in his question. &amp;nbsp;So the angel said, "I am Gabriel. &amp;nbsp;I stand in the presence of God, and I was sent to speak to you and to bring you this good news. &amp;nbsp;And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time" (Luke 1:19-20).&lt;br /&gt;&lt;br /&gt;But Mary's heart was different when she asked her question. &amp;nbsp;The angel had said to her, "Do not be afraid, Mary, for you have found favor with God. &amp;nbsp;And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus" (Luke 1:30-31). &amp;nbsp;Mary, of course, was perplexed and could not understand how this could be. &amp;nbsp;So she asked, "How will this be, since I am a virgin?" (Luke 1:34). &amp;nbsp;Instead of getting angry at her, the angel answered her question as far as he could: "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the son of God" (Luke 1:35).&lt;/blockquote&gt;&lt;b&gt;If you prefer the print edition, see these sources&lt;/b&gt;:&amp;nbsp;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&lt;a href="http://www.crossway.org/books/think-tpb/"&gt;&lt;img alt="" border="0" src="http://3.bp.blogspot.com/_qvvlCurgItY/Sg1Tczpwc8I/AAAAAAAABZw/88nLtzBg-t8/s200/crosswayicon.GIF" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 15px; width: 84px;" title="Crossway Books" /&gt;&lt;/a&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/7194/?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIT3YYumLI/AAAAAAAABWw/PepNsVON_Fg/s200/wts+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Westminster Bookstore" /&gt;&lt;/a&gt;&amp;nbsp;&lt;a href="https://www.amazon.com/dp/1433520710/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=1433520710&amp;amp;adid=18XQMX0RYMP9RY11XRX3&amp;amp;"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIVdN7jK4I/AAAAAAAABXA/E_eSEq16m8Y/s200/amazon+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Amazon.com" /&gt;&lt;/a&gt;&amp;nbsp;&lt;a href="http://www.christianbook.com/Christian/Books/product?isbn=1433523183&amp;amp;event=AFF&amp;amp;p=1134649"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIU_lXJ16I/AAAAAAAABW4/XaqYeFwHxzI/s200/cbd+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Christianbook.com" /&gt;&lt;/a&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-2793139298707301417?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/2793139298707301417/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/10/john-piper-on-thinking-to-make-us.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/2793139298707301417'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/2793139298707301417'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/10/john-piper-on-thinking-to-make-us.html' title='John Piper on Thinking to Make Us Lovers of God and Others'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-GYoi6AtAbvw/Tq67yngp_5I/AAAAAAAACEs/3X1X53GnTqg/s72-c/Think_large.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-5239900982631657669</id><published>2011-10-27T16:02:00.000-05:00</published><updated>2011-10-31T15:31:35.426-05:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Theology'/><category scheme='http://www.blogger.com/atom/ns#' term='Eerdmans'/><category scheme='http://www.blogger.com/atom/ns#' term='Dorothy Sayers'/><title type='text'>Theological Meditations from Dorothy Sayers</title><content type='html'>Over the past few years I have noticed a number of references to and quotations from the writings of Dorothy Sayers in books that I have read. &amp;nbsp;These repeated references have&amp;nbsp;piqued&amp;nbsp;my curiosity, so I decided to keep an eye out for one of her books at either the library or in bookstores, but just the other day I found a book in my own library containing a selection from Sayers's writings. &amp;nbsp;How about that for a bargain?&lt;br /&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-cCqPj7j0Ll8/TqnGclxRQiI/AAAAAAAACEk/vIUmCfLRvJo/s1600/Matter.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="200" src="http://4.bp.blogspot.com/-cCqPj7j0Ll8/TqnGclxRQiI/AAAAAAAACEk/vIUmCfLRvJo/s200/Matter.jpg" width="200" /&gt;&lt;/a&gt;&lt;/div&gt;The book I found is a two-part volume, &lt;i&gt;&lt;a href="https://www.amazon.com/dp/0802834329/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=0802834329&amp;amp;adid=0PMYWA34Q1FZ5DPMS0YS&amp;amp;"&gt;A Matter of Eternity&lt;/a&gt;: Selections from the Writings of Dorothy L. Sayers&lt;/i&gt;&amp;nbsp;chosen and introduced by Rosamond Kent Sprague&lt;i&gt;&amp;nbsp;/ Are Women Human? &lt;/i&gt;by Dorothy L. Sayers, with an introduction by Mary McDermott Shideler (Grand Rapids, MI: Wm B. Eerdmans [1973]).&lt;br /&gt;&lt;br /&gt;The first part is described by Sprague as "a devotional book." &amp;nbsp;The second part is an address given to a Women's Society in 1938.&lt;br /&gt;&lt;br /&gt;As I read, I am tweeting statements that have caught my attention (and that fit within the 140 character limitation). &amp;nbsp;Here are the tweets I've posted thus far:&lt;br /&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="background-color: white; color: #444444; font-family: 'Helvetica Neue', Arial, Helvetica, 'Liberation Sans', FreeSans, sans-serif; font-size: 13px; line-height: 19px;"&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class="js-stream-item stream-item" data-item-id="129601284197191680" data-item-type="tweet" media="true" style="border-bottom-color: rgb(235, 235, 235); border-bottom-style: solid; border-bottom-width: 1px; border-top-color: transparent; border-top-style: solid; border-top-width: 1px; clear: both; display: block; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: -1px; min-height: 60px; outline-color: initial; outline-style: none; outline-width: initial; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; position: relative;"&gt;&lt;div class="stream-item-content tweet js-actionable-tweet js-stream-tweet stream-tweet  " data-is-reply-to="false" data-item-id="129601284197191680" data-screen-name="jasonbutton" data-tweet-id="129601284197191680" data-user-id="18039287" style="font-size: 15px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 10px; padding-left: 20px; padding-right: 20px; padding-top: 10px; position: relative; zoom: 1;"&gt;&lt;div class="tweet-content" style="margin-bottom: 0px; margin-left: 58px; margin-right: 0px; margin-top: 0px; min-height: 48px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px;"&gt;&lt;div class="tweet-row" style="display: block; line-height: 15px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; position: relative;"&gt;&lt;div class="tweet-text js-tweet-text" style="font-family: Arial, 'Helvetica Neue', sans-serif; line-height: 19px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; word-wrap: break-word;"&gt;&lt;a class="  twitter-hashtag pretty-link" href="http://twitter.com/#!/search?q=%23DorothySayers" rel="nofollow" style="color: #1f98c7; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-decoration: none; white-space: nowrap;" title="#DorothySayers"&gt;&lt;s class="hash" style="display: inline-block; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; opacity: 0.7; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-decoration: none;"&gt;#&lt;/s&gt;&lt;b style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; white-space: normal;"&gt;DorothySayers&lt;/b&gt;&lt;/a&gt;&amp;nbsp;on Dogma: The Christian faith is the most exciting drama that ever staggerd the imagination of man--and the dogma is drama.&lt;/div&gt;&lt;/div&gt;&lt;div class="tweet-row" style="display: block; line-height: 15px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; position: relative;"&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Arial, 'Helvetica Neue', sans-serif; line-height: 19px;"&gt;&lt;a class="  twitter-hashtag pretty-link" href="http://twitter.com/#!/search?q=%23DorothySayers" rel="nofollow" style="color: #1f98c7; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-decoration: none; white-space: nowrap;" title="#DorothySayers"&gt;&lt;s class="hash" style="display: inline-block; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; opacity: 0.7; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-decoration: none;"&gt;#&lt;/s&gt;&lt;b style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; white-space: normal;"&gt;DorothySayers&lt;/b&gt;&lt;/a&gt;: The Christian formula is not: "Humanity manifests certain adumbrations of the divine", but: "&lt;i&gt;This&lt;/i&gt; man was very God."&lt;/span&gt;&lt;/div&gt;&lt;div class="tweet-row" style="display: block; line-height: 15px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; position: relative;"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, 'Helvetica Neue', sans-serif; line-height: 19px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="tweet-row" style="display: block; line-height: 15px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; position: relative;"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, 'Helvetica Neue', sans-serif; line-height: 19px;"&gt;&lt;a class="  twitter-hashtag pretty-link" href="http://twitter.com/#!/search?q=%23DorothySayers" rel="nofollow" style="color: #1f98c7; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-decoration: none; white-space: nowrap;" title="#DorothySayers"&gt;&lt;s class="hash" style="display: inline-block; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; opacity: 0.7; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-decoration: none;"&gt;#&lt;/s&gt;&lt;b style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; white-space: normal;"&gt;DorothySayers&lt;/b&gt;&lt;/a&gt;: He had "a daily beauty in His life that made us ugly,".... So they did away with God in the name of peace and quietness.&lt;/span&gt;&lt;/div&gt;&lt;div class="tweet-row" style="display: block; line-height: 15px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; position: relative;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="tweet-row" style="display: block; line-height: 15px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; position: relative;"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, 'Helvetica Neue', sans-serif; line-height: 19px;"&gt;&lt;a class="  twitter-hashtag pretty-link" href="http://twitter.com/#!/search?q=%23DorothySayers" rel="nofollow" style="color: #1f98c7; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-decoration: none; white-space: nowrap;" title="#DorothySayers"&gt;&lt;s class="hash" style="display: inline-block; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; opacity: 0.7; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-decoration: none;"&gt;#&lt;/s&gt;&lt;b style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; white-space: normal;"&gt;DorothySayers&lt;/b&gt;&lt;/a&gt;: The people who hanged Christ never...accused Him of being a bore--on the contrary; they thought Him too dynamic to be safe.&lt;/span&gt;&lt;/div&gt;&lt;div class="tweet-row" style="display: block; line-height: 15px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; position: relative;"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, 'Helvetica Neue', sans-serif; line-height: 19px;"&gt;&lt;span class="Apple-style-span" style="font-family: 'Times New Roman'; line-height: normal;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class="tweet-row" style="display: block; line-height: 15px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; position: relative;"&gt;&lt;div class="tweet-text js-tweet-text" style="font-family: Arial, 'Helvetica Neue', sans-serif; line-height: 19px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; word-wrap: break-word;"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, 'Helvetica Neue', sans-serif; line-height: 19px;"&gt;&lt;span class="Apple-style-span" style="font-family: 'Times New Roman'; line-height: normal;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="tweet-text js-tweet-text" style="font-family: Arial, 'Helvetica Neue', sans-serif; line-height: 19px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; word-wrap: break-word;"&gt;&lt;span class="Apple-style-span" style="font-family: Arial, 'Helvetica Neue', sans-serif; line-height: 19px;"&gt;&lt;span class="Apple-style-span" style="font-family: 'Times New Roman'; line-height: normal;"&gt;&lt;a class="  twitter-hashtag pretty-link" href="http://twitter.com/#!/search?q=%23DorothySayers" rel="nofollow" style="color: #1f98c7; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-decoration: none; white-space: nowrap;" title="#DorothySayers"&gt;&lt;s class="hash" style="color: #1f98c7; display: inline-block; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; opacity: 0.7; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-decoration: none; white-space: nowrap;"&gt;#&lt;/s&gt;&lt;b style="color: #1f98c7; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-decoration: none; white-space: normal;"&gt;DorothySayers&lt;/b&gt;&lt;/a&gt;: ...if the Church is to make any impression on the modern mind we will have to preach Christ and the cross.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: Arial, 'Helvetica Neue', sans-serif; line-height: 19px;"&gt;&lt;span class="Apple-style-span" style="font-family: 'Times New Roman'; line-height: normal;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;Still reading and enjoying the Christ-centered meditations...&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-5239900982631657669?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/5239900982631657669/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/10/theological-meditations-for-dorothy.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/5239900982631657669'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/5239900982631657669'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/10/theological-meditations-for-dorothy.html' title='Theological Meditations from Dorothy Sayers'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-cCqPj7j0Ll8/TqnGclxRQiI/AAAAAAAACEk/vIUmCfLRvJo/s72-c/Matter.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-8369765292752424507</id><published>2011-10-10T09:18:00.000-05:00</published><updated>2011-10-10T09:18:02.045-05:00</updated><title type='text'>Geoffrey Grogan (May 4, 1925 - Aug 31, 2011)</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://geoffreygroganmemorial.files.wordpress.com/2011/09/shotts-ordination.jpg?w=496" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="320" src="http://geoffreygroganmemorial.files.wordpress.com/2011/09/shotts-ordination.jpg?w=496" width="198" /&gt;&lt;/a&gt;&lt;/div&gt;Just this morning, I found and read Ian D. Campbell's 10/8/11 post at &lt;a href="http://www.reformation21.org/blog/2011/10/geoffrey-grogan-19252011.php"&gt;Reformation 21&lt;/a&gt; noting the passing away of The Rev Dr Geoffrey Grogan on August 31, 2011. &amp;nbsp;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;a href="http://www.wtsbooks.com/images/1857926420t.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://www.wtsbooks.com/images/1857926420t.jpg" /&gt;&lt;/a&gt;I was first introduced to the work of Dr Grogan when I asked my Hebrew professor for a recommendation on the theology of the Psalms. &amp;nbsp;He was quick to recommend Dr Grogan's &lt;i&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/3812/nm/Prayer%2C+Praise+and+Prophecy%3A+A+Theology+of+the+Psalms?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;Prayer, Praise and Prophecy: A Theology of the Psalms&lt;/a&gt;&lt;/i&gt;. &amp;nbsp;I did not find Grogan's work to be ground-breaking, offering new views and insights into the Psalter; but, rather, I found it to be both scholarly and accessible, reverent, and illuminating with regard to the text.&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;a href="http://www.wtsbooks.com/images/9780802827067t.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://www.wtsbooks.com/images/9780802827067t.jpg" /&gt;&lt;/a&gt;Having come to appreciate this earlier work, I was delighted to acquire a copy of Dr Grogan's more recent commentary on the &lt;i&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/5705/nm/Psalms+%28Two+Horizons+Old+Testament+Commentary%29+%28Paperback%29?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;Psalms&lt;/a&gt;&lt;/i&gt;, published in the Two Horizons Old Testament Commentary series. &amp;nbsp;This work is also very useful combining his research on the theology of the Psalter along with a psalm by psalm commentary.&lt;/div&gt;&lt;div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;I am glad to have been introduced to the work of Dr Grogan and to have both of these volumes in my library. &amp;nbsp;Although this is the full extent of my acquaintance with Dr Grogan he has published a handful of other theological works and commentaries. &amp;nbsp;To learn more, I recommend that you visit the &lt;a href="http://geoffreygroganmemorial.wordpress.com/"&gt;Geoffrey Grogan Memorial&lt;/a&gt; website. &amp;nbsp;There you will find a &lt;a href="http://geoffreygroganmemorial.wordpress.com/about-2/"&gt;short biography&lt;/a&gt; of his life, a fascinating &lt;a href="http://geoffreygroganmemorial.wordpress.com/gallery/"&gt;gallery&lt;/a&gt; of photographs, a list of his &lt;a href="http://geoffreygrogan.wordpress.com/about-geoff-grogan/books/"&gt;published writings&lt;/a&gt;, and more.&lt;/div&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-8369765292752424507?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/8369765292752424507/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/10/geoffrey-grogan-may-4-1925-aug-31-2011.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/8369765292752424507'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/8369765292752424507'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/10/geoffrey-grogan-may-4-1925-aug-31-2011.html' title='Geoffrey Grogan (May 4, 1925 - Aug 31, 2011)'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-6353605637627502729</id><published>2011-09-12T15:23:00.001-05:00</published><updated>2011-09-12T15:57:00.832-05:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Business'/><category scheme='http://www.blogger.com/atom/ns#' term='Logos'/><category scheme='http://www.blogger.com/atom/ns#' term='Book Reviews'/><title type='text'>Review: Fire Someone Today by Bob Pritchett</title><content type='html'>&lt;br /&gt;Bob Pritchett, &lt;i&gt;&lt;b&gt;Fire Someone Today: And Other Surprising Tactics for Making Your&amp;nbsp;Business&amp;nbsp;a Success&lt;/b&gt;&lt;/i&gt;. Nashville: Nelson Business, 2006.&lt;br /&gt;&lt;i&gt;&lt;br /&gt;&lt;/i&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-mE8oOZl76XE/Tm5UM8nydKI/AAAAAAAACDM/OKvYjJu_4OY/s1600/FST.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://1.bp.blogspot.com/-mE8oOZl76XE/Tm5UM8nydKI/AAAAAAAACDM/OKvYjJu_4OY/s1600/FST.jpg" /&gt;&lt;/a&gt;&lt;/div&gt;A winsome, witty and worthwhile read!&lt;br /&gt;&lt;br /&gt;Bob Pritchett, President and CEO of Logos Research Systems, Inc., shares more than a score of useful business practices that can be applied in nearly any commercial setting. &lt;br /&gt;&lt;br /&gt;This is the first book on business that I have read cover to cover and I found it to be very helpful. &amp;nbsp;The chapters are brief, the arguments are crisp and clear while also being amply illustrated. &amp;nbsp;I also learned a great deal about the company that produces Logos Bible Software.&lt;br /&gt;&lt;br /&gt;Although I currently am a business owner, I have learned invaluable lessons about what business owners need and are looking for in employees, as well as what makes for "an excellent employee" (see ch. 21). &amp;nbsp;I have already tried to implement some of the lessons learned and have been able to introduce some of these ideas to my immediate boss. &amp;nbsp;I am looking for more ways to apply the many lessons I learned from this book.&lt;br /&gt;&lt;br /&gt;Chapter 14: Read, is one of my favorites (the book person that I am). &amp;nbsp;In this chapter Pritchett argues that business owners cannot afford not to read. &amp;nbsp;Furthermore, encouraging your employees to read broadly and providing for them a platform for sharing the lessons learned from their reading is invaluable to your business. &amp;nbsp;To guide the reader, Pritchett comments on five categories of reading (News, Inspirational, Technical knowledge, Ideas, and People) and eleven excellent sources for finding these types of materials to read.&lt;br /&gt;&lt;br /&gt;Visit&amp;nbsp;&lt;a href="http://www.firesomeonetoday.com/"&gt;firesomeonetoday.com&lt;/a&gt; and read &lt;a href="http://www.firesomeonetoday.com/cash_is_king.html"&gt;Chapter 6: Cash is King&lt;/a&gt;&amp;nbsp;and view some &lt;a href="http://www.firesomeonetoday.com/quotes.html"&gt;Endorsements&lt;/a&gt;.&lt;br /&gt;Visit &lt;a href="http://www.logos.com/"&gt;Logos Research Systems, Inc&lt;/a&gt;.&lt;br /&gt;&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;br /&gt;&lt;b&gt;Purchase a copy to read&lt;/b&gt;:&amp;nbsp;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&lt;a href="https://www.amazon.com/dp/0785212620/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=213381&amp;amp;creative=390973&amp;amp;linkCode=as4&amp;amp;creativeASIN=0785212620&amp;amp;adid=17Z4R4XC9K0AZR35S3QY&amp;amp;"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIVdN7jK4I/AAAAAAAABXA/E_eSEq16m8Y/s200/amazon+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Amazon.com" /&gt;&lt;/a&gt;&amp;nbsp; (also available on Kindle)&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.christianbook.com/Christian/Books/product?isbn=0785212620&amp;amp;event=AFF&amp;amp;p=1134649"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIU_lXJ16I/AAAAAAAABW4/XaqYeFwHxzI/s200/cbd+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Christianbook.com" /&gt;&lt;/a&gt;&amp;nbsp;&lt;a href="http://www.logos.com/product/3794/fire-someone-today-and-other-surprising-tactics-for-making-your-business-a-success"&gt;Logos&lt;/a&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;Other reviews:&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;ul&gt;&lt;li&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&lt;a href="http://www.leadershipnow.com/leadingblog/2006/05/fire_someone_today.html"&gt;Michael McKinney at Leading Blog (05/05/06)&lt;/a&gt;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;a href="http://www.businesspundit.com/fire-someone-today/"&gt;Rob May at Business Pundit (06/25/06)&lt;/a&gt;&lt;/li&gt;&lt;/ul&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-6353605637627502729?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/6353605637627502729/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/09/review-fire-someone-today-by-bob.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/6353605637627502729'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/6353605637627502729'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/09/review-fire-someone-today-by-bob.html' title='Review: &lt;i&gt;Fire Someone Today&lt;/i&gt; by Bob Pritchett'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-mE8oOZl76XE/Tm5UM8nydKI/AAAAAAAACDM/OKvYjJu_4OY/s72-c/FST.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-969755097557502710</id><published>2011-09-08T15:43:00.000-05:00</published><updated>2011-09-08T15:43:57.545-05:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Greek'/><category scheme='http://www.blogger.com/atom/ns#' term='Biblical Languages'/><category scheme='http://www.blogger.com/atom/ns#' term='Hebrew'/><title type='text'>BHS, NA27, UBS4, LXX, Vulgate Available Online</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-jHHG6ZZ5f1o/TmkmSO5jwUI/AAAAAAAACDE/2zUKTtjwXE4/s1600/GBS+header.bmp" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="47" src="http://2.bp.blogspot.com/-jHHG6ZZ5f1o/TmkmSO5jwUI/AAAAAAAACDE/2zUKTtjwXE4/s320/GBS+header.bmp" width="320" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;a href="http://www.academic-bible.com/"&gt;academic-bible.com&lt;/a&gt; provides free access to the original Bible texts in Greek and Hebrew, published by the German Bible Society, in addition to English and German Bible translations. &amp;nbsp;The is a nice resource for access to these text, especially if you do not have access to them in another Bible software package.&lt;br /&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="background-color: #2c59ae; font-family: Verdana, sans-serif; font-size: 16px;"&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class="csc-default" id="c7318"&gt;&lt;blockquote&gt;The following editions are currently available:&lt;ul style="clear: both !important; color: #463c3b; float: none !important; font-size: 0.8em; height: inherit !important; margin-bottom: 1.3em; margin-left: 1.3em; margin-right: 0px; margin-top: 0px; overflow: inherit !important; padding-bottom: 0px !important; padding-left: 0px !important; padding-right: 0px !important; padding-top: 0px !important;"&gt;&lt;li style="margin-bottom: 5px !important;"&gt;Hebrew Old Testament following the text of the Biblia Hebraica Stuttgartensia&lt;/li&gt;&lt;/ul&gt;&lt;ul style="clear: both !important; color: #463c3b; float: none !important; font-size: 0.8em; height: inherit !important; margin-bottom: 1.3em; margin-left: 1.3em; margin-right: 0px; margin-top: 0px; overflow: inherit !important; padding-bottom: 0px !important; padding-left: 0px !important; padding-right: 0px !important; padding-top: 0px !important;"&gt;&lt;li style="margin-bottom: 5px !important;"&gt;Greek New Testament following the text of the Novum Testamentum Graece (ed. Nestle-Aland), 27. Edition&lt;/li&gt;&lt;/ul&gt;&lt;ul style="clear: both !important; color: #463c3b; float: none !important; font-size: 0.8em; height: inherit !important; margin-bottom: 1.3em; margin-left: 1.3em; margin-right: 0px; margin-top: 0px; overflow: inherit !important; padding-bottom: 0px !important; padding-left: 0px !important; padding-right: 0px !important; padding-top: 0px !important;"&gt;&lt;li style="margin-bottom: 5px !important;"&gt;Greek Old Testament following the text of the Septuagint (ed. Rahlfs/Hanhart)&lt;/li&gt;&lt;/ul&gt;&lt;ul style="clear: both !important; color: #463c3b; float: none !important; font-size: 0.8em; height: inherit !important; margin-bottom: 1.3em; margin-left: 1.3em; margin-right: 0px; margin-top: 0px; overflow: inherit !important; padding-bottom: 0px !important; padding-left: 0px !important; padding-right: 0px !important; padding-top: 0px !important;"&gt;&lt;li style="margin-bottom: 5px !important;"&gt;Latin Bible following the text of the Vulgate (ed. Weber/Gryson)&lt;/li&gt;&lt;/ul&gt;&lt;ul style="color: #463c3b; font-size: 0.8em; list-style-image: initial; list-style-position: initial; list-style-type: none; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px;"&gt;&lt;li class="csc-textpic-image csc-textpic-firstcol" style="display: inline; float: left; margin-bottom: 5px; margin-left: 0px !important; margin-right: 10px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; width: 72px;"&gt;&lt;a href="http://www.bibelwissenschaft.de/en/online-bibles/hebrew-bible-bhs/copyright/" style="color: #7b95c4;" target="_self" title="Academic Editions"&gt;&lt;img alt="Biblia Hebraica" height="100" src="http://www.bibelwissenschaft.de/typo3temp/pics/fa95e0c4bb.jpg" style="border-bottom-style: none; border-bottom-width: 0px; border-color: initial; border-left-style: none; border-left-width: 0px; border-right-style: none; border-right-width: 0px; border-top-style: none; border-top-width: 0px; border-width: initial; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;" width="72" /&gt;&lt;/a&gt;&lt;/li&gt;&lt;/ul&gt;&lt;ul style="color: #463c3b; font-size: 0.8em; list-style-image: initial; list-style-position: initial; list-style-type: none; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px;"&gt;&lt;li class="csc-textpic-image" style="display: inline; float: left; margin-bottom: 5px; margin-left: 0px; margin-right: 10px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; width: 77px;"&gt;&lt;a href="http://www.bibelwissenschaft.de/en/online-bibles/greek-new-testament-na27/copyright/" style="color: #7b95c4;" target="_self"&gt;&lt;img alt="Novum Testamentum Graece" height="100" src="http://www.bibelwissenschaft.de/typo3temp/pics/0e8677b779.jpg" style="border-bottom-style: none; border-bottom-width: 0px; border-color: initial; border-left-style: none; border-left-width: 0px; border-right-style: none; border-right-width: 0px; border-top-style: none; border-top-width: 0px; border-width: initial; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;" width="77" /&gt;&lt;/a&gt;&lt;/li&gt;&lt;/ul&gt;&lt;ul style="color: #463c3b; font-size: 0.8em; list-style-image: initial; list-style-position: initial; list-style-type: none; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px;"&gt;&lt;li class="csc-textpic-image" style="display: inline; float: left; margin-bottom: 5px; margin-left: 0px; margin-right: 10px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; width: 73px;"&gt;&lt;a href="http://www.bibelwissenschaft.de/en/online-bibles/septuagint-lxx/copyright/" style="color: #7b95c4;" target="_self"&gt;&lt;img alt="Septuaginta" height="100" src="http://www.bibelwissenschaft.de/typo3temp/pics/23d5ceddf4.jpg" style="border-bottom-style: none; border-bottom-width: 0px; border-color: initial; border-left-style: none; border-left-width: 0px; border-right-style: none; border-right-width: 0px; border-top-style: none; border-top-width: 0px; border-width: initial; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;" width="73" /&gt;&lt;/a&gt;&lt;/li&gt;&lt;/ul&gt;&lt;ul style="color: #463c3b; font-size: 0.8em; list-style-image: initial; list-style-position: initial; list-style-type: none; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px;"&gt;&lt;li class="csc-textpic-image csc-textpic-lastcol" style="display: inline; float: left; margin-bottom: 5px; margin-left: 0px; margin-right: 0px !important; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; width: 72px;"&gt;&lt;a href="http://www.bibelwissenschaft.de/en/online-bibles/vulgate/copyright/" style="color: #7b95c4;" target="_self"&gt;&lt;img alt="Vulgata" height="100" src="http://www.bibelwissenschaft.de/typo3temp/pics/fde18c3579.jpg" style="border-bottom-style: none; border-bottom-width: 0px; border-color: initial; border-left-style: none; border-left-width: 0px; border-right-style: none; border-right-width: 0px; border-top-style: none; border-top-width: 0px; border-width: initial; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;" width="72" /&gt;&lt;/a&gt;&lt;/li&gt;&lt;/ul&gt;&lt;/blockquote&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;blockquote&gt;In addition, you can access the following translations:&lt;ul style="clear: both !important; color: #463c3b; float: none !important; font-size: 0.8em; height: inherit !important; margin-bottom: 1.3em; margin-left: 1.3em; margin-right: 0px; margin-top: 0px; overflow: inherit !important; padding-bottom: 0px !important; padding-left: 0px !important; padding-right: 0px !important; padding-top: 0px !important;"&gt;&lt;li style="margin-bottom: 5px !important;"&gt;the German&amp;nbsp;translation following Luther, Revised 1984&lt;/li&gt;&lt;/ul&gt;&lt;ul style="clear: both !important; color: #463c3b; float: none !important; font-size: 0.8em; height: inherit !important; margin-bottom: 1.3em; margin-left: 1.3em; margin-right: 0px; margin-top: 0px; overflow: inherit !important; padding-bottom: 0px !important; padding-left: 0px !important; padding-right: 0px !important; padding-top: 0px !important;"&gt;&lt;li style="margin-bottom: 5px !important;"&gt;the&amp;nbsp;King James English translation&lt;span class="Apple-style-span" style="color: black; font-size: 16px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;/blockquote&gt;&lt;blockquote&gt;&lt;ul style="clear: both !important; color: #463c3b; float: none !important; font-size: 0.8em; height: inherit !important; margin-bottom: 1.3em; margin-left: 1.3em; margin-right: 0px; margin-top: 0px; overflow: inherit !important; padding-bottom: 0px !important; padding-left: 0px !important; padding-right: 0px !important; padding-top: 0px !important;"&gt;&lt;li style="margin-bottom: 5px !important;"&gt;The NETBible&lt;span class="Apple-style-span" style="color: black; font-size: 16px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;/blockquote&gt;&lt;/div&gt;&lt;br /&gt;You will also find an online Bible Lexicon.&lt;br /&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-ZRr_HaObekM/TmkmY4ZxT4I/AAAAAAAACDI/O0pV1av3b_E/s1600/TRB+dwnld.bmp" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://1.bp.blogspot.com/-ZRr_HaObekM/TmkmY4ZxT4I/AAAAAAAACDI/O0pV1av3b_E/s1600/TRB+dwnld.bmp" /&gt;&lt;/a&gt;&lt;/div&gt;While you are visiting the site, check out the free download of Textual Research on the Bible: An Introduction to the Scholarly Editions of the German Bible Society.&lt;br /&gt;&lt;br /&gt;Be sure to Register in order to gain full access to the contents of this website. &amp;nbsp;Registration is free and simple.&lt;br /&gt;&lt;br /&gt;&lt;b&gt;HT: James Hamilton at &lt;a href="http://jimhamilton.info/2011/09/07/bhs-na27-lxx-vulgate-all-online-from-the-german-bible-societies/?utm_source=feedburner&amp;amp;utm_medium=feed&amp;amp;utm_campaign=Feed%3A+ForHisRenown+%28For+His+Renown%29"&gt;For His Renown&lt;/a&gt;&lt;/b&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-969755097557502710?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/969755097557502710/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/09/bhs-na27-ubs4-lxx-vulgate-available.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/969755097557502710'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/969755097557502710'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/09/bhs-na27-ubs4-lxx-vulgate-available.html' title='BHS, NA27, UBS4, LXX, Vulgate Available Online'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-jHHG6ZZ5f1o/TmkmSO5jwUI/AAAAAAAACDE/2zUKTtjwXE4/s72-c/GBS+header.bmp' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-2322175445218302315</id><published>2011-08-22T09:05:00.001-05:00</published><updated>2011-08-24T14:28:24.192-05:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Preaching'/><category scheme='http://www.blogger.com/atom/ns#' term='Sinclair Ferguson'/><title type='text'>Themelios | A Preacher's Decalogue by Sinclair B. Ferguson</title><content type='html'>Sinclair Ferguson shares a suggested preacher's decalogue. &amp;nbsp;I found this to be stirring and very helpful.&lt;br /&gt;&lt;br /&gt;Ferguson seeks to answer the question, &lt;i&gt;"What Ten Commandments, what rule of preaching-life, do I wish someone had written for me to provide direction, shape, ground rules, that might have helped me keep going in the right direction and gaining momentum in ministry along the way?" &lt;/i&gt;He answers with the following suggestions:&lt;br /&gt;&lt;br /&gt;&lt;ol&gt;&lt;li&gt;Know Your Bible Better&lt;/li&gt;&lt;li&gt;Be a Man of Prayer&lt;/li&gt;&lt;li&gt;Don't Lose Sight of Christ&lt;/li&gt;&lt;li&gt;Be Deeply Trinitarian&lt;/li&gt;&lt;li&gt;Use Your Imagination&lt;/li&gt;&lt;li&gt;Speak Much of Sin and Grace&lt;/li&gt;&lt;li&gt;Use "the Plain Style"&lt;/li&gt;&lt;li&gt;Find Your Own Voice&lt;/li&gt;&lt;li&gt;Learn How to Transition&lt;/li&gt;&lt;li&gt;Love Your People&lt;/li&gt;&lt;/ol&gt;&lt;div&gt;Read the entire article &lt;a href="http://thegospelcoalition.org/themelios/article/a_preachers_decalogue"&gt;here&lt;/a&gt;.&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-2322175445218302315?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/2322175445218302315/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/08/themelios-preachers-decalogue-by.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/2322175445218302315'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/2322175445218302315'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/08/themelios-preachers-decalogue-by.html' title='Themelios | A Preacher&apos;s Decalogue by Sinclair B. Ferguson'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-6819971184437814861</id><published>2011-05-24T14:08:00.000-05:00</published><updated>2011-05-24T14:08:19.427-05:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Geerhardus Vos'/><category scheme='http://www.blogger.com/atom/ns#' term='Systematic Theology'/><category scheme='http://www.blogger.com/atom/ns#' term='Logos'/><title type='text'>Vos's Reformed Dogmatics (1st English Translation) @ Logos</title><content type='html'>Are you aware that &lt;a href="http://www.logos.com/"&gt;Logos Bible Software&lt;/a&gt; is making plans to translate into English and publish a digital version of Geerhardus Vos's &lt;i&gt;&lt;a href="http://www.logos.com/product/9362/reformed-dogmatics"&gt;Reformed Dogmatics&lt;/a&gt;&lt;/i&gt;? &amp;nbsp;This set has been on the Pre-Pub gathering interest for about 2 months. &amp;nbsp;It looks like they are making good progress but still need more interest before sending this to publication.&lt;br /&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://www.logos.com/product/9362/reformed-dogmatics"&gt;&lt;img border="0" height="280" src="http://1.bp.blogspot.com/-6A6BeO5u78Q/TdvtTSSzOKI/AAAAAAAACCs/B-WtDXzX2ys/s640/Reformed+Dogmatics+1.png" width="640" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;I am very glad that this will be available to students. &amp;nbsp;Ever since I was first introduced to Vos's &lt;i&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/622/nm/Biblical+Theology%3A+Old+and+New+Testaments+%28Paperback%29?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;Biblical Theology&lt;/a&gt;&amp;nbsp;&lt;/i&gt;I have been an admirer of his scholarship. &amp;nbsp;More recently, I have been reading his sermons printed in &lt;i&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/5294/nm/Grace+and+Glory%3A+Sermons+Preached+in+the+Chapel+of+Princeton+Theological+Seminary?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;Grace and Glory&lt;/a&gt;&lt;/i&gt;&amp;nbsp;and have been blessed by their Christ-centeredness.&lt;br /&gt;&lt;br /&gt;If you are up on your Dutch, you can preview a portion of Vos' work at www.Archive.org.&lt;br /&gt;&lt;blockquote&gt;&lt;a href="http://www.archive.org/details/GeerhardusVosDogmatiekI1910"&gt;Geerhardus Vos, Dogmatiek I (1910)&lt;/a&gt;&lt;br /&gt;Dutch lectures about reformed dogmatics of Geerhardus Vos from his teaching period at Grand Rapids (Volume 1 of 5).&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.archive.org/details/GeerhardusVosDogmatiekIi1910"&gt;Geerhardus Vos, Dogmatiek II (1910)&lt;/a&gt;&lt;br /&gt;Dutch lectures about reformed dogmatics of Geerhardus Vos from his teaching period at Grand Rapids (Volume 2 of 5).&lt;/blockquote&gt;&lt;br /&gt;As I perused the Dutch edition online, I noticed that the contents of these volumes appear to be a collection of Vos's lecture outlines. &amp;nbsp;The notes are in outline format without any footnotes or endnotes. &amp;nbsp;The text is typed and all Hebrew and Greek terms are written in by hand. &amp;nbsp;Here's a sample look:&lt;br /&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-MgjtoVJKdAs/Tdv-ldFVWgI/AAAAAAAACCw/fJ0-zFfUAZ4/s1600/GV+Dtch.PNG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="401" src="http://1.bp.blogspot.com/-MgjtoVJKdAs/Tdv-ldFVWgI/AAAAAAAACCw/fJ0-zFfUAZ4/s640/GV+Dtch.PNG" width="640" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;I'm confident that these volumes will include sound scholarship from a redemptive-historical perspective. &amp;nbsp;Given the fact that we have so many other works of his available in English, I have wondered why these have not yet been translated. I also have searched for references to his notes in a few other notable Reformed Systematics but have not found any. &amp;nbsp;I find this to be curious unless it has to do with the fact that Vos put greater emphasis upon studies in the field of biblical theology (for a short and helpful essay on Vos's view of the relationship between biblical theology and systematic theology see Dr. Vern S. Poythress's essay &lt;a href="http://www.frame-poythress.org/poythress_articles/2008Marriage.htm"&gt;here&lt;/a&gt;). &amp;nbsp;I think that this must be the case.&lt;br /&gt;&lt;br /&gt;Here is an overview supplied Logos Bible Software:&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-QA_1175pHEA/Tdv_ohVakWI/AAAAAAAACC8/Dw6_1y5Y3sw/s1600/Reformed+Dogmatics+OV.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="330" src="http://2.bp.blogspot.com/-QA_1175pHEA/Tdv_ohVakWI/AAAAAAAACC8/Dw6_1y5Y3sw/s640/Reformed+Dogmatics+OV.png" width="640" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;b&gt;Key features&lt;/b&gt; (also note that the Translator, Editor and Number of Pages is still to be determined)&lt;b&gt;:&lt;/b&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-fsarJxmTXP8/Tdv_nDMBrZI/AAAAAAAACC4/ullvhJNB2Cg/s1600/Reformed+Dogmatics+KF.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="114" src="http://2.bp.blogspot.com/-fsarJxmTXP8/Tdv_nDMBrZI/AAAAAAAACC4/ullvhJNB2Cg/s640/Reformed+Dogmatics+KF.png" width="640" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;b&gt;Notes on Logos Bible Software's Approach to Translation Projects:&lt;/b&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-bg97sA_C4W0/Tdv_lRIxJxI/AAAAAAAACC0/q8U5VKp5J6k/s1600/Reformed+Dogmatics+AP.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="296" src="http://3.bp.blogspot.com/-bg97sA_C4W0/Tdv_lRIxJxI/AAAAAAAACC0/q8U5VKp5J6k/s640/Reformed+Dogmatics+AP.png" width="640" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;What do you think?&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-6819971184437814861?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/6819971184437814861/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/05/voss-reformed-dogmatics-1st-english.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/6819971184437814861'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/6819971184437814861'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/05/voss-reformed-dogmatics-1st-english.html' title='Vos&apos;s &lt;i&gt;Reformed Dogmatics&lt;/i&gt; (1st English Translation) @ Logos'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-6A6BeO5u78Q/TdvtTSSzOKI/AAAAAAAACCs/B-WtDXzX2ys/s72-c/Reformed+Dogmatics+1.png' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-6754756939102910116</id><published>2011-05-05T22:39:00.000-05:00</published><updated>2011-11-10T09:55:03.509-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Theology'/><category scheme='http://www.blogger.com/atom/ns#' term='Providence'/><category scheme='http://www.blogger.com/atom/ns#' term='Heidelberg Catechism'/><title type='text'>The Advantage of God's Providence</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="https://encrypted-tbn2.google.com/images?q=tbn:ANd9GcT45OjOQgnkxggzaFLdGR_U2XpZk62P3kNj4hRxJJA2qNM4YEtNRA" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="https://encrypted-tbn2.google.com/images?q=tbn:ANd9GcT45OjOQgnkxggzaFLdGR_U2XpZk62P3kNj4hRxJJA2qNM4YEtNRA" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;b&gt;&lt;i&gt;Heidelberg Catechism (1563)&lt;/i&gt;&lt;/b&gt;&lt;br /&gt;&lt;blockquote&gt;&lt;div class="MsoNormal"&gt;&lt;span style="color: black;"&gt;Q. 28:&lt;span class="apple-converted-space"&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;What advantage is it to us to know that God has created, and by His providence doth still uphold all things?&lt;/i&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="tab-stops: 27.0pt;"&gt;&lt;span style="color: black;"&gt;A.: &amp;nbsp; That we may be&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 81.0pt; margin-right: 0in; margin-top: 0in;"&gt;&lt;i style="mso-bidi-font-style: normal;"&gt;patient&lt;/i&gt; in adversity,&lt;/div&gt;&lt;div style="margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 81.0pt; margin-right: 0in; margin-top: 0in;"&gt;&lt;i style="mso-bidi-font-style: normal;"&gt;thankful&lt;/i&gt; in prosperity;&lt;/div&gt;&lt;div style="margin-bottom: .0001pt; margin-bottom: 0in; margin-left: .75in; margin-right: 0in; margin-top: 0in;"&gt;and that &lt;u&gt;in all things&lt;/u&gt;, which may hereafter befall us,&lt;/div&gt;&lt;div style="margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 81.0pt; margin-right: 0in; margin-top: 0in;"&gt;we place our firm trust in &lt;b&gt;our faithful God and Father&lt;/b&gt;,&lt;/div&gt;&lt;div style="margin-bottom: .0001pt; margin-bottom: 0in; margin-left: .25in; margin-right: 0in; margin-top: 0in;"&gt;&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;&amp;nbsp;that nothing shall separate us from &lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span class="Apple-style-span" style="color: red;"&gt;His love&lt;/span&gt;&lt;/b&gt;;&lt;/div&gt;&lt;div style="margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 1.0in; margin-right: 0in; margin-top: 0in;"&gt;&amp;nbsp;since all creatures are so in &lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span class="Apple-style-span" style="color: red;"&gt;His hand&lt;/span&gt;&lt;/b&gt;,&lt;/div&gt;&lt;div style="margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 2.0in; margin-right: 0in; margin-top: 0in;"&gt;that without &lt;b style="mso-bidi-font-weight: normal;"&gt;&lt;span class="Apple-style-span" style="color: red;"&gt;His will&lt;/span&gt;&lt;/b&gt; they cannot so much as move.&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;div style="text-align: right;"&gt;[emphasis added]&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;/div&gt;I am currently working on a paper researching seven prominent Reformed symbols of faith* in order to extract their distinct contributions to the&amp;nbsp;development&amp;nbsp;of a Christian world and life view. &amp;nbsp;This evening I am addressing the Reformed view of the providence of God and I came to this Q&amp;amp;A in the &lt;i&gt;Heidelberg Catechism&lt;/i&gt;. &amp;nbsp;This is beautifully put, and it ministered to my heart.&lt;br /&gt;&lt;br /&gt;*I'm using Joel Beeke and Sinclair Ferguson's &lt;i&gt;Reformed Confessions Harmonized&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=080105222X" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;/i&gt;&amp;nbsp;(Baker, 1999) which is very useful.&amp;nbsp;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/608/nm/Reformed_Confessions_Harmonized_With_an_Annotated_Bibliography_of_Reformed_Doctrinal_Works_Paperback_?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIT3YYumLI/AAAAAAAABWw/PepNsVON_Fg/s200/wts+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Westminster Bookstore" /&gt;&lt;/a&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&lt;a href="http://www.amazon.com/Reformed-Confessions-Harmonized-Joel-Beeke/dp/080105222X?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969"&gt;&lt;span id="goog_406443419"&gt;&lt;/span&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIVdN7jK4I/AAAAAAAABXA/E_eSEq16m8Y/s200/amazon+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Amazon.com" /&gt;&lt;/a&gt;&lt;span id="goog_406443420"&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&lt;a href="http://www.christianbook.com/Christian/Books/product?isbn=9780801052224&amp;amp;event=AFF&amp;amp;p=1134649"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIU_lXJ16I/AAAAAAAABW4/XaqYeFwHxzI/s200/cbd+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Christianbook.com" /&gt;&lt;/a&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&amp;nbsp;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-6754756939102910116?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/6754756939102910116/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/05/advantage-of-gods-providence.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/6754756939102910116'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/6754756939102910116'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/05/advantage-of-gods-providence.html' title='The Advantage of God&apos;s Providence'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_qvvlCurgItY/SgIT3YYumLI/AAAAAAAABWw/PepNsVON_Fg/s72-c/wts+logo.gif' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-2118932095681354238</id><published>2011-04-28T14:26:00.001-05:00</published><updated>2011-11-10T09:57:33.763-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='John Goldingay'/><title type='text'>John Goldingay's To the Usual Suspects: Eisenbrauns Sale</title><content type='html'>Today's DEAL OF THE DAY from Eisenbrauns is a moving little book by John Goldingay, the David Allan Hubbard Professor of Old Testament at Fuller Theological Seminary since 1997. &amp;nbsp;It is the Paternoster edition (1st ed.), released in the UK in 1998, of &lt;i&gt;&lt;a href="https://www.eisenbrauns.com/ECOM/_37F0SDORL.HTM"&gt;To the Usual Suspects: One Word Questions&lt;/a&gt;&lt;/i&gt;. &amp;nbsp;The American edition is titled &lt;i&gt;&lt;a href="http://www.amazon.com/Walk-Life-Trust-Other-Realities/dp/080102465X?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;Walk On: Life, Loss, Trust, and Other Realities&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=080102465X" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&amp;nbsp;&lt;/i&gt;and&amp;nbsp;was published by Baker Academic in 2002.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.eisenbrauns.com/item/GOLTOTHE" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;" target="_blank"&gt;&lt;img alt="To the Usual Suspects" border="0" hspace="0" src="http://eisenbrauns.com/assets/book_images/G/GOLTOTHE.jpg" vspace="0" /&gt;&lt;/a&gt;&lt;a href="http://www.eisenbrauns.com/item/GOLTOTHE" target="_blank"&gt;&lt;b&gt;&lt;i&gt;To the Usual Suspects&lt;/i&gt;&lt;/b&gt;&lt;/a&gt;&lt;br /&gt;&lt;b&gt;One Word Questions&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;by John Goldingay&lt;br /&gt;Paternoster Press, 1998&lt;br /&gt;v + 202 pages, English&lt;br /&gt;Paper &lt;br /&gt;ISBN: 9780853649274&lt;br /&gt;List Price: $12.99&lt;br /&gt;&lt;br /&gt;The price at Eisenbrauns is awesome (today only for $1.60 plus $4.95 shipping). &amp;nbsp;If you take advantage of this offer from Eisenbrauns or not, I hope that you will at least add this to your wish list. &amp;nbsp;It is currently out of print, so you will most likely have to purchase it from a second-hand source.&lt;br /&gt;&lt;br /&gt;&lt;b&gt;What's it about?&lt;/b&gt;&lt;br /&gt;This little book offers a view into the heart of John Goldingay, the Christian, the husband, friend, scholar, theologian, and biblical commentator. &amp;nbsp;The order here is intentional, because the primary threads around which the tapestry of Goldingay's theological musings has been woven are his faith and his relationships, especially his relationship with his late wife, Ann. &amp;nbsp;I prefer the American title because it communicates the purpose of the book more clearly. &amp;nbsp;This book is about life, pain, faith, joy, tears, separations, and new blessings. &amp;nbsp;I recently mentioned to some friends that reading through this book moved me like none other (save the Scriptures).&lt;br /&gt;&lt;br /&gt;What the UK titles adds, is that each of the chapters is a one word topic, or question. &amp;nbsp;In the preface, Goldingay states that this book was written in the few weeks prior to his move from the UK to Pasadena, California and was edited and prepared for publication during the few weeks after his arrival in the US. So, what you get is a quick, diary-like collection of sketches on living the Christian life, or &lt;i&gt;walking on &lt;/i&gt;in the light of Christian faith. &amp;nbsp;Goldingay does not tell you how to live the Christian life, but he removes the curtains shrouding his own life and experience and invites you to walk with him through some of the most trying, yet blessed days of his life.&lt;br /&gt;&lt;br /&gt;&lt;b&gt;What I found most interesting?&lt;/b&gt;&lt;br /&gt;There are three things that fascinated me as I read through this book: the first was the story of his wife's struggle with MS, the second was his frequent comments on favorite music, musicians and movies, the third, was the way he walks through the OT applying its toughest lessons to life. &amp;nbsp;Learning about MS from Goldingay's perspective has helped me to understand some of the difficulties those who suffer from this disease are having to deal with. &amp;nbsp;I also enjoyed Goldingay's thoughtful engagement with the music and movies he enjoys. &amp;nbsp;He values stories that are true to life; stories that do not make light of the joys and sorrows of life, but that do an excellent job at helping the audience to appreciate and enter into the emotions of life.&lt;br /&gt;&lt;br /&gt;&lt;b&gt;What else has Goldingay written?&lt;/b&gt;&lt;br /&gt;If you have heard of John Goldingay at all it is probably with reference to either his three-volume Old Testament Theology or his three-volume commentary on Psalms. &amp;nbsp;Here's a list of some of his works:&lt;br /&gt;&lt;br /&gt;&lt;ul&gt;&lt;li&gt;&lt;i&gt;&lt;a href="http://www.amazon.com/Key-Questions-about-Biblical-Interpretation/dp/0801039592?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;Key Questions about Biblical Interpretation: Old Testament Answers&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0801039592" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;/i&gt; (Baker Academic, &lt;i&gt;forthcoming 2011&lt;/i&gt;)&lt;/li&gt;&lt;li&gt;&lt;i&gt;&lt;a href="http://www.amazon.com/Key-Questions-about-Christian-Faith/dp/0801039541?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;Key Questions about Christian Faith: Old Testament Answers&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0801039541" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;/i&gt; (Baker Academic, 2010)&lt;br /&gt;&lt;/li&gt;&lt;li&gt;New International Biblical Commentary&lt;br /&gt;&lt;/li&gt;&lt;ul&gt;&lt;li&gt;&lt;i&gt;&lt;a href="http://www.amazon.com/Minor-Prophets-International-Biblical-Commentary/dp/0801046394?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;Minor Prophets II&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0801046394" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;/i&gt;&amp;nbsp;(Hendrickson, 2009)&lt;/li&gt;&lt;li&gt;&lt;i&gt;&lt;a href="http://www.amazon.com/Isaiah-John-Goldingay/dp/1565632230?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;Isaiah&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=1565632230" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;/i&gt;&amp;nbsp;(Hendrickson, 2001)&lt;/li&gt;&lt;/ul&gt;&lt;li&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="font-style: normal;"&gt;The Old Testament for Everyone&lt;/span&gt;&lt;/i&gt;&lt;/li&gt;&lt;ul&gt;&lt;li&gt;&lt;i&gt;&lt;span class="Apple-style-span"&gt;&lt;b&gt;Genesis for Everyone: Chapters 1-16&lt;/b&gt;&lt;span class="Apple-style-span" style="border-color: initial !important; border-width: initial !important; font-style: normal;"&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0664233740" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: normal;"&gt; (WJK Press, 2010)&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/i&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/6918/nm/Genesis+for+Everyone%3A+Chapters+1-16+%28The+Old+Testament+for+Everyone%29+%28Paperback%29?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIT3YYumLI/AAAAAAAABWw/PepNsVON_Fg/s200/wts+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Westminster Bookstore" /&gt;&lt;/a&gt;&amp;nbsp;&lt;a href="http://www.amazon.com/Genesis-Everyone-Chapters-1-16-Testament/dp/0664233740?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIVdN7jK4I/AAAAAAAABXA/E_eSEq16m8Y/s200/amazon+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Amazon.com" /&gt;&lt;/a&gt;&amp;nbsp;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;i&gt;&lt;span class="Apple-style-span"&gt;&lt;i&gt;&lt;span class="Apple-style-span"&gt;&lt;a href="http://www.amazon.com/Exodus-Leviticus-Everyone-Old-Testament/dp/0664233767?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;Exodus and Leviticus for Everyone&lt;/a&gt;&lt;span class="Apple-style-span" style="border-color: initial !important; border-width: initial !important; font-style: normal;"&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0664233767" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: normal;"&gt; (WJK Press, 2010)&lt;/span&gt;&lt;/span&gt;&lt;/i&gt;&lt;/span&gt;&lt;/i&gt;&lt;/li&gt;&lt;li&gt;&lt;i&gt;&lt;span class="Apple-style-span"&gt;&lt;i&gt;&lt;span class="Apple-style-span"&gt;&lt;i&gt;&lt;span class="Apple-style-span"&gt;&lt;a href="http://www.amazon.com/Numbers-Deuteronomy-Everyone-Old-Testament/dp/0664233775?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;Numbers and Deuteronomy for Everyone&lt;/a&gt;&lt;span class="Apple-style-span" style="border-color: initial !important; border-width: initial !important; font-style: normal;"&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0664233775" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: normal;"&gt; (WJK Press, 2010)&lt;/span&gt;&lt;/span&gt;&lt;/i&gt;&lt;/span&gt;&lt;/i&gt;&lt;/span&gt;&lt;/i&gt;&lt;/li&gt;&lt;li&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="font-style: normal;"&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="font-style: normal;"&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="font-style: normal;"&gt;&lt;a href="http://www.amazon.com/Joshua-Judges-Ruth-Everyone-Testament/dp/0664233783?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;Joshua, Judges, and Ruth for Everyone&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0664233783" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt; (WJK Press, 2011)&lt;/span&gt;&lt;/i&gt;&lt;/span&gt;&lt;/i&gt;&lt;/span&gt;&lt;/i&gt;&lt;/li&gt;&lt;li&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="font-style: normal;"&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="font-style: normal;"&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="font-style: normal;"&gt;&lt;a href="http://www.amazon.com/1-Samuel-Everyone-John-Goldingay/dp/0281061297?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;1 &amp;amp; 2 Samuel for Everyone&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0281061297" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt; (WJK Press, 2011)&lt;/span&gt;&lt;/i&gt;&lt;/span&gt;&lt;/i&gt;&lt;/span&gt;&lt;/i&gt;&lt;/li&gt;&lt;/ul&gt;&lt;li&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="font-style: normal;"&gt;with David Payne, &lt;/span&gt;Isaiah 40-55: A Critical and Exegetical Commentary&lt;/i&gt;&amp;nbsp;International Critical Commentary &lt;a href="http://www.amazon.com/Isaiah-40-55-Vol-Exegetical-International/dp/0567044610?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;Vol. 1&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0567044610" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt; &amp;amp; &lt;a href="http://www.amazon.com/Isaiah-40-55-Vol-Exegetical-International/dp/0567030725?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;Vol. 2&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0567030725" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt; (T&amp;amp;T Clark, 2007)&amp;nbsp;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="font-style: normal;"&gt;&lt;i&gt;&lt;a href="http://www.amazon.com/Psalms-Baker-Commentary-Testament-Wisdom/dp/0801036070?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;Psalms&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0801036070" style="border-bottom-style: none !important; border-color: initial !important; border-left-style: none !important; border-right-style: none !important; border-top-style: none !important; border-width: initial !important; cursor: move; margin-bottom: 0px !important; margin-left: 0px !important; margin-right: 0px !important; margin-top: 0px !important; padding-bottom: 0px !important; padding-left: 0px !important; padding-right: 0px !important; padding-top: 0px !important;" width="1" /&gt;&lt;/i&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: normal;"&gt;&amp;nbsp;Baker Commentary on the Old Testament Wisdom and Psalms (Baker Academic, 2006-8)&amp;nbsp;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: normal;"&gt;&lt;a href="http://www.christianbook.com/psalms-volumes-1-3-john-goldingay/pd/03?event=AFF&amp;amp;item_code=WW&amp;amp;netp_id=528375&amp;amp;p=1134649&amp;amp;view=details"&gt;Best Price&lt;/a&gt;&lt;/span&gt;&lt;/i&gt;&lt;/li&gt;&lt;li&gt;&lt;i&gt;&lt;a href="http://www.amazon.com/Message-Isaiah-40-55-Literary-Theological-Commentary/dp/0567030385?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;The Message of Isaiah 40-55: A Literary-Theological Commentary&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0567030385" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;/i&gt;&amp;nbsp;(T&amp;amp;T Clark, 2005)&lt;/li&gt;&lt;li&gt;&lt;i&gt;&lt;a href="http://www.amazon.com/Models-Interpretation-Scripture-John-Goldingay/dp/1894667409?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;Models for Interpretation of Scripture&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=1894667409" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;/i&gt;&amp;nbsp;(Clements, 2004)&amp;nbsp;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;i&gt;&lt;b&gt;Old Testament Theology&lt;/b&gt; &lt;/i&gt;(IVP Academic, 2003&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0830825614" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;, 2006&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0830825622" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;, 2009&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0830825630" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;)&lt;/li&gt;&lt;ul&gt;&lt;li&gt;Vol. 1, &lt;i&gt;Israel's Gospel&lt;/i&gt;&amp;nbsp;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/2108/nm/Old+Testament+Theology%2C+Vol+1%3A+Israel%27s+Gospel+%28Hardcover%29?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIT3YYumLI/AAAAAAAABWw/PepNsVON_Fg/s200/wts+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Westminster Bookstore" /&gt;&lt;/a&gt;&amp;nbsp;&lt;a href="http://www.amazon.com/Old-Testament-Theology-Israels-Gospel/dp/0830825614?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIVdN7jK4I/AAAAAAAABXA/E_eSEq16m8Y/s200/amazon+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Amazon.com" /&gt;&lt;/a&gt;&amp;nbsp;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&lt;span class="Apple-style-span" style="font-family: 'Times New Roman'; font-size: small;"&gt;Vol. 2, &lt;i&gt;Israel's Faith&lt;/i&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/4890/nm/Old+Testament+Theology%2C+Volume+2%3A+Israel%27s+Faith+%28Hardcover%29?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIT3YYumLI/AAAAAAAABWw/PepNsVON_Fg/s200/wts+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Westminster Bookstore" /&gt;&lt;/a&gt;&amp;nbsp;&lt;a href="http://www.amazon.com/Old-Testament-Theology-Israels-Faith/dp/0830825622?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIVdN7jK4I/AAAAAAAABXA/E_eSEq16m8Y/s200/amazon+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Amazon.com" /&gt;&lt;/a&gt;&amp;nbsp;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&lt;span class="Apple-style-span" style="font-family: 'Times New Roman'; font-size: small;"&gt;Vol. 3, &lt;i&gt;Israel's Life&lt;/i&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&lt;a href="ttp://www.wtsbooks.com/product-exec/product_id/6520/nm/Old+Testament+Theology%3A+Israel%27s+Life+%28Volume+3%29%28Hardcover%29?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIT3YYumLI/AAAAAAAABWw/PepNsVON_Fg/s200/wts+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Westminster Bookstore" /&gt;&lt;/a&gt;&amp;nbsp;&lt;a href="http://www.amazon.com/Old-Testament-Theology-Vol-Israels/dp/0830825630?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIVdN7jK4I/AAAAAAAABXA/E_eSEq16m8Y/s200/amazon+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Amazon.com" /&gt;&lt;/a&gt;&amp;nbsp;&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;li&gt;&lt;i&gt;&lt;a href="http://www.amazon.com/Gods-Prophet-Servant-Jeremiah-Isaiah/dp/1894667190?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;God's Prophet, God's Servant: A Study in Jeremiah and Isaiah 40-55&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=1894667190" style="border-bottom-style: none !important; border-color: initial !important; border-left-style: none !important; border-right-style: none !important; border-top-style: none !important; border-width: initial !important; cursor: move; margin-bottom: 0px !important; margin-left: 0px !important; margin-right: 0px !important; margin-top: 0px !important; padding-bottom: 0px !important; padding-left: 0px !important; padding-right: 0px !important; padding-top: 0px !important;" width="1" /&gt;&lt;/i&gt;&amp;nbsp;(Clements, 2002)&amp;nbsp;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;i&gt;&lt;b&gt;Daniel&lt;/b&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0849902290" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;/i&gt;&amp;nbsp;Word Biblical Commentary (Word, 1989)&amp;nbsp;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/1588/nm/Daniel+%28Word+Biblical+Commentary%29?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIT3YYumLI/AAAAAAAABWw/PepNsVON_Fg/s200/wts+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Westminster Bookstore" /&gt;&lt;/a&gt;&amp;nbsp;&lt;a href="http://www.amazon.com/Biblical-Commentary-Daniel-goldingay-408pp/dp/0849902290?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIVdN7jK4I/AAAAAAAABXA/E_eSEq16m8Y/s200/amazon+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Amazon.com" /&gt;&lt;/a&gt;&amp;nbsp;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;i&gt;&lt;b&gt;Theological Diversity and the Authority of the Old Testament&lt;/b&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=080280229X" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;/i&gt;&amp;nbsp;(Eerdmans, 1987)&amp;nbsp;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/2059/nm/Theological+Diversity+and+the+Authority+of+the+Old+Testament?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIT3YYumLI/AAAAAAAABWw/PepNsVON_Fg/s200/wts+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Westminster Bookstore" /&gt;&lt;/a&gt;&amp;nbsp;&lt;a href="http://www.amazon.com/Theological-Diversity-Authority-Old-Testament/dp/080280229X?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIVdN7jK4I/AAAAAAAABXA/E_eSEq16m8Y/s200/amazon+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Amazon.com" /&gt;&lt;/a&gt;&amp;nbsp;&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-2118932095681354238?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/2118932095681354238/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/04/john-goldingays-to-usual-suspects.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/2118932095681354238'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/2118932095681354238'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/04/john-goldingays-to-usual-suspects.html' title='John Goldingay&apos;s &lt;i&gt;To the Usual Suspects&lt;/i&gt;: Eisenbrauns Sale'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_qvvlCurgItY/SgIT3YYumLI/AAAAAAAABWw/PepNsVON_Fg/s72-c/wts+logo.gif' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-7219029674313896898</id><published>2011-04-27T11:26:00.000-05:00</published><updated>2011-04-27T11:26:13.557-05:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Wisdom'/><category scheme='http://www.blogger.com/atom/ns#' term='223.7 Proverbs'/><category scheme='http://www.blogger.com/atom/ns#' term='Children&apos;s Resources'/><title type='text'>Two Excellent Small-Group Resources on Biblical Wisdom</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-NxN2yxAMDkc/Tbg105z4JeI/AAAAAAAACCg/CtvxV69yWiY/s1600/9780981540054m.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="200" src="http://2.bp.blogspot.com/-NxN2yxAMDkc/Tbg105z4JeI/AAAAAAAACCg/CtvxV69yWiY/s200/9780981540054m.jpg" width="133" /&gt;&lt;/a&gt;&lt;/div&gt;We recently began a new Sunday School study using Anthony Selvaggio's &lt;i&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/5973/nm/A+Proverbs+Driven+Life%3A+Timeless+Wisdom+for+Your+Words,+Work,+Wealth+and+Relationships+(Paperback)?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;A Proverbs Driven Life&lt;/a&gt;&lt;/i&gt;&amp;nbsp;published by Shepherd Press. &amp;nbsp;(My thanks to the kind folks at &lt;a href="https://shepherdpress.com/product.php?productid=16331&amp;amp;cat=0&amp;amp;page=1"&gt;Shepherd Press&lt;/a&gt; for sending me a review copy a number of months ago.) &amp;nbsp;At the time, I read bits and pieces of it and was impressed enough to give a copy to a friend whom I thought might find it useful devotionally and in one of his small group studies.&lt;br /&gt;&lt;br /&gt;About one month ago I began looking through resources on the book of Proverbs. &amp;nbsp;I wanted something easy enough to read and discuss in a Sunday School class which includes students ranging in age from 8 to mid-80s. &amp;nbsp;I gave Selvaggio's book a more thorough look and found it to fit the bill well. &amp;nbsp;We ordered 15 copies and began our study a couple of weeks ago. &amp;nbsp;I've received great feedback from the class which is excited about the opportunity to study this beloved but often misunderstood and inappropriately applied book of the Bible.&lt;br /&gt;&lt;br /&gt;Here's the publisher's blurb about the aim of this book:&lt;br /&gt;&lt;blockquote&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="color: #2c3e49; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;"&gt;This is a book about the wisdom God has given us in the book of Proverbs. By this wisdom, we can learn how to live in light of what is really true about ourselves, one another, and this wonderful yet deeply flawed world. Ultimately, therefore, this is a book about life lived for God in the light of divine truth. It's about life as God intends for us to live it. Proverbs does offer an infallible guarantee that a Proverbs-driven life will result in spiritual and practical blessings. But it is vitally important to remember that the goal of Proverbs is not finding earthly prosperity or even wisdom itself. The goal of Proverbs is to grow ever closer to the God who&amp;nbsp;&lt;span style="font-style: italic;"&gt;is&lt;/span&gt;&amp;nbsp;Wisdom.&lt;/span&gt;&lt;span class="Apple-style-span" style="color: #2c3e49; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="color: #2c3e49; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 11px;"&gt;&lt;a href="http://www.shepherdpress.com/BookPDFs/Proverbs%20Chap%201%20web%20sample.pdf" style="color: dodgerblue; text-decoration: none;"&gt;Download a sample of Chapter 1 in PDF format&amp;nbsp;&lt;/a&gt;&lt;/span&gt;&lt;/blockquote&gt;&lt;br /&gt;I would add, that Selvaggio is very readable, grace-filled, and Christ-centered. &amp;nbsp;This book is not a commentary on Proverbs, but rather a simple introduction to the book and an application oriented study of five important themes: Work, Wealth, Friends, Marriage, and Children.&lt;br /&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-LOjAuvlCn9Y/Tbg_WT9Fo-I/AAAAAAAACCk/Voym0BXR0Oo/s1600/9781936908127m.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="200" src="http://1.bp.blogspot.com/-LOjAuvlCn9Y/Tbg_WT9Fo-I/AAAAAAAACCk/Voym0BXR0Oo/s200/9781936908127m.jpg" width="128" /&gt;&lt;/a&gt;&lt;/div&gt;My two children are the youngest members of the class, and I also wanted to find something to use as a&amp;nbsp;supplement, at least&amp;nbsp;with&amp;nbsp;my youngest. &amp;nbsp;About the time I was looking for a resource for this Sunday School class I received a complimentary copy of a brand new title from Shepherd Press designed for children: &lt;i&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/7580/nm/Get_Wisdom_23_Lessons_for_Children_about_Living_for_Jesus_Paperback_?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;Get Wisdom!: 23 Lessons for Children About Living for Jesus&lt;/a&gt;&lt;/i&gt;&amp;nbsp;by Ruth Younts. &lt;br /&gt;&lt;br /&gt;My wife and I have looked through this and we love it. &amp;nbsp;It is simple, attractive, fun, biblically sound, and designed to stimulate interaction between parents (or teachers) and their children. &amp;nbsp;I have enjoyed working through this with my son. &amp;nbsp;Our discussion have been very healthy (for both of us). &amp;nbsp;I recommend both of these to you!&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-7219029674313896898?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/7219029674313896898/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/04/two-excellent-small-group-resources-on.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/7219029674313896898'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/7219029674313896898'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/04/two-excellent-small-group-resources-on.html' title='Two Excellent Small-Group Resources on Biblical Wisdom'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-NxN2yxAMDkc/Tbg105z4JeI/AAAAAAAACCg/CtvxV69yWiY/s72-c/9780981540054m.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-4595156853454654907</id><published>2011-04-15T17:19:00.006-05:00</published><updated>2011-04-18T20:54:31.853-05:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Moody Press'/><category scheme='http://www.blogger.com/atom/ns#' term='Missions'/><category scheme='http://www.blogger.com/atom/ns#' term='Spanish Resources'/><title type='text'>Translation Work on When Helping Hurts Underway</title><content type='html'>Yesterday I received a comment from a reader asking if Corbett and Fikkert's &lt;i&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/6438/?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;When Helping Hurts&lt;/a&gt;&lt;/i&gt;&amp;nbsp;is available in Spanish. &amp;nbsp;This morning I learned that translation work is underway in &lt;b&gt;Croatian&lt;/b&gt;, &lt;b&gt;Korean&lt;/b&gt;, &lt;b&gt;Spanish &lt;/b&gt;and &lt;b&gt;Vietnamese&lt;/b&gt;. &amp;nbsp;That's good news. &amp;nbsp;This book has proven to be very helpful.&lt;br /&gt;&lt;div style="margin: 0px;"&gt;&lt;span style="font-style: italic;"&gt;&lt;span style="font-weight: bold;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;a href="http://2.bp.blogspot.com/_qvvlCurgItY/Sl9UyPBsHjI/AAAAAAAABp4/NUJ__rF75_A/s1600-h/When+Helping+Hurts.jpg" onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}"&gt;&lt;img alt="" border="0" id="BLOGGER_PHOTO_ID_5359095303597989426" src="http://2.bp.blogspot.com/_qvvlCurgItY/Sl9UyPBsHjI/AAAAAAAABp4/NUJ__rF75_A/s320/When+Helping+Hurts.jpg" style="cursor: pointer; float: left; height: 216px; margin: 0pt 10px 10px 0pt; width: 140px;" /&gt;&lt;/a&gt;&lt;span style="font-style: italic;"&gt;&lt;span style="font-weight: bold;"&gt;When Helping Hurts: How to Alleviate Poverty Without Hurting the Poor...and Yourself&lt;/span&gt;&lt;/span&gt;&amp;nbsp;by Steve Corbett &amp;amp; Brian Fikkert (Moody Publishers, 2009). PB&lt;/div&gt;&lt;div style="margin: 0px;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="margin: 0px;"&gt;&lt;a href="http://www.wtsbooks.com/pdf_files/9780802457059.pdf" target="_blank"&gt;&lt;img border="0" src="http://www.mountcalvarybaptist.org/images/pdf_small.gif" style="cursor: move;" /&gt;&lt;/a&gt;&amp;nbsp;&lt;a href="http://www.wtsbooks.com/pdf_files/9780802457059.pdf"&gt;Sample Pages&lt;/a&gt;&lt;/div&gt;&lt;div style="margin: 0px;"&gt;&lt;br /&gt;&lt;b&gt;Website:&lt;/b&gt;&amp;nbsp;&lt;a href="http://www.whenhelpinghurts.org/"&gt;www.whenhelpinghurts.org&lt;/a&gt;&lt;br /&gt;&lt;b&gt;Author Interview:&lt;/b&gt;&amp;nbsp;&lt;a href="http://www.youtube.com/user/chalmerscenter#p/a/802742008C0EFA65/4/jzUKZajloJY"&gt;YouTube (The Chalmers Center)&lt;/a&gt;&lt;/div&gt;&lt;div style="margin: 0px;"&gt;List Price: $14.99&lt;/div&gt;&lt;br /&gt;&lt;a href="http://www.amazon.com/dp/B00377150M/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=0&amp;amp;creative=0&amp;amp;linkCode=as4&amp;amp;creativeASIN=B00377150M&amp;amp;adid=0RFDXC0EBSR9SXWYXEM7"&gt;&lt;img border="0" height="25" src="http://4.bp.blogspot.com/-wqqrn_46Ivc/TazqhMZkkVI/AAAAAAAACCM/NAFwzIwq9t8/s200/amazon_kindle_logo._V188503078_.jpg" title="Kindle Edition" width="100" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;div style="margin: 0px;"&gt;&lt;span id="goog_1464885784"&gt;&lt;/span&gt;&lt;span id="goog_1464885785"&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt; &lt;a href="http://www.wtsbooks.com/product-exec/product_id/6438/?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIT3YYumLI/AAAAAAAABWw/PepNsVON_Fg/s200/wts+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Westminster Bookstore" /&gt;&lt;/a&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&lt;a href="https://www.amazon.com/dp/0802457053/ref=as_li_ss_til?tag=bwanaasafiweb-20&amp;amp;camp=213381&amp;amp;creative=390973&amp;amp;linkCode=as4&amp;amp;creativeASIN=0802457053&amp;amp;adid=1X95RFS85S6CN5DWAH7B&amp;amp;"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIVdN7jK4I/AAAAAAAABXA/E_eSEq16m8Y/s200/amazon+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Amazon.com" /&gt;&lt;/a&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&lt;a href="http://www.christianbook.com/Christian/Books/product?isbn=9780802457059&amp;amp;event=AFF&amp;amp;p=1134649"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIU_lXJ16I/AAAAAAAABW4/XaqYeFwHxzI/s200/cbd+logo.gif" style="margin: 0pt; min-height: 16px; width: 16px;" title="Christianbook.com" /&gt;&lt;/a&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&amp;nbsp;&lt;a href="http://christianaudio.com/when-helping-hurts-brian-fikkert-steve-corbett#"&gt;ChristianAudio.com&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&lt;blockquote&gt;&lt;/blockquote&gt;&amp;nbsp;&lt;b&gt;Publisher's Description:&amp;nbsp;&lt;/b&gt;Churches and individual Christians typically have faulty assumptions about the causes of poverty, resulting in the use of strategies that do considerable harm to poor people and themselves.&amp;nbsp;&lt;span style="font-style: italic;"&gt;When Helping Hurts&lt;/span&gt;&amp;nbsp;provides foundational concepts, clearly articulated general principles and relevant applications. The result is an effective and holistic ministry to the poor, not a truncated gospel.&lt;br /&gt;&lt;blockquote&gt;&lt;div style="margin: 0px;"&gt;A situation is assessed for whether relief, rehabilitation, or development is the best response to a situation. Efforts are characterized by an "asset based" approach rather than a "needs based" approach. Short term mission efforts are addressed and microenterprise development (MED) is explored.&amp;nbsp;&lt;/div&gt;&lt;/blockquote&gt;&lt;blockquote&gt;&lt;div style="margin: 0px;"&gt;208 Pages&amp;nbsp;&lt;/div&gt;&lt;/blockquote&gt;&lt;blockquote&gt;&lt;div style="margin: 0px;"&gt;Published July 2009&amp;nbsp;&lt;/div&gt;&lt;/blockquote&gt;&lt;blockquote&gt;&lt;div style="margin: 0px;"&gt;&lt;b&gt;About the Authors:&lt;/b&gt;&lt;/div&gt;&lt;div style="margin: 0px;"&gt;&lt;b&gt;Brian Fikkert&lt;/b&gt;&amp;nbsp;is an associate professor of economics at&amp;nbsp;&lt;a href="http://www.covenant.edu/"&gt;Covenant College&lt;/a&gt;, and the founder and executive director of the&amp;nbsp;&lt;a href="http://www.chalmers.org/"&gt;Chalmers Center for Economic Development&lt;/a&gt;&amp;nbsp;at&amp;nbsp;&lt;a href="http://www.covenant.edu/"&gt;Covenant Colleg&lt;/a&gt;e.&amp;nbsp;&lt;/div&gt;&lt;/blockquote&gt;&lt;blockquote&gt;&lt;div style="margin: 0px;"&gt;&lt;b&gt;Steve Corbett&lt;/b&gt;&amp;nbsp;is the community development specialist for the&amp;nbsp;&lt;a href="http://www.chalmers.org/"&gt;Chalmers Center for Economic Development&lt;/a&gt;, and an assistant professor in the department of economics and community development at&amp;nbsp;&lt;a href="http://www.covenant.edu/"&gt;Covenant College&lt;/a&gt;.&lt;/div&gt;&lt;/blockquote&gt;&lt;br /&gt;&lt;b&gt;Recommendations&lt;/b&gt;:&lt;br /&gt;&lt;br /&gt;&lt;ul&gt;&lt;li&gt;Mission to the World (PCA): &lt;a href="http://www2.mtw.org/home/site/templates/mtw_splash.asp?_resolutionfile=templatespath%7Cmtw_splash.asp&amp;amp;area_2=public/Resources/Recommended%20Reading"&gt;Recommended Reading (Mercy and Justice)&lt;/a&gt;&lt;/li&gt;&lt;li&gt;Mission to North America (PCA): &lt;a href="http://pcamna.org/urban/resources.php"&gt;Mercy Ministry Resources&lt;/a&gt;&lt;br /&gt;&lt;/li&gt;&lt;/ul&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-4595156853454654907?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/4595156853454654907/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/04/translation-work-on-when-helping-hurts.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/4595156853454654907'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/4595156853454654907'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/04/translation-work-on-when-helping-hurts.html' title='Translation Work on &lt;i&gt;When Helping Hurts&lt;/i&gt; Underway'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_qvvlCurgItY/Sl9UyPBsHjI/AAAAAAAABp4/NUJ__rF75_A/s72-c/When+Helping+Hurts.jpg' height='72' width='72'/><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-3295483197328678216</id><published>2011-03-28T22:12:00.000-05:00</published><updated>2011-03-28T22:12:16.886-05:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Paige Patterson'/><category scheme='http://www.blogger.com/atom/ns#' term='Carl Trueman'/><category scheme='http://www.blogger.com/atom/ns#' term='Atonement'/><title type='text'>Limited Atonement: A Mere Logical Deduction?</title><content type='html'>In studying the Reformed doctrine of limited (or particular) atonement, I turned to &lt;i&gt;&lt;a href="http://www.amazon.com/Theology-Church-Daniel-L-Akin/dp/080542640X?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;A Theology for the Church&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=080542640X" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;/i&gt;, ed. Daniel L. Akin (Nashville, TN: B&amp;amp;H Academic, 2007) in order to see how my Baptist brothers dealt with this doctrine. Dr. Paige Patterson, who articulates an Amyraldian view of the atonement in his chapter "The Work of Christ," critiques the Reformed doctrine of limited atonement by simply stating,&lt;br /&gt;&lt;blockquote&gt;"The idea of an atonement limited only to the elect is a concept that belongs to a logical system" (585-6).&lt;/blockquote&gt;In presenting John Owen's exegetical view of the doctrine of limited atonement, Carl R. Trueman responds to charges such as this.  He writes,&lt;br /&gt;&lt;blockquote&gt;It is important to make this point at the start, because there are many who see limited atonement as a mere logical deduction from the doctrine of election and reprobation.  That is far too simplistic a way of looking at it, because there is considerable exegesis underlying the notion of limited atonement and a great deal of sophisticated reflection upon the connections between Old Testament and New Testament in the development of the concept.  Thus, to disagree with limited atonement you must disagree with the exegesis that underlies it and reject the understanding of the relationship between Old Testament types and New Testament antitypes.  You should not dismiss limited atonement as a naïve, overly logical deduction from [the] doctrine of election, because that simply is not the case." [Carl R. Trueman. "Post-Reformation Developments in the Doctrine of the Atonement," in &lt;i&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/6174/nm/Precious+Blood%3A+The+Atoning+Work+of+Christ+%28Paperback%29?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;Precious Blood: The Atoning Work of Christ&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=1433509210" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;/i&gt;, ed. Richard D. Phillips (Wheaton, Ill: Crossway Books, 2009), 197-8.]&lt;/blockquote&gt;Three classic studies on the atonement which include detailed exegetical work on the subject of the extent of the atonement are:&lt;br /&gt;&lt;br /&gt;&lt;ol&gt;&lt;li&gt;John Murray, &lt;i&gt;&lt;a href="http://www.amazon.com/Redemption-Accomplished-Applied-John-Murray/dp/0802811434?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;Redemption Accomplished and Applied&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0802811434" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;. &lt;/i&gt;Grand Rapids: Eerdmans, 1955 [reprinted in 1984].&amp;nbsp;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/1275/nm/Redemption%3A+Accomplished+and+Applied+%28Paperback%29?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIT3YYumLI/AAAAAAAABWw/PepNsVON_Fg/s200/wts+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Westminster Bookstore" /&gt;&lt;/a&gt;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;Leon Morris, &lt;i&gt;&lt;a href="http://www.amazon.com/Atonement-Its-Meaning-Significance/dp/0877848262?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;The Atonement&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0877848262" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;/i&gt;. Downer's Grove, IL: InterVarsity, 1983.&amp;nbsp;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/3859/nm/Atonement%2C+Its+Meaning+and+Significance?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIT3YYumLI/AAAAAAAABWw/PepNsVON_Fg/s200/wts+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Westminster Bookstore" /&gt;&lt;/a&gt;&lt;/span&gt;&lt;/li&gt;&lt;li&gt;John Owen, &lt;i&gt;&lt;a href="http://www.amazon.com/Death-Christ-Controversy-Universal-Redemption/dp/0851513824?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;The Death of Death in the Death of Christ&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0851513824" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;/i&gt;. Edinburgh: Banner of Truth, 1983.&amp;nbsp;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/959/nm/Death+of+Death+in+the+Death+of+Christ+%28Paperback%29?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIT3YYumLI/AAAAAAAABWw/PepNsVON_Fg/s200/wts+logo.gif" style="margin-bottom: 0pt; margin-left: 0pt; margin-right: 0pt; margin-top: 0pt; min-height: 16px; width: 16px;" title="Westminster Bookstore" /&gt;&lt;/a&gt;&lt;/span&gt;&lt;/li&gt;&lt;/ol&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-3295483197328678216?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/3295483197328678216/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/03/limited-atonement-mere-logical.html#comment-form' title='2 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/3295483197328678216'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/3295483197328678216'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/03/limited-atonement-mere-logical.html' title='Limited Atonement: A Mere Logical Deduction?'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_qvvlCurgItY/SgIT3YYumLI/AAAAAAAABWw/PepNsVON_Fg/s72-c/wts+logo.gif' height='72' width='72'/><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-6528968219069357421</id><published>2011-03-28T21:27:00.000-05:00</published><updated>2011-03-28T21:27:39.558-05:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Book Miscellany'/><category scheme='http://www.blogger.com/atom/ns#' term='Frederick Danker'/><title type='text'>"Must-Have" Theological Books, or Not?</title><content type='html'>Here is a wise word of counsel from Fredrick Danker concerning the hype, buzz, and confusion that often attends the publication of theological books. &amp;nbsp;This is a stinging reminder and one that I need to remember.&lt;br /&gt;&lt;blockquote&gt;The quality, not the condition, of the dog-eared expositions on pastors’ shelves is a fairly good indication of the spiritual diet they serve the people. Yet it is not always easy for the minister or for the seminary student who is beginning to build a theological library to make a judicious selection. In a blizzard of pretentious advertisements, some of which threaten one with expository bankruptcy if this or that allegedly immortal publication is not immediately purchased (at a carefully calculated “discount” for a limited time only), one cannot always see real value clearly. Also, some unscrupulous publishers do not always inform their prospective purchasers of the original date of publication of some of their reprinted items.&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: right;"&gt;Frederick W. Danker, &lt;i&gt;&lt;a href="http://www.amazon.com/Multipurpose-Tools-Bible-Frederick-Danker/dp/0800635957?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;Multipurpose Tools for Bible Study&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0800635957" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;/i&gt; (Rev. and expanded ed.; Minneapolis: Fortress Press, 1993), 281.&lt;/div&gt;&lt;/blockquote&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="color: blue;"&gt;My rules for purchasing books:&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;ol&gt;&lt;li&gt;&lt;b&gt;Resist the "herd" mentality.&lt;/b&gt; &amp;nbsp;Purchase books that are proven to be useful and, at least to some degree, timeless.&lt;/li&gt;&lt;li&gt;&lt;b&gt;Don't take the publisher's word for it.&lt;/b&gt;&amp;nbsp;&amp;nbsp;I don't know of any case where Christian publishers are being intentionally misleading. &amp;nbsp;However, I do realize that they are trying to sell books. &amp;nbsp;I prefer to purchase, rather than be sold to.&lt;/li&gt;&lt;li&gt;&lt;b&gt;Do your own research&lt;/b&gt;:&lt;/li&gt;&lt;ol&gt;&lt;li&gt;&lt;i&gt;Is this a reprint of an older edition?&lt;/i&gt; &amp;nbsp;Note that when a publisher purchases the rights to an older title, they will sometimes reprint the same book under a new title. &amp;nbsp;Likewise, you will find that the same book published in the UK might also have been published in the US under a different title. Always read the copyright page. &amp;nbsp;This is where you will find this kind of information.&lt;/li&gt;&lt;li&gt;&lt;i&gt;Is this merely a new format of a previous edition (PB or digital)?&lt;/i&gt;&amp;nbsp;&lt;/li&gt;&lt;li&gt;&lt;i&gt;Is this book discounted because the bookseller is being "nice" or because it is an out-dated edition or title?&lt;/i&gt;&amp;nbsp;&amp;nbsp;I've been burned by this a time or two.&lt;/li&gt;&lt;li&gt;&lt;i&gt;Who is the author?&lt;/i&gt;&lt;/li&gt;&lt;li&gt;&lt;i&gt;What else has the author written?&lt;/i&gt;&lt;/li&gt;&lt;li&gt;&lt;i&gt;Who else has been written on this same topic?&lt;/i&gt;&lt;/li&gt;&lt;/ol&gt;&lt;li&gt;&lt;b&gt;Read a couple book reviews.&lt;/b&gt;&amp;nbsp;&amp;nbsp;Try to find a review that will highlight both the value and the shortcomings of the book. &amp;nbsp;Prefer scholarly reviews over blogger reviews.&lt;/li&gt;&lt;li&gt;&lt;b&gt;Read the endorsements with a grain of salt.&lt;/b&gt;&amp;nbsp;&amp;nbsp;Endorsements&amp;nbsp;can be both helpful and deceiving. &amp;nbsp;Authors generally request endorsements from those whom they expect will have very positive things to say. &amp;nbsp;Also, endorsements are often too short, too general in their descriptions, entirely lacking in criticism, and too glowing in their praise. &amp;nbsp;&lt;i&gt;Who &lt;/i&gt;endorses a book is just as important as &lt;i&gt;who does not&lt;/i&gt;.&lt;/li&gt;&lt;li&gt;&lt;b&gt;Always read through the table of contents.&lt;/b&gt;&amp;nbsp;&amp;nbsp;The title and subtitle can sometimes be deceiving or, at least, misleading. &amp;nbsp;The TOC will give you the length and structure of the book. Look for the addition of extra materials such as appendices, indices, endnotes, and a bibliography. &amp;nbsp;A good index and bibliography can tell you a lot about the content of a book.&lt;/li&gt;&lt;li&gt;&lt;b&gt;Browse through the book first.&lt;/b&gt;&amp;nbsp;&amp;nbsp;If you cannot find a copy in your local library or bookstore, many books can be browsed online via the major booksellers or at Google Books.&lt;/li&gt;&lt;li&gt;&lt;b&gt;Judge every book by its cover.&lt;/b&gt;&amp;nbsp;&amp;nbsp;Take note of the construction of the book. &amp;nbsp;In general, publishers are continually looking for ways to keep the cost of printing books low and margins reasonable. More and more, we are seeing cheaper materials being used to produce books. &amp;nbsp;When it comes to poor construction, you may be better served by purchasing a digital version.&lt;/li&gt;&lt;li&gt;&lt;b&gt;No matter what, I compare prices and shipping costs!&lt;/b&gt;&lt;/li&gt;&lt;/ol&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-6528968219069357421?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/6528968219069357421/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/03/must-have-theological-books-or-not.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/6528968219069357421'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/6528968219069357421'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/03/must-have-theological-books-or-not.html' title='&quot;Must-Have&quot; Theological Books, or Not?'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-6853962852403254127</id><published>2011-03-05T16:56:00.000-06:00</published><updated>2011-03-05T16:56:08.874-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Business'/><category scheme='http://www.blogger.com/atom/ns#' term='Kenman L. Wong'/><category scheme='http://www.blogger.com/atom/ns#' term='IVP Academic'/><category scheme='http://www.blogger.com/atom/ns#' term='Vocation'/><category scheme='http://www.blogger.com/atom/ns#' term='Scott B. Rae'/><title type='text'>A Christian Perspective on Business as Vocation</title><content type='html'>Since I was old enough to seek employment I have been actively employed in the workplace.&amp;nbsp; Even while I was studying in college, I put in as many hours as I could to pay for my school bill and to put a little bit of spending money into my pocket.&amp;nbsp; I have often harbored hopes of one day leaving the workplace in order to pursue a higher calling in Christian minister.&amp;nbsp; Really, I never wanted to consider the idea that my being in the workplace was just as much a calling from God.&lt;br /&gt;&lt;br /&gt;There have been a handful of authors and speakers who have been a help to me in correcting my thinking from a biblical perspective about the issue of calling and the unbiblical dichotomy I subscribed to regarding secular and sacred (i.e., the workplace and Christian "full-time" ministry).&amp;nbsp; God, in his kind sovereignty, has called me to labor in both the workplace and the Church.&amp;nbsp; It is, at times, a struggle to maintain a proper perspective on and appreciation for both spheres of calling together, but I am increasingly learning how involvement in one sphere prepares me for the other.&lt;br /&gt;&lt;br /&gt;A brand new resource that asks the kind of questions I have been asking about work in general and about the benefit Christians bring to the workplace is now available.&amp;nbsp; In &lt;i&gt;&lt;a href="http://www.amazon.com/Business-Common-Good-Marketplace-Integration/dp/0830828168?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;Business for the Common Good: A Christian Vision for the Marketplace&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0830828168" style="border: medium none ! important; margin: 0px ! important; padding: 0px ! important;" width="1" /&gt;&lt;/i&gt;, by Kenman L. Wong and Scott B. Rae &lt;span class="Apple-style-span" style="border-collapse: separate; color: black; font-family: 'Times New Roman'; font-size: small; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px;"&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&lt;a href="http://www.ivpress.com/cgi-ivpress/book.pl/code=2816" target="_blank"&gt;&lt;img alt="" border="0" src="http://2.bp.blogspot.com/_qvvlCurgItY/SgzTvTB6XCI/AAAAAAAABY4/4YaP_CK5nHc/s200/IVP+Books+logo.JPG" style="margin: 0pt; min-height: 16px; width: 16px;" title="IVP Books" /&gt;&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="border-collapse: separate; color: black; font-family: 'Times New Roman'; font-size: small; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px;"&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;&lt;span class="Apple-converted-space"&gt; &lt;/span&gt;&lt;a href="http://www.amazon.com/Business-Common-Good-Marketplace-Integration/dp/0830828168?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIVdN7jK4I/AAAAAAAABXA/E_eSEq16m8Y/s200/amazon+logo.gif" style="margin: 0pt; min-height: 16px; width: 16px;" title="Amazon.com" /&gt;&lt;/a&gt;&lt;span class="Apple-converted-space"&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.christianbook.com/Christian/Books/product?isbn=0830828168&amp;amp;event=AFF&amp;amp;p=1134649" target="_blank"&gt;&lt;img alt="" border="0" src="http://4.bp.blogspot.com/_qvvlCurgItY/SgIU_lXJ16I/AAAAAAAABW4/XaqYeFwHxzI/s200/cbd+logo.gif" style="margin: 0pt; min-height: 16px; width: 16px;" title="Christianbook.com" /&gt;&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;, you will find a theology of work, calling, business ethics, management, stewardship and more.&amp;nbsp; I have found this book to be not only theologically grounded, but also practical and realistic.&amp;nbsp; I wish all of the business men and women in our churches would read this book.&amp;nbsp; It will provide a much needed perspective on advancing the kingdom of God in a sphere to which many of our "full-time" ministers do not have access.&amp;nbsp; A work like this could result in hearty discussions among business men and women in the contexts of luncheons and small groups, resulting in businesses that strive to be not only profitable, but also beneficial to local and global economies.&amp;nbsp; Finally, a work like this could be distilled into a format that might be used to prepare our teens, grounding them in a theology of work, ethics and stewardship, as they seek God's calling, especially if it happens to be in the workplace.&lt;br /&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="https://lh6.googleusercontent.com/-ui_8xI5LTvA/TXK9UflGwLI/AAAAAAAACBw/RYEBFMTQV8s/s1600/Business+for+the+Common+Good.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="https://lh6.googleusercontent.com/-ui_8xI5LTvA/TXK9UflGwLI/AAAAAAAACBw/RYEBFMTQV8s/s1600/Business+for+the+Common+Good.jpg" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;b&gt;Series&lt;/b&gt;: &lt;a href="http://www.ivpress.com/cgi-ivpress/book.pl/code=2820"&gt;&lt;b&gt;Christian Marketplace Integration Series&lt;/b&gt;&lt;/a&gt; edited by J. P. Moreland and Francis J. Beckwith.&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Contents&lt;/b&gt;&lt;br /&gt;Series Preface&lt;br /&gt;Acknowledgments&lt;br /&gt;Introduction&lt;br /&gt;&lt;ol&gt;&lt;li&gt;Your Work Is an Altar&lt;/li&gt;&lt;li&gt;The Shape of a Calling to Business&lt;/li&gt;&lt;li&gt;Business and Spiritual Formation&lt;/li&gt;&lt;li&gt;Wealth, Success and Ambition&lt;/li&gt;&lt;li&gt;The Calling of Business in the Global Economy&lt;/li&gt;&lt;li&gt;Ethics in the Workplace&lt;/li&gt;&lt;li&gt;Leadership and Management: Serving Employees &lt;/li&gt;&lt;li&gt;Marketing: Serving Customers&lt;/li&gt;&lt;li&gt;Stewardship and Sustainability: Serving The Garden and Our Neighbors&lt;/li&gt;&lt;li&gt;Emerging Directions in Business &lt;/li&gt;&lt;/ol&gt;Conclusion&lt;br /&gt;Subject Index&lt;br /&gt;Scripture Index&lt;br /&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="border-collapse: separate; color: black; font-family: 'Times New Roman'; font-size: small; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px;"&gt;&lt;span class="Apple-style-span" style="font-family: 'lucida grande',verdana,arial,helvetica,sans-serif; font-size: 12px; line-height: 20px;"&gt;&lt;a href="http://books.google.com/books?id=-NsKyqaTAjQC&amp;amp;printsec=frontcover#v=onepage&amp;amp;q&amp;amp;f=false"&gt;&lt;img border="0" src="http://books.google.com/intl/en/googlebooks/images/gbs_preview_button1.gif" style="border-width: 0px;" /&gt;&lt;/a&gt;&lt;/span&gt;&lt;/span&gt; &lt;br /&gt;&lt;br /&gt;&lt;span style="font-size: x-small;"&gt;&lt;b&gt;Disclaimer&lt;/b&gt;: Although a review copy of this work has been provided to me by IVP Academic, the choice to review this book either favorable, negatively or not at all is left to my own discretion.&amp;nbsp; I receive no compensation for this review and the opinions are entirely my own.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-6853962852403254127?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/6853962852403254127/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/03/christian-perspective-on-business-as.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/6853962852403254127'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/6853962852403254127'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/03/christian-perspective-on-business-as.html' title='A Christian Perspective on Business as Vocation'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_qvvlCurgItY/SgzTvTB6XCI/AAAAAAAABY4/4YaP_CK5nHc/s72-c/IVP+Books+logo.JPG' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-7310282461138333068</id><published>2011-02-27T09:37:00.000-06:00</published><updated>2011-02-27T09:37:20.096-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Christian Liberty'/><title type='text'>Imitate Christ</title><content type='html'>&lt;span class="Apple-style-span" style="font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 16px; font-weight: bold; line-height: 20px;"&gt;1 Corinthians 10:31-11:1&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 16px; font-weight: bold; line-height: 20px;"&gt;&lt;span class="Apple-style-span" style="color: #3399ff; font-weight: normal;"&gt;&amp;nbsp;&lt;object class="audio" data="http://www.esvapi.org/assets/play.swf?myUrl=hw%2F46010031-46011001" height="12" style="margin-bottom: 0px; margin-left: 10px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px;" type="application/x-shockwave-flash" width="40"&gt;&lt;/object&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;div id="p46010031.01-1" style="font-family: Georgia, 'Times New Roman', Times, serif; font-size: 16px; line-height: 21px; text-align: justify; text-indent: 2em;"&gt;&lt;span class="verse-num" id="v46010031-1" style="font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 13px; font-weight: bold; padding-left: 0.25em; padding-right: 0.15em; vertical-align: text-top;"&gt;10:31&amp;nbsp;&lt;/span&gt;So, whether you eat or drink, or whatever you do, do all to the glory of God.&amp;nbsp;&lt;span class="verse-num" id="v46010032-1" style="font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 13px; font-weight: bold; padding-left: 0.25em; padding-right: 0.15em; vertical-align: text-top;"&gt;32&amp;nbsp;&lt;/span&gt;Give no offense to Jews or to Greeks or to the church of God,&amp;nbsp;&lt;span class="verse-num" id="v46010033-1" style="font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 13px; font-weight: bold; padding-left: 0.25em; padding-right: 0.15em; vertical-align: text-top;"&gt;33&amp;nbsp;&lt;/span&gt;just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved.&lt;/div&gt;&lt;div id="p46011001.01-1" style="font-family: Georgia, 'Times New Roman', Times, serif; font-size: 16px; line-height: 21px; text-align: justify; text-indent: 2em;"&gt;&lt;span class="chapter-num" id="v46011001-1" style="color: #0066cc; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 13px; font-weight: bold; padding-right: 0.5em; vertical-align: text-top;"&gt;11:1&amp;nbsp;&lt;/span&gt;Be imitators of me, as I am of Christ. (&lt;b&gt;ESV&lt;/b&gt;)&lt;/div&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: 'Times New Roman', times, serif; font-size: 16px; line-height: 24px;"&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class="content-chunk" data-article="{&amp;quot;articleId&amp;quot;:&amp;quot;BOOK67-1CO-010&amp;quot;,&amp;quot;nextArticleId&amp;quot;:&amp;quot;BOOK67-1CO-011&amp;quot;,&amp;quot;prevArticleId&amp;quot;:&amp;quot;BOOK67-1CO-009&amp;quot;,&amp;quot;offset&amp;quot;:627516,&amp;quot;length&amp;quot;:3007,&amp;quot;resourceStart&amp;quot;:9397,&amp;quot;resourceLength&amp;quot;:899625,&amp;quot;targetId&amp;quot;:&amp;quot;marker4554467&amp;quot;,&amp;quot;isFirst&amp;quot;:false,&amp;quot;requestedReference&amp;quot;:&amp;quot;1 Corinthians 10&amp;quot;,&amp;quot;requestedReferenceType&amp;quot;:&amp;quot;reference&amp;quot;,&amp;quot;urlReference&amp;quot;:&amp;quot;1Co10&amp;quot;}" data-resource="{&amp;quot;resourceName&amp;quot;:&amp;quot;sblgnt&amp;quot;,&amp;quot;title&amp;quot;:&amp;quot;The Greek New Testament: SBL Edition&amp;quot;,&amp;quot;abbreviatedTitle&amp;quot;:&amp;quot;SBLGNT&amp;quot;,&amp;quot;type&amp;quot;:&amp;quot;text.monograph.bible&amp;quot;,&amp;quot;supportsBibleRefs&amp;quot;:true,&amp;quot;supportedDataTypes&amp;quot;:[&amp;quot;bible+sblgnt&amp;quot;]}" style="background-attachment: initial; background-clip: initial; background-color: transparent; background-image: initial; background-origin: initial; background-position: initial initial; background-repeat: initial initial; border-bottom-width: 0px; border-color: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; font-size: 16px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; outline-color: initial; outline-style: initial; outline-width: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; vertical-align: baseline;"&gt;&lt;div class="resourcetext" style="background-attachment: initial; background-clip: initial; background-color: transparent; background-image: initial; background-origin: initial; background-position: initial initial; background-repeat: initial initial; border-bottom-width: 0px; border-color: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; font-size: 16px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; outline-color: initial; outline-style: initial; outline-width: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; vertical-align: baseline;"&gt;&lt;div class="lang-el" style="background-attachment: initial; background-clip: initial; background-color: transparent; background-image: initial; background-origin: initial; background-position: initial initial; background-repeat: initial initial; border-bottom-width: 0px; border-color: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; font-family: 'SBL Greek', Tahoma, Arial, 'Microsoft Sans Serif', 'Lucida Sans Unicode', sans-serif; font-size: 1em; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; outline-color: initial; outline-style: initial; outline-width: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-indent: 18pt; vertical-align: baseline;"&gt;&lt;span style="background-attachment: initial; background-clip: initial; background-color: transparent; background-image: initial; background-origin: initial; background-position: initial initial; background-repeat: initial initial; border-bottom-width: 0px; border-color: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; font-size: 13px; line-height: 0; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; outline-color: initial; outline-style: initial; outline-width: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; vertical-align: super;"&gt;31&amp;nbsp;&lt;/span&gt;Εἴτε οὖν ἐσθίετε εἴτε πίνετε εἴτε τι ποιεῖτε, πάντα εἰς δόξαν θεοῦ ποιεῖτε.&amp;nbsp;&lt;a data-datatype="&amp;quot;bible+sblgnt&amp;quot;" data-reference="&amp;quot;1 Corinthians 10:32&amp;quot;" href="" rel="milestone" style="background-attachment: initial; background-clip: initial; background-color: transparent; background-image: initial; background-origin: initial; background-position: initial initial; background-repeat: initial initial; color: navy !important; display: inline-block; font-size: 16px; height: 1em; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; outline-color: initial; outline-style: none; outline-width: initial; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-decoration: none; vertical-align: baseline; width: 0px;"&gt;&lt;/a&gt;&lt;span style="background-attachment: initial; background-clip: initial; background-color: transparent; background-image: initial; background-origin: initial; background-position: initial initial; background-repeat: initial initial; border-bottom-width: 0px; border-color: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; font-size: 13px; line-height: 0; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; outline-color: initial; outline-style: initial; outline-width: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; vertical-align: super;"&gt;32&amp;nbsp;&lt;/span&gt;ἀπρόσκοποι&amp;nbsp;&lt;a data-articleid="&amp;quot;BOOK67-1CO-010-032.1&amp;quot;" data-resourcename="&amp;quot;sblgntapp&amp;quot;" href="http://biblia.com/books/sblgntapp/article/BOOK67-1CO-010-032.1" style="background-attachment: initial; background-clip: initial; background-color: transparent; background-image: initial; background-origin: initial; background-position: initial initial; background-repeat: initial initial; color: navy !important; font-size: 16px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; outline-color: initial; outline-style: none; outline-width: initial; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-decoration: none; vertical-align: baseline;"&gt;⸂&lt;/a&gt;καὶ Ἰουδαίοις γίνεσθε&lt;a data-articleid="&amp;quot;BOOK67-1CO-010-032.1&amp;quot;" data-resourcename="&amp;quot;sblgntapp&amp;quot;" href="http://biblia.com/books/sblgntapp/article/BOOK67-1CO-010-032.1" style="background-attachment: initial; background-clip: initial; background-color: transparent; background-image: initial; background-origin: initial; background-position: initial initial; background-repeat: initial initial; color: navy !important; font-size: 16px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; outline-color: initial; outline-style: none; outline-width: initial; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-decoration: none; vertical-align: baseline;"&gt;⸃&lt;/a&gt;&amp;nbsp;καὶ Ἕλλησιν καὶ τῇ ἐκκλησίᾳ τοῦ θεοῦ,&amp;nbsp;&lt;a data-datatype="&amp;quot;bible+sblgnt&amp;quot;" data-reference="&amp;quot;1 Corinthians 10:33&amp;quot;" href="" rel="milestone" style="background-attachment: initial; background-clip: initial; background-color: transparent; background-image: initial; background-origin: initial; background-position: initial initial; background-repeat: initial initial; color: navy !important; display: inline-block; font-size: 16px; height: 1em; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; outline-color: initial; outline-style: none; outline-width: initial; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-decoration: none; vertical-align: baseline; width: 0px;"&gt;&lt;/a&gt;&lt;span style="background-attachment: initial; background-clip: initial; background-color: transparent; background-image: initial; background-origin: initial; background-position: initial initial; background-repeat: initial initial; border-bottom-width: 0px; border-color: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; font-size: 13px; line-height: 0; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; outline-color: initial; outline-style: initial; outline-width: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; vertical-align: super;"&gt;33&amp;nbsp;&lt;/span&gt;καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ&amp;nbsp;&lt;a data-articleid="&amp;quot;BOOK67-1CO-010-033.1&amp;quot;" data-resourcename="&amp;quot;sblgntapp&amp;quot;" href="http://biblia.com/books/sblgntapp/article/BOOK67-1CO-010-033.1" style="background-attachment: initial; background-clip: initial; background-color: transparent; background-image: initial; background-origin: initial; background-position: initial initial; background-repeat: initial initial; color: navy !important; font-size: 16px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; outline-color: initial; outline-style: none; outline-width: initial; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-decoration: none; vertical-align: baseline;"&gt;⸀&lt;/a&gt;σύμφορον ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσιν.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="content-chunk" data-article="{&amp;quot;articleId&amp;quot;:&amp;quot;BOOK67-1CO-011&amp;quot;,&amp;quot;nextArticleId&amp;quot;:&amp;quot;BOOK67-1CO-012&amp;quot;,&amp;quot;prevArticleId&amp;quot;:&amp;quot;BOOK67-1CO-010&amp;quot;,&amp;quot;offset&amp;quot;:630523,&amp;quot;length&amp;quot;:3229,&amp;quot;resourceStart&amp;quot;:9397,&amp;quot;resourceLength&amp;quot;:899625,&amp;quot;targetId&amp;quot;:&amp;quot;marker7919907&amp;quot;,&amp;quot;isFirst&amp;quot;:false}" data-resource="{&amp;quot;resourceName&amp;quot;:&amp;quot;sblgnt&amp;quot;,&amp;quot;title&amp;quot;:&amp;quot;The Greek New Testament: SBL Edition&amp;quot;,&amp;quot;abbreviatedTitle&amp;quot;:&amp;quot;SBLGNT&amp;quot;,&amp;quot;type&amp;quot;:&amp;quot;text.monograph.bible&amp;quot;,&amp;quot;supportsBibleRefs&amp;quot;:true,&amp;quot;supportedDataTypes&amp;quot;:[&amp;quot;bible+sblgnt&amp;quot;]}" style="background-attachment: initial; background-clip: initial; background-color: transparent; background-image: initial; background-origin: initial; background-position: initial initial; background-repeat: initial initial; border-bottom-width: 0px; border-color: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; font-size: 16px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; outline-color: initial; outline-style: initial; outline-width: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; vertical-align: baseline;"&gt;&lt;div class="resourcetext" style="background-attachment: initial; background-clip: initial; background-color: transparent; background-image: initial; background-origin: initial; background-position: initial initial; background-repeat: initial initial; border-bottom-width: 0px; border-color: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; font-size: 16px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; outline-color: initial; outline-style: initial; outline-width: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; vertical-align: baseline;"&gt;&lt;div class="lang-el" style="background-attachment: initial; background-clip: initial; background-color: transparent; background-image: initial; background-origin: initial; background-position: initial initial; background-repeat: initial initial; border-bottom-width: 0px; border-color: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; font-family: 'SBL Greek', Tahoma, Arial, 'Microsoft Sans Serif', 'Lucida Sans Unicode', sans-serif; font-size: 1em; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; outline-color: initial; outline-style: initial; outline-width: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-indent: 18pt; vertical-align: baseline;"&gt;&lt;a data-datatype="&amp;quot;bible+sblgnt&amp;quot;" data-reference="&amp;quot;1 Corinthians 11&amp;quot;" href="" rel="milestone" style="background-attachment: initial; background-clip: initial; background-color: transparent; background-image: initial; background-origin: initial; background-position: initial initial; background-repeat: initial initial; color: navy !important; display: inline-block; font-size: 16px; height: 1em; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; outline-color: initial; outline-style: none; outline-width: initial; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-decoration: none; vertical-align: baseline; width: 0px;"&gt;&lt;/a&gt;&lt;span class="offset-marker requested-position" id="marker7919907" style="background-attachment: initial; background-clip: initial; background-color: transparent; background-image: initial; background-origin: initial; background-position: initial initial; background-repeat: initial initial; border-bottom-width: 0px; border-color: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; font-size: 16px; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; outline-color: initial; outline-style: initial; outline-width: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; vertical-align: baseline;"&gt;&lt;/span&gt;&lt;span style="background-attachment: initial; background-clip: initial; background-color: transparent; background-image: initial; background-origin: initial; background-position: initial initial; background-repeat: initial initial; border-bottom-width: 0px; border-color: initial; border-left-width: 0px; border-right-width: 0px; border-style: initial; border-top-width: 0px; font-size: 13px; font-weight: bold; line-height: 0; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; outline-color: initial; outline-style: initial; outline-width: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; vertical-align: super;"&gt;11.1&amp;nbsp;&lt;/span&gt;&lt;a data-datatype="&amp;quot;bible+sblgnt&amp;quot;" data-reference="&amp;quot;1 Corinthians 11:1&amp;quot;" href="" rel="milestone" style="background-attachment: initial; background-clip: initial; background-color: transparent; background-image: initial; background-origin: initial; background-position: initial initial; background-repeat: initial initial; color: navy !important; display: inline-block; font-size: 16px; height: 1em; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; outline-color: initial; outline-style: none; outline-width: initial; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-decoration: none; vertical-align: baseline; width: 0px;"&gt;&lt;/a&gt;μιμηταί μου γίνεσθε, καθὼς κἀγὼ Χριστοῦ. (&lt;b&gt;SBL Greek NT)&lt;/b&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-7310282461138333068?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/7310282461138333068/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/02/imitate-christ.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/7310282461138333068'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/7310282461138333068'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/02/imitate-christ.html' title='Imitate Christ'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-8974607552704031220</id><published>2011-02-19T13:34:00.000-06:00</published><updated>2011-02-19T13:34:17.885-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='D. A. Carson'/><category scheme='http://www.blogger.com/atom/ns#' term='Pastoral Ministry'/><category scheme='http://www.blogger.com/atom/ns#' term='Suffering'/><title type='text'>Carson's Pastoral Reflections on Suffering &amp; Evil</title><content type='html'>The following notes are highlights from Carson's chapter 13, "Some Pastoral Reflections," in &lt;i&gt;&lt;a href="http://www.amazon.com/How-Long-Lord-Reflections-Suffering/dp/0801031257?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;How Long, O Lord? Reflections on Suffering and Evil&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0801031257" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt; &lt;/i&gt;(Grand Rapids: Baker Book House, 1990).&lt;br /&gt;&lt;blockquote&gt;When unbelievers grieve, there are opportunities for Christians to help and serve and share the gospel; but in this book I am not specifically addressing that challenge (though of course many of the same things apply). &amp;nbsp;Here I have the Christian in view.&lt;/blockquote&gt;&lt;blockquote&gt;&lt;ol&gt;&lt;li&gt;We must recognize that grief normally passes through predictable stages.&lt;/li&gt;&lt;blockquote&gt;&amp;nbsp;The value of recognizing that stages of&amp;nbsp;grief&amp;nbsp;are common, however, is that the person who is trying to offer comfort will see the telltale signs and respond appropriately.... It would do many would-be comforters good to sit down and read the moving and candidly personal book of Nicholas Wolterstorff, &lt;i&gt;&lt;a href="http://www.amazon.com/Lament-Son-Nicholas-Wolterstorff/dp/080280294X?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;Lament for a Son&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=080280294X" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;/i&gt;, written after his twenty-five-year old son was killed in a mountain-climbing accident.&amp;nbsp;&lt;/blockquote&gt;&lt;blockquote&gt;&lt;span class="Apple-style-span" style="color: blue;"&gt;[Dr. Carson also references C. S. Lewis's &lt;i&gt;&lt;a href="http://www.amazon.com/Grief-Observed-C-S-Lewis/dp/0060652381?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969"&gt;A Grief Observed&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0060652381" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;/i&gt; in other parts of this book.  Another book along similar lines recommended to me by Michael Howell, our Minister of Pastoral Care at our home church (&lt;a href="http://www.trinitypca.org/"&gt;Trinity&lt;/a&gt;), is Benjamin Morgan Palmer's &lt;i&gt;&lt;a href="http://www.amazon.com/Death-Home-Christian-Responds-formerly/dp/0980037018?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;Death in the Home: A Christian Father Responds to Loss&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0980037018" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;/i&gt;.  I would also add my recommendation of John Goldingay's &lt;a href="http://www.amazon.com/Walk-Life-Trust-Other-Realities/dp/080102465X?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" style="font-style: italic;" target="_blank"&gt;Walk On&lt;/a&gt;&lt;span class="Apple-style-span" style="border-color: initial !important; border-width: initial !important;"&gt;&lt;span class="Apple-style-span" style="border-color: initial !important; border-width: initial !important;"&gt;&lt;i&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=080102465X" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;/i&gt;&lt;/span&gt;; Layton Talbert's &lt;i&gt;&lt;a href="http://www.amazon.com/Not-Chance-Learning-Trust-Sovereign/dp/1579246397?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;Not By Chance: Learning to Trust a Sovereign God&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=1579246397" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt; &lt;/i&gt;and &lt;i&gt;&lt;a href="http://www.amazon.com/Beyond-Suffering-Discovering-Message-Job/dp/1591666201?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;Beyond Suffering: Discovering the Message of Job&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=1591666201" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;/i&gt;; as well as these representative missionary biographies: the two-volume biography of &lt;a href="http://www.amazon.com/Hudson-Taylor-Early-Years-Howard/dp/9971972638?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;J. Hudson Taylor&lt;/a&gt;&lt;span class="Apple-style-span" style="border-color: initial !important; border-width: initial !important;"&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=9971972638" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;/span&gt;, and Darlene Deibler Rose's &lt;i&gt;&lt;a href="http://www.amazon.com/Evidence-Not-Seen-Miraculous-Jungles/dp/0060670207?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;Evidence Not Seen&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0060670207" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;/i&gt;.]&lt;/span&gt;&lt;/span&gt;&lt;/blockquote&gt;&lt;li&gt;Some grief takes a long time to heal.&lt;/li&gt;&lt;li&gt;Frequently in the midst of suffering the most comforting "answers" are simple presence, help, silence, tears.&lt;/li&gt;&lt;li&gt;Many verbal expressions of encouragement should not be based on the assumption that they must answer an implicit "Why?"&lt;/li&gt;&lt;li&gt;When verbalized answers to anguished cries of "Why?" are required, what and how much we provide will depend largely on what might be called our spiritual diagnosis, that tis, our assessment of the needs and capacity of the individual.&amp;nbsp;&lt;/li&gt;&lt;blockquote&gt;When a Christian I do not know very well asks that sort of question, my response to that question may be, "I cannot give you all the answers to your 'Why?' But  you may draw courage from the fact that the one who loves you so much he died for you asked the same question: "My God, my God, &lt;i&gt;why &lt;/i&gt;have you forsaken me?""  &lt;/blockquote&gt;&lt;li&gt;There is nothing in Scripture to encourage us to think we should always be free from the vicissitudes that plague a dying world.... But where self-seeking, self-gratifying forms of Western Christianity predominate, it is essential to lay out these truths, loudly and often.&lt;/li&gt;&lt;li&gt;For one reason or another, suffering is often associated with guilt feelings.&lt;/li&gt;&lt;li&gt;Some forms of suffering require active intervention.&lt;/li&gt;&lt;blockquote&gt;In countless instances, Christians provide—they &lt;i&gt;must &lt;/i&gt;provide—more than a counseling service or a shoulder to cry on.&lt;/blockquote&gt;&lt;li&gt;It is important to offer hope.&lt;/li&gt;&lt;li&gt;It is important to help people to live one day at a time.&lt;/li&gt;&lt;li&gt;Above all, we must help people know God better.&lt;/li&gt;&lt;li&gt;To this end, we must pray for those who suffer.&lt;/li&gt;&lt;/ol&gt;&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-8974607552704031220?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/8974607552704031220/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/02/carsons-pastoral-reflections-on.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/8974607552704031220'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/8974607552704031220'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/02/carsons-pastoral-reflections-on.html' title='Carson&apos;s Pastoral Reflections on Suffering &amp; Evil'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-8441666314107137681</id><published>2011-02-18T23:36:00.000-06:00</published><updated>2011-02-18T23:36:54.449-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Vocation'/><category scheme='http://www.blogger.com/atom/ns#' term='John Murray'/><title type='text'>The Nobility of Labour</title><content type='html'>&lt;blockquote&gt;&lt;b&gt;There is warrant for the judgment that economics, culture, morality, and piety have suffered grave havoc by failure to appreciate the nobility of manual labour&lt;/b&gt;. Multitudes of men and women, if they had thought in terms of this principle and had been taught in the home, in the church, and in the school to think in these terms, would have been saved from the catastrophe of economic, moral, and religious ruin because they would have been preserved from the vain ambition of pursuing vocations for which they were not equipped and which, on sober and enlightened reflection, they would not have sought. &amp;nbsp;It is a fallacy to think, and it is one that has greatly impoverished the life of society, that culture cannot exist and flourish among manual toilers. It may well be that it actually does not exist and flourish among such. &amp;nbsp;But, if so, it is because our thinking and our social structure have been to such an extent based upon and oriented to this false and pernicious premiss. And this premiss has embroiled us in a vortex from which only revolution in thought and practice will deliver us.&lt;/blockquote&gt;—John Murray, &lt;i&gt;&lt;a href="http://www.amazon.com/Principles-Conduct-Aspects-Biblical-Ethics/dp/0802811442?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;Principles of Conduct&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0802811442" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;/i&gt;&amp;nbsp;(Grand Rapids: Eerdmans, [1957] 1978 [1991]), 36 (emphasis mine).&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-8441666314107137681?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/8441666314107137681/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/02/nobility-of-labour.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/8441666314107137681'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/8441666314107137681'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/02/nobility-of-labour.html' title='The Nobility of Labour'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-4984524410353621182</id><published>2011-02-12T08:57:00.000-06:00</published><updated>2011-02-12T08:57:52.187-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Total Depravity'/><category scheme='http://www.blogger.com/atom/ns#' term='Blaise Pascal'/><title type='text'>Man's Sensitivity to Trivia (Pascal)</title><content type='html'>&lt;blockquote&gt;Man's sensitivity to trivia, and his insensitivity to matters of major importance, reveal he has a strange disorder.&lt;/blockquote&gt;&lt;br /&gt;Blaise Pascal [&lt;i&gt;&lt;a href="http://www.amazon.com/Mind-Fire-Faith-Skeptical-Indifferent/dp/1573832456?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;&lt;/a&gt;&lt;a href="http://www.amazon.com/Mind-Fire-Anthology-Writings-Classics/dp/0880701595?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;The&amp;nbsp;Mind on Fire&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0880701595" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=1573832456" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;/i&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=1573832456" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;, edited by Dr. James M. Houston(Minneapolis: Bethany House Pub, [1989] 1997), p. 51]&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-4984524410353621182?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/4984524410353621182/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/02/mans-sensitivity-to-trivia-pascal.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/4984524410353621182'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/4984524410353621182'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/02/mans-sensitivity-to-trivia-pascal.html' title='Man&apos;s Sensitivity to Trivia (Pascal)'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-3590488646859612136</id><published>2011-02-09T14:49:00.001-06:00</published><updated>2011-11-09T10:42:43.427-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='General Information'/><category scheme='http://www.blogger.com/atom/ns#' term='Book Recommendations'/><title type='text'>New Updates to the Commentary Recommendation Lists</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/_qvvlCurgItY/RbGT_mdPqlI/AAAAAAAAADM/s3soK3uedK4/s1600/tsimage.bmp" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="84" src="http://1.bp.blogspot.com/_qvvlCurgItY/RbGT_mdPqlI/AAAAAAAAADM/s3soK3uedK4/s320/tsimage.bmp" width="320" /&gt;&lt;/a&gt;&lt;/div&gt;At the heart of this blog/website is a collection of book recommendation lists that I have been building for more than a decade.&amp;nbsp; I periodically draw attention to them, and they are always accessible by visiting the &lt;b&gt;&lt;a href="http://www.theosource.com/p/recommended-sources-for-bible-study.html"&gt;Book Rec's&lt;/a&gt;&lt;/b&gt; page.&amp;nbsp; I have recently updated many of the lists and corrected a few broken links.&amp;nbsp; All of the lists are now being stored in Google Docs and are free for public viewing/downloading.&lt;br /&gt;&lt;br /&gt;While my aim in building these lists it to be comprehensive, I am constantly reminded of how impossible a task this is.&amp;nbsp; Nonetheless, this remains my goal.&amp;nbsp; The lists include more than just commentaries.&amp;nbsp; I have also added lists of recommended biographies and theological works.&amp;nbsp; In the future I will upload recommended works on Church History and Philosophy.&amp;nbsp; For now, the primary focus is on Biblical commentaries and supporting works.&lt;br /&gt;&lt;br /&gt;One &lt;b&gt;new feature&lt;/b&gt; that I am in the process of adding (out of necessity) is the division of commentaries by century.&amp;nbsp; Some of the lists have become so large, that it is difficult to get a sense of the progress of research over the centuries.&amp;nbsp; For this reason, I have begun dividing the Biblical commentaries by the century in which they were originally produced.&amp;nbsp; Thus far, I am about half way finished with this task. &amp;nbsp;&lt;b&gt;In the meantime, here are links to the individual lists that have been uploaded.&amp;nbsp; As always, I'm interested in your feedback.&amp;nbsp; Thanks.&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="color: black;"&gt;&lt;a href="http://4.bp.blogspot.com/-68X6pgbUhQE/TrqtInSmVTI/AAAAAAAACF0/MqUO89K-p98/s1600/pdf+%25281%2529.png" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://4.bp.blogspot.com/-68X6pgbUhQE/TrqtInSmVTI/AAAAAAAACF0/MqUO89K-p98/s1600/pdf+%25281%2529.png" /&gt;&lt;/a&gt;&lt;span style="font-size: x-small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="color: black;"&gt;&lt;span style="font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-size: small;"&gt;&lt;span alt="" title="Click here to view the TheoSource Classification Guide"&gt;&lt;a href="https://docs.google.com/viewer?a=v&amp;amp;pid=explorer&amp;amp;chrome=true&amp;amp;srcid=0B9Xh1s-TEIgqNmY2NWUyNDAtOTAyYS00ZDdiLWIwMDYtNzhlZDkwMDQ4NTRl&amp;amp;hl=en"&gt;Classification Guide&lt;/a&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="color: black;"&gt;&lt;span style="font-size: small;"&gt;&lt;span alt="" title="Click here to view recommended General Reference Works"&gt;&lt;a href="https://docs.google.com/viewer?a=v&amp;amp;pid=explorer&amp;amp;chrome=true&amp;amp;srcid=0B9Xh1s-TEIgqNjA4YWEyOGQtODBmNi00ZjAyLTkxNjAtNmI4OGY2NjVkYTUx&amp;amp;hl=en"&gt;General Reference Works&lt;/a&gt; &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="color: black;"&gt;&lt;span style="font-size: small;"&gt;&lt;a alt="" href="https://docs.google.com/viewer?a=v&amp;amp;pid=explorer&amp;amp;chrome=true&amp;amp;srcid=0B9Xh1s-TEIgqY2RiZDVlODMtNTdjZi00MTE4LWJmNWItMmU4ZDI2NTQyOTkw&amp;amp;hl=en" title="Click here to view the Top Recommended Biblical Commentaries"&gt;Top Commentaries&lt;/a&gt; &lt;/span&gt; &lt;/div&gt;&lt;div style="color: black;"&gt;&lt;span title="Click here to view recommended Commentary Sets on the Whole Bible"&gt;&lt;a href="https://docs.google.com/viewer?a=v&amp;amp;pid=explorer&amp;amp;chrome=true&amp;amp;srcid=0B9Xh1s-TEIgqODk2ZDM5ZWQtMjA3NC00ZTNiLTllYzAtNzQ2OTc3MGIyMzBh&amp;amp;hl=en"&gt;Commentaries on the Whole Bible&lt;/a&gt; &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span title="Click here to view recommendations by Series"&gt;&lt;a href="https://docs.google.com/viewer?a=v&amp;amp;pid=explorer&amp;amp;chrome=true&amp;amp;srcid=0B9Xh1s-TEIgqOWI3M2JjZWQtMjQ0Zi00ZWU0LWFhMTQtZDQ0NmQ1MDMyOGFi&amp;amp;hl=en"&gt;Recommendations by Series&lt;/a&gt; &lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;b&gt;&lt;span title="Click here to view recommended OT Commentaries"&gt;Old Testament Commentaries&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/viewer?a=v&amp;amp;pid=explorer&amp;amp;chrome=true&amp;amp;srcid=0B9Xh1s-TEIgqZTU3N2E3OGYtZjVkZS00ZTVhLTg1ZGItMTcxMjIwZTMxYWI4&amp;amp;hl=en" title="Click here to view recommended works on OT Introduction"&gt;OT Introduction&lt;/a&gt;&lt;br /&gt;&lt;span style="font-size: small;"&gt;&lt;a href="https://docs.google.com/viewer?a=v&amp;amp;pid=explorer&amp;amp;chrome=true&amp;amp;srcid=0B9Xh1s-TEIgqZTdlM2ZmM2QtZTM0OS00MGE0LWJkNDktODMyMGE2ZTc4YzM0&amp;amp;hl=en" title="Click here to view recommended Commentaries on the OT Pentateuch"&gt;OT Pentateuch&lt;/a&gt; &lt;br /&gt;&lt;a href="https://docs.google.com/viewer?a=v&amp;amp;pid=explorer&amp;amp;chrome=true&amp;amp;srcid=0B9Xh1s-TEIgqOTAxZWU5NmItYjkyNi00ZTQ2LWI0MzgtNWRiZTNmYjAxOTY2&amp;amp;hl=en" title="Click here to view recommended Commentaries on the OT Historical Books"&gt;OT Historical Books&lt;/a&gt;&lt;br /&gt;&lt;a href="http://jlbutton.googlepages.com/RecommendationsOTCommentariesPoetica.pdf"&gt;&lt;/a&gt;&lt;a href="https://docs.google.com/viewer?a=v&amp;amp;pid=explorer&amp;amp;chrome=true&amp;amp;srcid=0B9Xh1s-TEIgqODk4NTY3NTItMGEyNS00MmNjLTk2ODktZjZiMTkyNzc1MmYy&amp;amp;hl=en" title="Click here to view recommended Commentaries on the OT Poetical Books"&gt;OT Poetical Books&lt;/a&gt; &lt;br /&gt;&lt;a href="https://docs.google.com/viewer?a=v&amp;amp;pid=explorer&amp;amp;chrome=true&amp;amp;srcid=0B9Xh1s-TEIgqOTE4NDFkZDYtNWMyNy00ZWU4LTlmZTItNGYzZTczYmRhYmRl&amp;amp;hl=en" title="Click here to view recommended Commentaries on the OT Prophetical Books"&gt;OT Prophetical Books&lt;/a&gt;&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;New Testament Commentaries&lt;/span&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/viewer?a=v&amp;amp;pid=explorer&amp;amp;chrome=true&amp;amp;srcid=0B9Xh1s-TEIgqMDM3MGJmNjUtYzAyYi00MjQ1LWJmMjEtMzkxYzM5YjYwZjE4&amp;amp;hl=en" title="Click here to view recommended works on NT Introduction"&gt;NT Introduction&lt;/a&gt;&lt;br /&gt;&lt;span style="font-size: small;"&gt;&lt;a href="https://docs.google.com/viewer?a=v&amp;amp;pid=explorer&amp;amp;chrome=true&amp;amp;srcid=0B9Xh1s-TEIgqZmRhZjg5NmMtMTBiMC00ZTJkLWJjMjUtNWNkNWRjMzc3MGVm&amp;amp;hl=en" title="Click here to view recommended Commentaries the Gospels and Acts"&gt;Gospels and Acts&lt;/a&gt; &lt;br /&gt;&lt;a href="https://docs.google.com/viewer?a=v&amp;amp;pid=explorer&amp;amp;chrome=true&amp;amp;srcid=0B9Xh1s-TEIgqZjVkZmUxMmMtMDc4NS00MDJlLWE0MWUtYWUxMjI3MGM3NjE3&amp;amp;hl=en" title="Click here to view recommended Commentaries on the Pauline Epistles"&gt;Pauline Epistles&lt;/a&gt; &lt;br /&gt;&lt;a href="https://docs.google.com/viewer?a=v&amp;amp;pid=explorer&amp;amp;chrome=true&amp;amp;srcid=0B9Xh1s-TEIgqZTgwMjE3YTAtN2YxNi00ODA2LTg0NzAtMDZlOTA2M2VlN2Fl&amp;amp;hl=en" title="Click here to view recommended Commentaries on Hebrews, the General Epistles, and Revelation"&gt;Hebrews, General Epistles, and Revelation&lt;/a&gt;&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-weight: bold;"&gt;Other Lists&lt;/span&gt;&lt;br /&gt;&lt;span style="font-size: small;"&gt;&lt;a href="https://docs.google.com/viewer?a=v&amp;amp;pid=explorer&amp;amp;chrome=true&amp;amp;srcid=0B9Xh1s-TEIgqNDc5YmIxYTgtYzgyYi00MjIwLWE3MzctMTQxMjg4YWIxNDVi&amp;amp;hl=en" title="Click here to view recommended Theological Works"&gt;Theological Works&lt;/a&gt; &lt;br /&gt;Church History Works &amp;nbsp;(under construction)&lt;br /&gt;&lt;a href="https://docs.google.com/viewer?a=v&amp;amp;pid=explorer&amp;amp;chrome=true&amp;amp;srcid=0B9Xh1s-TEIgqYjEyZDkzNGUtZWQ5My00MWM5LWE1ODYtYjIxMDMyODY2MDNl&amp;amp;hl=en" title="Click here to view recommended Christian Biographies"&gt;Christian Biographies&lt;/a&gt; &lt;br /&gt;Philosophy&amp;nbsp;&amp;nbsp;(under construction)&lt;/span&gt;    &lt;br /&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/viewer?a=v&amp;amp;pid=explorer&amp;amp;chrome=true&amp;amp;srcid=0B9Xh1s-TEIgqZjM4ZjliNzktN2JmMC00OWFmLWE3YjctMWVlNmU2YjEzNDhh&amp;amp;hl=en" title="Click here to view the TheoSource Christian Chronology Project"&gt;Christian Chronology&lt;/a&gt;&lt;br /&gt;&lt;a href="https://docs.google.com/viewer?a=v&amp;amp;pid=explorer&amp;amp;chrome=true&amp;amp;srcid=0B9Xh1s-TEIgqMzdmODUxYTAtMWMxMS00Mzc3LWIxOTMtMjhkNGFiOTEwY2I5&amp;amp;hl=en" title="Click here to view the TheoSource Christian Missions Chronology Project"&gt;Christian Missions Chronology&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-3590488646859612136?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/3590488646859612136/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/02/many-new-updates-to-commentary.html#comment-form' title='2 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/3590488646859612136'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/3590488646859612136'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/02/many-new-updates-to-commentary.html' title='New Updates to the Commentary Recommendation Lists'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/_qvvlCurgItY/RbGT_mdPqlI/AAAAAAAAADM/s3soK3uedK4/s72-c/tsimage.bmp' height='72' width='72'/><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-6865783895265243739</id><published>2011-01-21T10:33:00.001-06:00</published><updated>2011-11-10T09:35:46.988-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Michael Horton'/><category scheme='http://www.blogger.com/atom/ns#' term='Systematic Theology'/><category scheme='http://www.blogger.com/atom/ns#' term='CBD'/><title type='text'>Horton Hears Another Huge Discount</title><content type='html'>Along with the &lt;a href="http://www.theosource.com/2011/01/hortons-christian-faith-discounted-at.html"&gt;Westminster Bookstore (WTS) discount&lt;/a&gt; on Michael Horton's &lt;i&gt;The Christian Faith&lt;/i&gt;, you may also want to keep in mind Christian Book Distributor's &lt;a href="http://www.christianbook.com/Christian/Books/product?isbn=0310286042&amp;amp;event=AFF&amp;amp;p=1134649"&gt;50% discount&lt;/a&gt;&amp;nbsp;&lt;span class="Apple-style-span" style="font-family: arial; font-size: x-small;"&gt;. &lt;span class="Apple-style-span" style="color: red;"&gt;[As of 1/31/11 the CBD price is now at a 40% discount.]&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;I'm working up my order and am looking forward to using Horton's book in my seminary studies.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.wtsbooks.com/images/9780310286042m.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="200" src="http://www.wtsbooks.com/images/9780310286042m.jpg" width="160" /&gt;&lt;/a&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 1px; line-height: 0px;"&gt;&lt;a href="http://www.christianbook.com/Christian/Books/product?isbn=0310286042&amp;amp;event=AFF&amp;amp;p=1134649" name="286042" style="color: #274f72; font-size: 14px; font-weight: bold; line-height: 16px; text-decoration: none;"&gt;The Christian Faith: A Systematic Theology for Pilgrims on the Way&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 12px; line-height: 16px;"&gt;Michael Horton&lt;/span&gt;&lt;br /&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 12px; line-height: 16px;"&gt;Zondervan / 2010 / Hardcover&lt;/span&gt;&lt;/i&gt;&lt;br /&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 12px; line-height: 16px;"&gt;&lt;/span&gt;&lt;/i&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 12px; line-height: 16px;"&gt;Availability: Available to ship on or about 01/21/11.&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 12px; line-height: 16px;"&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 12px; line-height: 16px;"&gt;CBD Stock No: WW286042&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 12px; line-height: 16px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 12px; line-height: 16px;"&gt;&lt;b&gt;$24.99&lt;/b&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 12px; line-height: 16px;"&gt;Retail: 49.99&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, Arial, Helvetica, sans-serif;"&gt;&lt;span class="Apple-style-span" style="font-size: 12px; line-height: 16px;"&gt;Save: $25/00 (50%)&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/6282/nm/Gospel-Driven+Life%2C+The%3A+Being+Good+News+People+in+a+Bad+News+World+%28Hardcover%29?utm_source=jbutton&amp;amp;utm_medium=jbutton" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://www.wtsbooks.com/images/9780801013195t.jpg" /&gt;&lt;/a&gt;Also, &lt;b&gt;recommended&lt;/b&gt; &lt;b&gt;by my dad&lt;/b&gt;, is Horton's &lt;i&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/6282/nm/Gospel-Driven+Life%2C+The%3A+Being+Good+News+People+in+a+Bad+News+World+%28Hardcover%29?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;The Gospel-Driven Life&lt;/a&gt;&lt;/i&gt;. We found a copy of this book during the Thanksgiving holiday and he bought it. &amp;nbsp;Since then, he shared a few highlights with me as he worked his way through it. &amp;nbsp;He liked it so much that he immediately looked for another Horton title to read. &amp;nbsp;My dad is a very particular reader. &amp;nbsp;He's not interested in anything that presents a watered-down gospel, nor an overly academic, heady gospel. &amp;nbsp;He delights in the biblical, simple,&amp;nbsp;palatable, life-changing kind of gospel. &amp;nbsp;That's the gist of his description of Horton's book.&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-6865783895265243739?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/6865783895265243739/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/01/horton-hears-another-huge-discount.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/6865783895265243739'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/6865783895265243739'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/01/horton-hears-another-huge-discount.html' title='Horton Hears Another Huge Discount'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-7762634901891213932</id><published>2011-01-20T19:23:00.001-06:00</published><updated>2011-01-31T23:31:37.411-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Michael Horton'/><category scheme='http://www.blogger.com/atom/ns#' term='Systematic Theology'/><category scheme='http://www.blogger.com/atom/ns#' term='Westminster Bookstore'/><title type='text'>Horton's The Christian Faith Discounted at WTS Books</title><content type='html'>New from the Westminster Bookstore (please use the link below to place your order):&lt;br /&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/6606/nm/Christian+Faith%3A+A+Systematic+Theology+For+Pilgrims+on+The+Way+%28Hardcover%29?utm_source=jbutton&amp;amp;utm_medium=jbutton" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://www.wtsbooks.com/images/9780310286042m.jpg" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;i&gt;&lt;b&gt;&lt;a href="http://www.wtsbooks.com/product-exec/product_id/6606/nm/Christian+Faith%3A+A+Systematic+Theology+For+Pilgrims+on+The+Way+%28Hardcover%29?utm_source=jbutton&amp;amp;utm_medium=jbutton"&gt;Christian Faith: A Systematic Theology For Pilgrims on The Way&lt;/a&gt;&lt;/b&gt;&lt;/i&gt; (Hardcover)&lt;br /&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="color: #202020; font-family: Tahoma, Arial, Helvetica, sans-serif; font-size: 11px; line-height: 18px;"&gt;&lt;b&gt;Read inside (PDFs):&lt;/b&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="color: #202020; font-family: Tahoma, Arial, Helvetica, sans-serif; font-size: 11px; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="color: #202020; font-family: Tahoma, Arial, Helvetica, sans-serif; font-size: 11px; line-height: 18px;"&gt;&lt;a href="http://www.wtsbooks.com/pdf_files/9780310286042.pdf" style="color: #752c2d; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 10px; font-weight: normal; text-decoration: underline;"&gt;Sample Pages&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;s&gt;WTS: $27.49 (45% Off $49.99)&lt;/s&gt;&lt;br /&gt;&lt;s&gt;One Week Only&lt;/s&gt;&lt;br /&gt;&lt;s&gt;(Sale Ends Thursday,&lt;/s&gt;&lt;br /&gt;&lt;s&gt;Jan. 27th @11:59 PM)&lt;/s&gt;&lt;br /&gt;&lt;br /&gt;Current Price (as of 1/31/11): &lt;b&gt;$29.49 (41% discount)&lt;/b&gt;&lt;br /&gt;&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="color: red; font-family: 'Times New Roman', Times; font-size: 18px; line-height: 22px;"&gt;&lt;b&gt;Due to overwhelming demand, we and the publisher are out of stock of this title. While we will honor the promotional price through January 27th, your entire order may be delayed until late February if you include this title.&lt;/b&gt;&lt;/span&gt;&lt;br /&gt;&lt;blockquote&gt;&lt;b&gt;About the Author:&lt;/b&gt;&amp;nbsp;Michael Horton (PhD, University of Coventry and Wycliffe Hall, Oxford) is J. Gresham Machen Professor of Systematic Theology and Apologetics at Westminster Seminary California. He hosts The White Horse Inn radio broadcast and is editor-in-chief of Modern Reformation magazine. He is the author/editor of more than fifteen books.&lt;/blockquote&gt;&lt;br /&gt;&lt;div style="padding-right: 25px;"&gt;&lt;/div&gt;&lt;blockquote&gt;&lt;span class="Apple-style-span" style="color: #6e1618; font-family: 'Times New Roman', Times, serif;"&gt;&lt;span class="Apple-style-span" style="font-size: 17px; line-height: 22px;"&gt;"Michael Horton's new systematic theology has been long-awaited and does not disappoint. Here is classic, deep, orthodox Reformed theology, written in a way that is thoughtful and engaged... For those who think one must make a choice between guarding the faith and being thoughtfully relevant, think again: this book both teaches theology and is an example of how theology should be done. The reader who is undaunted by the number of pages will be richly rewarded."&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&amp;nbsp;&lt;span class="Apple-style-span" style="font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 18px;"&gt;—&amp;nbsp;Carl Trueman, Professor of Historical Theology and Church History and Vice-President for Academic Affairs, Westminster Theological Seminary&lt;/span&gt;&lt;/blockquote&gt;&lt;br /&gt;&lt;div style="padding-right: 25px;"&gt;&lt;/div&gt;&lt;blockquote&gt;&lt;span class="Apple-style-span" style="color: #6e1618; font-family: 'Times New Roman', Times, serif;"&gt;&lt;span class="Apple-style-span" style="font-size: 17px; line-height: 22px;"&gt;"[A] major restatement of Christian truth for today... carried through in a fresh and stimulating fashion out of a deep commitment to Reformation and post-Reformation orthodoxy enriched by the subsequent redemptive-historical insights of Geerhardus Vos and others... One may have reservations about the author's “forensic ontology” and aspects of his use of speech act theory yet benefit greatly from his able and biblically sound treatment of numerous theological topics."&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 18px;"&gt;—&amp;nbsp;Richard B. Gaffin, Jr., Professor of Biblical and Systematic Theology, Emeritus, Westminster Theological Seminary, Philadelphia&lt;/span&gt;&lt;/blockquote&gt;&lt;br /&gt;&lt;div style="padding-right: 25px;"&gt;&lt;/div&gt;&lt;blockquote&gt;&lt;span class="Apple-style-span" style="color: #6e1618; font-family: 'Times New Roman', Times, serif;"&gt;&lt;span class="Apple-style-span" style="font-size: 17px; line-height: 22px;"&gt;"[A] systematic theology for this generation of the Reformed movement."&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 18px;"&gt;—&amp;nbsp;Bryan Chapell, President, Covenant Theological Seminary&lt;/span&gt;&lt;/blockquote&gt;&lt;br /&gt;&lt;div style="padding-right: 25px;"&gt;&lt;/div&gt;&lt;blockquote&gt;&lt;span class="Apple-style-span" style="color: #6e1618; font-family: 'Times New Roman', Times, serif;"&gt;&lt;span class="Apple-style-span" style="font-size: 17px; line-height: 22px;"&gt;"A crisp, clear, and forceful new theology that is at once biblical and reverent, historical and contemporary, learned but accessible."&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 18px;"&gt;—&amp;nbsp;David F. Wells, Distinguished Research Professor, Gordon-Conwell Theological Seminary&lt;/span&gt;&lt;/blockquote&gt;&lt;br /&gt;&lt;div style="padding-right: 25px;"&gt;&lt;/div&gt;&lt;blockquote&gt;&lt;span class="Apple-style-span" style="color: #6e1618; font-family: 'Times New Roman', Times, serif;"&gt;&lt;span class="Apple-style-span" style="font-size: 17px; line-height: 22px;"&gt;"Dr. Horton has produced a remarkable work. His approach to systematic theology is fresh and critically needed in our time."&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 18px;"&gt;—&amp;nbsp;R. C. Sproul, Chairman and President, Ligonier Ministries&lt;/span&gt;&lt;/blockquote&gt;&lt;br /&gt;&lt;div style="padding-right: 25px;"&gt;&lt;/div&gt;&lt;blockquote&gt;&lt;span class="Apple-style-span" style="color: #6e1618; font-family: 'Times New Roman', Times, serif;"&gt;&lt;span class="Apple-style-span" style="font-size: 17px; line-height: 22px;"&gt;"Horton’s&amp;nbsp;Christian Faith&amp;nbsp;has the great merit of never letting the reader forget that doctrine is for disciples who want to walk the way of Jesus Christ. Horton knows that the best systematic theology is a practical theology—one that helps us understand the ways of God, makes sense of life, and gives direction for God-glorifying living. He also knows that the best systematic theologies draw on biblical and historical theology. May many readers therefore take up this book, read, and walk!"&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Helvetica, Arial, sans-serif; font-size: 12px; line-height: 18px;"&gt;—&amp;nbsp;Kevin J. Vanhoozer, Blanchard Professor of Theology, Wheaton College and Graduate School&lt;/span&gt;&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-7762634901891213932?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/7762634901891213932/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/01/hortons-christian-faith-discounted-at.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/7762634901891213932'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/7762634901891213932'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/01/hortons-christian-faith-discounted-at.html' title='Horton&apos;s &lt;i&gt;The Christian Faith&lt;/i&gt; Discounted at WTS Books'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-90189568914499787</id><published>2011-01-18T16:15:00.000-06:00</published><updated>2011-01-18T16:15:24.329-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Carl Trueman'/><category scheme='http://www.blogger.com/atom/ns#' term='Dietrich Bonhoeffer'/><title type='text'>Trueman on Bonhoeffer and Anonymous Evangelicals</title><content type='html'>&lt;a href="http://www.amazon.com/Bonhoeffer-Pastor-Martyr-Prophet-Spy/dp/1595551387?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=bil&amp;amp;camp=213689&amp;amp;creative=392969" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;" target="_blank"&gt;&lt;img alt="Bonhoeffer: Pastor, Martyr, Prophet, Spy" src="http://ws.amazon.com/widgets/q?MarketPlace=US&amp;amp;ServiceVersion=20070822&amp;amp;ID=AsinImage&amp;amp;WS=1&amp;amp;Format=_SL160_&amp;amp;ASIN=1595551387&amp;amp;tag=bwanaasafiweb-20" /&gt;&lt;/a&gt;The last two sentences of &lt;a href="http://www.reformation21.org/blog/2011/01/bonhoeffer-and-anonymous-evang.php"&gt;Trueman's short pos&lt;/a&gt;t are extremely helpful!!!!  I've been criticized for reading Bonhoeffer, and other, and this is how I've tried to explain my interest in occasionally reading those who's theology differs at points from my own.  &lt;br /&gt;&lt;br /&gt;Trueman says it well: "&lt;b&gt;Sometimes the problem derives from us asking a fundamentally wrong-headed question.  Of more value than `Was he an evangelical?' is surely `How can I learn from him how better to be a Christian?'&lt;/b&gt;"&lt;br /&gt;&lt;br /&gt;I'm sure that some folks will find a reason to criticize even Trueman's posture towards reading non-evangelical theologians, but I believe that there is wisdom in this perspective.&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=bil&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=1595551387" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;&lt;br /&gt;&lt;br /&gt;BTW, I recently received a copy of &lt;a href="http://www.amazon.com/Bonhoeffer-Pastor-Martyr-Prophet-Spy/dp/1595551387?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;Mataxes' biography of Bonhoeffer&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=1595551387" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt; and would love to dig into, but I just began a new seminary class (with &lt;a href="http://virtual.rts.edu/"&gt;RTS&lt;/a&gt;) and all of my general reading is going to have to take a back seat to &lt;a href="http://www.amazon.com/Systematic-Theology-Louis-Berkhof/dp/0802838200?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;Berkhof&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0802838200" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;, &lt;a href="http://www.amazon.com/Calvin-Institutes-Christian-Religion-Set/dp/0664220282?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;Calvin&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0664220282" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;, and &lt;a href="http://www.amazon.com/Redemption-Accomplished-Applied-John-Murray/dp/0802811434?ie=UTF8&amp;amp;tag=bwanaasafiweb-20&amp;amp;link_code=btl&amp;amp;camp=213689&amp;amp;creative=392969" target="_blank"&gt;Murray&lt;/a&gt;&lt;img alt="" border="0" height="1" src="http://www.assoc-amazon.com/e/ir?t=bwanaasafiweb-20&amp;amp;l=btl&amp;amp;camp=213689&amp;amp;creative=392969&amp;amp;o=1&amp;amp;a=0802811434" style="border: none !important; margin: 0px !important; padding: 0px !important;" width="1" /&gt;.&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-90189568914499787?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/90189568914499787/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/01/trueman-on-bonhoeffer-and-anonymous.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/90189568914499787'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/90189568914499787'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/01/trueman-on-bonhoeffer-and-anonymous.html' title='Trueman on Bonhoeffer and Anonymous Evangelicals'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-6472976884641296547</id><published>2011-01-17T22:17:00.000-06:00</published><updated>2011-01-17T22:17:39.986-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Robert Murray M&apos;Cheyne'/><category scheme='http://www.blogger.com/atom/ns#' term='Logos'/><title type='text'>Free for Logos: Memoir &amp; Remains of the R. M. McCheyne</title><content type='html'>Have you added &lt;a href="http://www.logos.com/product/8797/memoir-and-remains-of-the-rev-robert-murray-mccheyne"&gt;this title&lt;/a&gt; to your Logos collection?  If not, you should.&lt;br /&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://www.logos.com/product/8797/memoir-and-remains-of-the-rev-robert-murray-mccheyne"&gt;&lt;img border="0" height="280" src="http://2.bp.blogspot.com/_qvvlCurgItY/TTUTtmcZVII/AAAAAAAACBY/VyQInry2Qdo/s640/RMM_Memoir.png" width="640" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-6472976884641296547?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/6472976884641296547/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/01/free-for-logos-memoir-remains-of-r-m.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/6472976884641296547'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/6472976884641296547'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/01/free-for-logos-memoir-remains-of-r-m.html' title='Free for Logos: Memoir &amp; Remains of the R. M. McCheyne'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_qvvlCurgItY/TTUTtmcZVII/AAAAAAAACBY/VyQInry2Qdo/s72-c/RMM_Memoir.png' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-8872988890710351246</id><published>2011-01-17T09:23:00.000-06:00</published><updated>2011-01-17T09:23:37.776-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Banner of Truth'/><category scheme='http://www.blogger.com/atom/ns#' term='China'/><category scheme='http://www.blogger.com/atom/ns#' term='Michael Haykin'/><title type='text'>Reformed Publishing in China</title><content type='html'>A friend forwarded to me an article written by Michael Haykin which was originally published in &lt;a href="http://www.banneroftruth.org/pages/magazines/magazines.php"&gt;The Banner of Truth Magazine&lt;/a&gt;&amp;nbsp;(January 2011) and&amp;nbsp;recently posted on&amp;nbsp;&lt;a href="http://www.desiringgod.org/"&gt;the Desiring God website&lt;/a&gt;. &amp;nbsp;The title of the article is "&lt;a href="http://www.desiringgod.org/blog/posts/the-emergence-of-legal-christian-publishing-in-china"&gt;The Emergence of Legal Christian Publishing in China&lt;/a&gt;." &amp;nbsp;I recommend that you read this and be aware of what the Lord is doing in his kingdom. &amp;nbsp;I am encouraged.&lt;br /&gt;&lt;br /&gt;I recently heard about the growing tolerance of Christian under certain circumstances and in certain places in China. &amp;nbsp;This was exciting news, but I didn't realize that some freedom has been extended to the Christian publishing market--especially the Reformed Publishing market. &amp;nbsp;This is very exciting.&lt;br /&gt;&lt;br /&gt;Here are a few excerpts from the article that summarize the opportunity and the need which is worthy of the American Reformed community's attention (emphasis added is mine):&lt;br /&gt;&lt;blockquote&gt;&lt;a href="http://2.bp.blogspot.com/_qvvlCurgItY/TTRdA_dtwFI/AAAAAAAACBU/BuBiWqozScE/s1600/pilgrims_progress.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="200" src="http://2.bp.blogspot.com/_qvvlCurgItY/TTRdA_dtwFI/AAAAAAAACBU/BuBiWqozScE/s200/pilgrims_progress.jpg" width="138" /&gt;&lt;/a&gt;Most amazing of all is that in comparison with traditional evangelical publishers, &lt;b&gt;Reformed publishers have a significant advantage when publishing in China&lt;/b&gt;. Currently, the Chinese publishing houses—all under government oversight—tend to give approval more frequently to certain genres of Christian books than to others. The books most often approved are biographies, old books with historical value (Pilgrim’s Progress,&amp;nbsp;Institutes of the Christian Religion, e.g.), and marriage and family books. The Reformed community will immediately see the significance of this. How many biographies and old historical books does the&amp;nbsp;&lt;a href="http://www.banneroftruth.org/pages/home.php" target="_blank"&gt;Banner of Truth&lt;/a&gt;&amp;nbsp;have? How many does the&amp;nbsp;&lt;a href="http://www.evangelicalpress.org/" target="_blank"&gt;Evangelical Press&lt;/a&gt;&amp;nbsp;have? For the past thirty to forty years, Reformed publishers have been publishing these books in great numbers which gives them a very unique advantage in filling the publishing vacuum in China. We can be certain that the vacuum will be filled with something. The key question is: What&amp;nbsp;will fill that vacuum? The cults are not without presence in China.&lt;/blockquote&gt;&lt;blockquote&gt;...&amp;nbsp;&lt;/blockquote&gt;&lt;blockquote&gt;The good news is that several publishers, such as Banner of Truth, Evangelical Press, and&amp;nbsp;&lt;a href="http://www.solid-ground-books.com/" target="_blank"&gt;Solid Ground Christian Books&lt;/a&gt;&amp;nbsp;each have&amp;nbsp;at least&amp;nbsp;25 books that will likely pass government censorship in China (i.e. receive a Beijing issued ISBN). Other publishers such as&amp;nbsp;&lt;a href="http://www.heritagebooks.org/" target="_blank"&gt;Reformation Heritage Books&lt;/a&gt;,&amp;nbsp;&lt;a href="http://shepherdpress.com/" target="_blank"&gt;Shepherd Press&lt;/a&gt;,&amp;nbsp;&lt;a href="http://www.ivpbooks.com/" target="_blank"&gt;Inter Varsity Press (UK)&lt;/a&gt;,&amp;nbsp;&lt;a href="http://www.prpbooks.com/" target="_blank"&gt;P&amp;amp;R&lt;/a&gt;, and others, all have titles that will also likely pass censorship. Publishing contracts for these books could be signed tomorrow if funding were available.&lt;/blockquote&gt;&lt;blockquote&gt;For approximately $1 million USD, fifty to sixty Reformed titles can be translated and published in China. To some, this might sound like a very large amount of money, but when compared to what US churches are spending on building and renovation projects, this is actually a very modest figure. According to the U. S. Census Bureau: “Churches in the United States spent about $7 billion on church buildings in 2009.” One to two million dollar building projects are quite common. However, &lt;b&gt;which is more strategic for the fulfillment of the Great Commission and the strengthening of the church worldwide: spending $1 million dollars building a new church gymnasium or Sunday School wing? Or, using that same million dollars to publish fifty to sixty books in a region that has one of the largest and fastest growing churches in the world, that exists in one of the biggest publishing vacuums of Christian books in the world?&lt;/b&gt;&lt;/blockquote&gt;&lt;blockquote&gt;&lt;b&gt;The need of the hour is for men and women in the Reformed community to think globally, to think critically and make ministry and financial decisions in light of Scripture and the rapidly changing needs of the church worldwide&lt;/b&gt;. Christian publishing in China is still very much in its infancy and publishing quality titles now, while the number of legally published books is still quite low, can have an enormous impact on the future direction of the Chinese church. However, if we sit still and do nothing, the non-Reformed titles—which now largely define the market—will continue to shape the future of the church in China. What direction Christian publishing in China ultimately takes remains to be seen. Either way, we can be sure that it will have a decisive impact of some sort in the days to come.&lt;/blockquote&gt;&lt;blockquote&gt;Happily, concerned Christians around the world can get involved. In the past year, a new opportunity has emerged to help fill the publishing vacuum in China (which has 501(c)3 tax exempt status in the US): &amp;nbsp;The Robert Morrison Project. &amp;nbsp;Established in 2009, the Robert Morrison Project specifically aims to legally publish Reformed literature in China. Over the next five to ten years their goal is to publish 50 titles in China and the first 22 are all from the Banner of Truth Trust. Individuals and churches may sponsor the publication of specific titles. To learn more about this opportunity please visit their&amp;nbsp;&lt;a href="http://www.robertmorrisonproject.org/" target="_blank"&gt;website&lt;/a&gt;&amp;nbsp;or contact them by&amp;nbsp;&lt;a href="mailto:rmp@psmail.net" target="_blank"&gt;email&lt;/a&gt;.&lt;/blockquote&gt;&lt;b&gt;Related&lt;/b&gt;:&lt;br /&gt;&lt;br /&gt;&lt;ul&gt;&lt;li&gt;Since January, 2008, Monergism.com has been offering Chinese literature through its online bookstore, &lt;a href="http://sinimbooks.com/"&gt;Sinimbooks.com&lt;/a&gt;.&lt;/li&gt;&lt;li&gt;&lt;a href="http://www.desiringgod.org/"&gt;Desiring God&lt;/a&gt; also offers Chinese titles which you can find by using their &lt;a href="http://www.desiringgod.org/Store/LanguageIndex/"&gt;Language Index&lt;/a&gt; and selecting &lt;a href="http://www.desiringgod.org/Store/LanguageIndex/5/"&gt;Chinese-Traditional&lt;/a&gt;. &amp;nbsp;&lt;/li&gt;&lt;li&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="color: red;"&gt;If you know of any other Chinese language resources, please let me know and I'll add them to this list. &amp;nbsp;Thanks!&lt;/span&gt;&lt;/b&gt;&lt;/li&gt;&lt;/ul&gt;&lt;div class="blogger-post-footer"&gt;&lt;b&gt;Keep up with more TheoSource notes and highlights via Google+ and Twitter:&lt;/b&gt;

&lt;a href="http://tinyurl.com/TSGoogle" style="text-decoration:none;"&gt;&lt;img src="http://tinyurl.com/77okoo2" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; &lt;span style="font-weight:bold;"&gt; AND &lt;/span&gt;&lt;a href="https://twitter.com/jasonbutton"&gt;&lt;img src="http://tinyurl.com/7cwp6k6" alt="" style="border:0;width:24px;height:24px;" /&gt;&lt;/a&gt; Follow &lt;a href="https://twitter.com/jasonbutton"&gt;@jasonbutton&lt;/a&gt;.&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/27924031-8872988890710351246?l=www.theosource.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://www.theosource.com/feeds/8872988890710351246/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.theosource.com/2011/01/reformed-publishing-in-china.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/8872988890710351246'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/27924031/posts/default/8872988890710351246'/><link rel='alternate' type='text/html' href='http://www.theosource.com/2011/01/reformed-publishing-in-china.html' title='Reformed Publishing in China'/><author><name>Jason Button</name><uri>https://profiles.google.com/113411695313597704945</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='//lh6.googleusercontent.com/-6oN4FhnK0a4/AAAAAAAAAAI/AAAAAAAACHg/HzxGGagl2mw/s512-c/photo.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_qvvlCurgItY/TTRdA_dtwFI/AAAAAAAACBU/BuBiWqozScE/s72-c/pilgrims_progress.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-27924031.post-3816763600383841535</id><published>2011-01-16T21:43:00.002-06:00</published><updated>2011-01-17T19:01:44.733-06:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Sanctity of Life'/><category scheme='http://www.blogger.com/atom/ns#' term='226.37 Gospel of Mark'/><category scheme='http://www.blogger.com/atom/ns#' term='Abortion'/><title type='text'>Compassion for The Offensive &amp; The Sanctity of Human Life</title><content type='html'>&lt;blockquote&gt;In 1983, President Ronald Reagan issued a proclamation creating a special day to focus on the sanctity of human life and the fundamental right to life. &amp;nbsp;National Sanctity of Human Life Sunday is held on the Sunday in January which falls closest to the day on which the &lt;i&gt;Roe v. Wad&lt;/i&gt;e&amp;nbsp;and &lt;i&gt;Doe v. Bolton&lt;/i&gt;&amp;nbsp;decisions were handed down by the United States Supreme Court. &amp;nbsp;That date was January 22, 1973. ("Sanctity of Human Life Sunday," in Save-A-Life of Montgomery, Inc., Volume 26, Issue 1 [January 2011], p. 1.)&lt;/blockquote&gt;&lt;b&gt;Save-A-Life of Montgomery, Inc.&lt;/b&gt;&lt;br /&gt;I am very thankful for Save-A-Life of Montgomery, Inc., because it has been through&amp;nbsp;interaction with their staff and volunteers that I have been challenged to give special thought to the tragic issue of abortion. &amp;nbsp;The January newsletter, from which I quoted above, challenges local ministries to make plans for celebrating the Sanctity of Human Life. Our home church, &lt;a href="http://www.trinitypca.org/"&gt;Trinity Pres&lt;/a&gt;, along with other local churches have given special attention to this special day. &amp;nbsp;Since I am regularly preaching in a rural church outside of town and had been afforded the privilege of preaching today, I gave some thought this past week to the subject of the sanctity of human life.&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Mark 6:30-34&lt;/b&gt;&lt;br /&gt;The text I prepared to preach this morning was Mark 6:30-34. &amp;nbsp;This text does not speak directly to the issue of abortion or the sanctity of life, but I did find an interesting, and I believe appropriate, way of bridging the text to my reflections on the sanctity of life. &amp;nbsp;Here's what I found and shared with our people this morning.&lt;br /&gt;&lt;br /&gt;Mark 6:30-34 draws the story of the first missionary venture of the disciples to a close while introducing the account of Jesus feeding the 5000. &amp;nbsp;The apostles returned to Jesus exhausted yet exuberant. &amp;nbsp;While telling him all that they had done and taught, Jesus recognized their need to rest and responded to them by calling them away from the crowds. &amp;nbsp;After setting out on the boat to find a desolate place, the people from the surrounding towns recognized their direction and went ahead to meet them. &amp;nbsp;Wha
