Wednesday, December 31, 2008

A Worthy New Year's Resolution

Many New Year's resolutions don't last past the fireworks. Most of mine seem to go up in smoke. But lately I've been thinking on a Scripture passage that convicts me to not admit defeat but to try yet again: "Discipline yourself for the purpose of godliness; for bodily discipline is only of little profit, but godliness is profitable for all things, since it holds promise for the present life and also for the life to come" (1 Tim. 4:7-8).

From the Greek word translated discipline we get our word gymnasium. We might make resolutions to eat healthier foods and work out more, but how much sweat do we put into our pursuit of godliness? I recognize this as a serious shortcoming of mine. So, resolved, by God's grace to apply myself more deliberately to pursuing godliness. That might mean getting up earlier so I can read and pray over Scripture before the day's business demands my attention. So the early morning darkness may find me in a corner with a little pool of light.

I need to discipline myself to prepare and leave earlier for appointments (church, officers' meetings, etc.) instead of arriving last minute or late. I need to be more cheerful and trusting under stress. I need to speak for Christ more consistently and fervently as I have opportunity. Whatever God gives me to do, I need to do it with all my heart instead of with a divided heart.

One reason for making a resolution like this is to show me where my heart is. Do I thirst for God or merely hunger for the things of this life? I like the way Steven J. Lawson puts it in his book, The Unwavering Resolve of Jonathan Edwards (pp. 63-64):
Every great Christian leader has a master passion, an overruling ambition that dominates his life and drives his soul. It is that in which he most believes, that which most captures his mind and enflames his heart. Such a chief aim controls him and defines his very reason for being. This supreme sense of purpose becomes a motivation so strong that it empowers him to overcome all obstacles and override all adversity. For Jonathan Edwards, this passion was the summum bonum set forth in Scripture, the highest good in the universe--the glory of God. Edwards believed that God's ultimate end in all things is the manifestation of His glory. In his theological masterpiece, Dissertation on the End for Which God Created the World, penned near the end of his life (1755), he argued that God made the world for His own glory. "For it appears that all that is ever spoken of in the Scripture as an ultimate end of God's works," Edwards stated, "is included in that one phrase, the glory of God." That being the case, Edwards concluded that bringing glory to God must be his preeminent purpose. This pursuit was firmly established in him from the very beginning of his Christian walk.
May God help all His people in their resolve to glorify Him in 2009. If our discipline weakens and our resolve crumbles, may we realize that God put the resolve in us to begin with: "We love because He first loved us" (1 John 4:19). He has called us to Himself, having predestined us to be "conformed to the image of His Son" (Rom. 8:28-39). He will not fail--and neither will we, because God is for us!
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Free Audiobook from Christian Audio


Christian Audio has announced their free download for January 2009 - Oswald Chambers: Abandoned to God by David McCasland, read by Simon Vance. Chambers is the author of the beloved devotional, My Utmost for His Highest. Now you can hear the story of the man behind the book. Use the coupon code JAN2009 when prompted during check out. Thanks Christian Audio!


UPDATE: 12/15/11
"Each month christianaudio gives away one premium audiobook download for free. How does it work? Well, we give away one audiobook download (that we have published or that a partner has allowed us to give away) absolutely free; available only during that month and only once, ever. There are also hundreds of other free audiobooks, lectures, sermons, interviews and podcasts here too!
"Take a look at all our premium free Christian audio downloads and share this page with your friends!"
Tell them you learned about Christianaudio.com from TheoSource.  Thanks and Enjoy!
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Robert Murray M'Cheyne on "Daily Bread"

Robert Murray M'Cheyne, who was a godly pastor in Dundee, Scotland in the early 19th Century, provided his congregation with a Bible reading calendar and some timely words for its use:
My dear flock,--The approach of another year stirs up within me new desires for your salvation, and for the growth of those of you who are saved. "God is my record how greatly I long after you all in the bowels of Jesus Christ." What the coming year is to bring forth, who can tell? There is plainly a weight lying on the spirits of all good men, and a looking for some strange work of judgment coming upon this land. There is need now to ask that solemn question: "If in the land of peace, wherein thou trustedst, they wearied thee, then how wilt thou do in the swelling of Jordan?"

Those believers will stand firmest who have no dependence upon self or upon creatures, but upon Jehovah our Righteousness. We must be driven more to our Bibles, and to the mercy-seat, if we are to stand in the evil day. Then we shall be able to say, like David, "The proud have had me greatly in derision, yet have I not declined from Thy law." "Princes have persecuted me without a cause, but my heart standeth in awe of Thy word."

It has long been in my mind to prepare a scheme of Scripture reading, in which as many as were made willing by God might agree, so that the whole Bible might be read once by you in the year, and all might be feeding in the same portion of the green pasture at the same time.
M'Cheyne listed some advantages to using a Bible reading plan:
  • "The whole Bible will be read through in an orderly manner in the course of a year. . . . If we pass over some parts of Scripture, we shall be incomplete Christians."
  • "Time will not be wasted in choosing what portions to read.--Often believers are at a loss to determine towards which part of the mountains of spices they should bend their steps."
  • "Parents will have a regular subject upon which to examine their children and servants. . . . Let [the day's chapter] be read by every member of the family beforehand, and then the meaning and application drawn out by simple question and answer."
  • "The pastor will know in what part of the pasture the flock are feeding.--He will thus be enabled to speak more suitably to them on the Sabbath; and both pastor and elders will be able to drop a word of light and comfort in visiting from house to house, which will be more readily responded to."
  • "The sweet bond of Christian love and unity will be strengthened.--We shall be often led to think of those dear brothers and sisters in the Lord, here and elsewhere, who agree to join with us in reading these portions. We shall oftener be led to agree on earth, touching something we shall ask of God. We shall pray over the same promises, mourn over the same confessions, praise God in the same songs, and be nourished by the same words of eternal life."

M'Cheyne also cautions us concerning some dangers of using a Bible reading plan:
  • "Formality--We are such weak creatures that any regularly returning duty is apt to degenerate into a lifeless form. . . . Guard against this. Let the calendar perish rather than this rust eat up your souls."
  • "Self-righteousness--Some, when they have devoted their set time to reading the word, and accomplished their prescribed portion, may be tempted to look at themselves with self-complacency."
  • "Careless reading. . . . Some, by having so large a portion, may be tempted to weary of it, as Israel did of the daily manna saying, "Our soul loatheth this light bread!" and to read it in a slight and careless manner. This would be fearfully provoking to God."
  • "A yoke too heavy to bear. . . . [Some] may find conscience dragging them through the appointed task without any relish of the heavenly food. If this be the case with any, throw aside the fetter, and feed at liberty in the sweet garden of God. My desire is not to cast a snare upon you, but to be a helper of your joy." (excerpted from Andrew Bonar, Memoir and Remains of R.M. M'Cheyne; Edinburgh: Banner of Truth, 1987 reprint, pp. 618-628)
My church offers a pdf of M'Cheyne's calendar that can be printed on a single sheet of paper front and back, folded in half, and carried in your Bible.

If you would like a single sheet calendar for each month (larger print), you can download the files below.

For several different Bible reading plans see Justin Taylor's post from yesterday.

Happy New Year! May you enjoy feeding in the green pastures of God's Word in 2009!
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Monday, December 29, 2008

Michael P. V. Barrett, "She became what she thought about."

I'm reading through a book that is an excellent and complementary study to G. K. Beale's We Become What we Worship. This book is Michael P. V. Barrett's Love Divine and Unfailing: The Gospel According to Hosea (P&R, 2008). Let me share with you Barrett's analysis of Gomer, who portrays adulterous/idolatrous Israel. His conclusion mirrors that of Beale's.
In many ways, Gomer was a child of her times. Baal worship had become widespread, along with its sexual promiscuity. Baal was a fertility god: immorality played a prominent part in the cultic rituals. Such immorality, sponsored by the false priests and prophets and practiced in the name of religion, contributed to loose living throughout society. Everywhere Gomer would look there were evidences of sexual license, and tragically, there was something in her that answered to what she saw. She had the world in her heart and ultimately gave way to the propensity to immorality.... She became what she thought about, for thinking always determines behavior. That the word translated "committing adultery" (mena'afeth) in Hosea 3:1 is a Piel participle suggests that she became completely enslaved to the licentious behavior.* (pp. 80-81, emphasis mine)

*Footnote: This notion is suggested by the Hebrew grammar. One of the functions of the Piel is to express iterative or repetitive action, and the active participle often designates habitual action. Thus, I say that she was enslaved in the adulterous behavior. (p. 185)

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James Petigru Boyce as Seminary Librarian

Yesterday was the 120th anniversary of the death of James Petigru Boyce. Below you will find a notice from the Boyce Centennial Library (at the Southern Baptist Theological Seminary, Louisville, KY) regarding a special exhibit currently on display.
James P. Boyce as Seminary Librarian

December 28th marks the 120th anniversary of the death of James P. Boyce. In honor of this occasion, the Archives and Special Collections of the James P. Boyce Centennial Library is currently displaying an exhibit entitled, “James P. Boyce as Seminary Librarian”. The exhibit includes the two-volume catalog of Dr. Boyce’s personal library, as well as representative materials from the his personal library that he bequeathed to the seminary. The exhibit will be on display until March 10, 2009, and is available for viewing from 9 AM to 5 PM, Monday through Friday in the Billy Graham Room on the second floor of the library.

The library also offers a short biography and listing of the works of Boyce: James P. Boyce Papers (inventory).

There is also some helpful information on James P. Boyce posted at the Reformed Reader.

Boyce's Abstract of Systematic Theology can be read online at the Founders Ministries website.

Two other helpful biographical sources on Boyce are as follows:
To the left are three pictures I took of street signs in the Pettigru Historic District in Greenville, SC. The Southern Baptist Theological Seminary has its origin in Greenville very near to the location of this beautiful neighborhood. Prior to the Civil War the seminary was founded by John Albert Broadus, Basil Manl, Jr., Wiliam Williams, and James Petigru Boyce in 1859. The seminary was located within First Baptist Church and Boyce served as the first president.

Boyce's estate was located in the area now desgnated as the Pettigru Historic District. Many of the streets bear the names of the founders and professors of the seminary (Boyce, Pettigru, Manly, Broadus, Williams, Whitsett, and Toy). (View this at Google Maps.) The top photo is the intersection of Manly and Pettigru. The middle photo shows a sign for the Pettigru Historic District along with Boyce avenue. The bottom photo is another intersection of Boyce avenue.

HT: Michael Haykin at The Andrew Fuller Center for Baptist Studies
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Sunday, December 28, 2008

Ian Hamilton Audio: Eastwood Bible Conference (October 2009)

In late October and early November I posted a series of blogs on Ian Hamilton's sermons at the Bible Conference held at Eastwood Presbyterian Church (Montgomery, AL).
The audio from this conference including the afternoon chats, a Sunday School session, and a chapel message are now available.

Sunday School Message - Dr. Hamilton's Testimony
Sunday Morning Message
Presbytery Joint Reformation Service
Monday Family Study
Monday Reformation Study
Tuesday Family Study
Tuesday Reformation Study
Wednesday Family Study
Wednesday Reformation Study
Eastwood Presbyterian School Chapel Message

Also, it had been mentioned that Ian Hamilton had recently completed a new commentary on the Epistles of John. The Banner of Truth has kindly supplied me with a copy of this commentary, and I heartily recommend it to you.

Ian Hamilton, Let's Study the Letters of John (BOT, 2008), paperback. 130 pages.



The Let's Study series is written from a Reformed perspective and seeks to provide a thoroughly text-based approach to personal Bible study, as opposed to a heavily applicational and reflective approach common to many other Bible study series. Hamilton's comments in The Letters of John are lucid and pastoral, heart-probing and instructive. Unlike conventional Bible study guides, this series does not include lists of questions along with each chapter. Rather it is formatted like a commentary, however it is far more brief than a typical commentary. A "Group Study Guide" is made available as an appendix including instructions for leaders, a clearly stated aim for each lesson, and suggested questions to consider and discuss. The final section offers a list of recommended, full-length commentaries. They are as follows:
Here is a sample comment from this book:
God's love for us was not an empty sentiment. In order that we might have 'life', the Father sent his only begotten Son into the darkness and sin of our fallen world. God the Father gave what was most precious to him, his only begotten Son, to secure our everlasting good (see 2 Cor. 9:15).

The incarnation of God's Son was for a purpose, 'so that we might live through him'. He became one with us and one of us in order to rescue us from our sin and death and win for us eternal life (see Heb. 2:14-18). God did not spare his own Son (Rom. 8:32a) in his purposed desire to save us from the judgment and condemnation our sin against him deserved.

But John has not yet reached the height of God's love for us. This is seen, not in the glory of the incarnation, but in the glory of the crucifixion (verse 10). The God who 'did not spare his own Son', 'gave him up for us all' (Rom. 8:32). The incarnation was not an end in itself. The ultimate manifestation of God's love is not seen at Bethlehem, but at Calvary: 'In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins'. (16 God is Love, 1 John 4:7-12; pp. 59-60)

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A Schedule for Reading Through the Psalter in One Month

Richard at תהלים (A blog dedicated to the Psalms) has offered a challenge to join him in reading through the Psalter. He has provided a link to the Psalter of the Book of Common Prayer which follows the following reading schedule:

Week 1: Days 1 through 7, Psalms 1 through 37.
Day 1

Morning Prayer: Pss 1-5
Evening Prayer: Pss 6-8

Day 2

Morning Prayer: Pss 9-11
Evening Prayer: Pss 12-14

Day 3

Morning Prayer: Pss 15-17
Evening Prayer: Ps 18

Day 4

Morning Prayer: Pss 19-21
Evening Prayer: Pss 22-23

Day 5

Morning Prayer: Pss 24-26
Evening Prayer: Pss 27-29

Day 6

Morning Prayer: Pss 30-31
Evening Prayer: Pss 32-34

Day 7

Morning Prayer: Pss 35-36
Evening Prayer: Ps 37

Week 2: Days 8 through 14, Psalms 38 through 74.
Day 8

Morning Prayer: Pss 38-40
Evening Prayer: Pss 41-43

Day 9

Morning Prayer: Pss 44-46
Evening Prayer: Pss 47-49

Day 10

Morning Prayer: Pss 50-52
Evening Prayer: Pss 53-55

Day 11

Morning Prayer: Pss 56-58
Evening Prayer: Pss 59-61

Day 12

Morning Prayer: Pss 62-64
Evening Prayer: Pss 65-67

Day 13

Morning Prayer: Ps 68
Evening Prayer: Pss 69-70

Day 14

Morning Prayer: Pss 71-72
Evening Prayer: Pss 73-74

Week 3: Days 15 through 21, Psalms 75 through 106.
Day 15

Morning Prayer: Pss 75-77
Evening Prayer: Ps 78

Day 16

Morning Prayer: Pss 79-81
Evening Prayer: Pss 82-85

Day 17

Morning Prayer: Pss 86-88
Evening Prayer: Ps 89

Day 18

Morning Prayer: Pss 90-92
Evening Prayer: Pss 93-94

Day 19

Morning Prayer: Pss 95-97
Evening Prayer: Pss 98-101

Day 20

Morning Prayer: Pss 102-103
Evening Prayer: Ps 104

Day 21

Morning Prayer: Ps 105
Evening Prayer: Ps 106

Week 4: Days 22 through 28, Psalms 107 through 138.
Day 22

Morning Prayer: Ps 107
Evening Prayer: Pss 108-109

Day 23

Morning Prayer: Pss 110-113
Evening Prayer: Pss 114-115

Day 24

Morning Prayer: Pss 116-118
Evening Prayer: Ps 119:1-32

Day 25

Morning Prayer: Ps 119:33-72
Evening Prayer: Ps 119:73-104

Day 26

Morning Prayer: Ps 119:105-144
Evening Prayer: Ps 119:145-176

Day 27

Morning Prayer: Pss 120-125
Evening Prayer: Pss 126-131

Day 28

Morning Prayer: Pss 132-135
Evening Prayer: Pss 136-138

Week 5: Days 29 through 31, Psalms 139 through 150.
Day 29

Morning Prayer: Pss 139-141
Evening Prayer: Pss 142-143

Day 30 (and 31)

Morning Prayer: Pss 144-146
Evening Prayer: Pss 147-150

This is a great plan!
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Saturday, December 27, 2008

B.H. Carroll - Southern Baptist Pastor and Educator

Benajah Harvey Carroll was born December 27, 1843 in Carroll County, Mississippi to Baptist minister Benajah Carroll. The younger Carroll was "a dedicated infidel until his conversion in 1865" (Warren W. Wiersbe, Walking with the Giants, Grand Rapids: Baker Book House, 1976, p. 123). Wiersbe describes this self-made scholar's struggle to maintain his unbelief and Christ's ultimate victory over human wisdom and stubborn resistance (ibid., pp. 123-124). Shortly after fighting in the Confederate army (1862-64) Carroll turned to Christ and devoted his life to the Lord's service in the ministry.

B.H. Carroll had a remarkable intellect. Excelling as a debater in matters of theological controversy, Carroll rose to leadership in the Baptist General Convention of Texas and the Southern Baptist Convention. For more information on these controversies see the Wikipedia article on Carroll. He was pastor of the First Baptist Church of Waco, Texas and went on to become one of the founders of the Southwestern Baptist Theological Seminary in Fort Worth, Texas, serving as president until his death in 1914.

Though Carroll was Southern Baptist, he was not a premillennial dispensationalist. He was postmillennial, believing in the power of the Holy Spirit to convert the majority of people through the church's testimony. Then Christ would come and establish His kingdom on earth. Carroll attacked dispensationalists for "their pessimism about the success of the Holy Spirit and the success of churches" (Wikipedia).

BH Carroll's greatest legacy is probably his 13-volume magnum opus, An Interpretation of the English Bible, reprinted in 6 volumes by Baker Book House in 1973.
It is not actually a commentary; it is an "interpretation" on a grand scale. Sometimes Carroll pauses to preach a sermon; he may linger for pages on one verse, or he may skip over entire sections. I am glad the editors have not deleted his "asides," because they are sometimes the most interesting parts of a chapter! . . .

Some students differ with Carroll's doctrine of the church or his views on prophecy, but these differences should not rob them of the values of this set of Biblical studies . . . If a young pastor started reading this set faithfully and read only fifty pages a week, he would complete the set in about two years and would have a knowledge of the Word of God from which he would profit for the rest of his ministry. If you only "consult" these books, you may be disappointed; but if you read them seriously, you will be enriched.
(Wiersbe, pp. 125-126)
Happy birthday to one of the lesser known giants of the faith! At the very least, BH Carroll's example should inspire us to excel in the serious study of the Bible that we are called to live and preach.
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Thursday, December 25, 2008

A Guide to Beveridge's Translation of Calvin's Institutes

For any of you, who like me, will be reading through Calvin's Institutes using Henry Beveridge's translation, here is a partial reading guide similar to the one provided by Foundation for Reformed Theology (FRT) (click here).

So far, I have only completed Books One and Two. There are a couple of differences that ought to be noted. First, the prefatory matter is slightly different between the two editions. I have adjusted the reading schedule accordingly. Second, whereas the FRT Guide to Reading seeks to maintain a fairly consistent number of pages to be read each day, my guide seeks to insert reading breaks at natural divisions in the text. For example, according to the FRT Guide, the Jan. 12 reading ends in the middle of chapter 2, and the Jan. 13 reading begins in the middle of chapter 2. I have sought to avoid beginning and ending each day's reading in the midst of chapters. My hope is that this arrangement will better assist the reader to follow the argument within each section.

Click here to download a pdf version of the following guide. I'll post a notice when I complet the guide for books three and four.

Another Guide to Reading John Calvin's
Institutes of the Christian Religion

Based on the Henry Beveredge translation (Eerdmans, 1972)
Corresponding to Dr. Goodloe’s Guide based on the Ford Lewis Battles translation (Library of Christian Classics, The Westminster Press, 1960).

Produced by: Jason Button
www.theosource.com


Jan. 5 Introduction by John Murray
Jan. 6 Prefatory Address (3-10)
Jan. 7 Prefatory Address (10-20)
Jan. 8 The Epistle to the Reader
& Subject of the Present Work (21-23)
Jan. 9 Epistle to the Reader
& Method and Arrangement (24-30)

Book One
Jan. 12 1.1–2.2 (37-42)
Jan. 13 3.1–3.3 (42-45)
Jan. 14 4.1–4.4 (46-49)
Jan. 15 5.1–7 (50-56)
Jan. 16 5.8–15 (56-63)
Jan. 19 6.1–4 (64-67)
Jan. 20 7.1–5 (68-73)
Jan. 21 8.1–7 (74-79)
Jan. 22 8.8–13 (79-83)
Jan. 23 9.1–10.3 (84-89)
Jan. 26 11.1–5 (90-95)
Jan. 27 11.6–10 (95-99)
Jan. 28 11.11–16 (99-103)
Jan. 29 12.1–3 (104-07)
Jan. 30 13.1–4 (108-12)
Feb. 2 13.5–9 (112-17)
Feb. 3 13.10–14 (117-23)
Feb. 4 13.15–20 (123-28)
Feb. 5 13.21–23 (128-32)
Feb. 6 13.24–26 (132-36)
Feb. 9 13.27–29 (136-39)
Feb. 10 14.1–5 (140-45)
Feb. 11 14.6–11 (145-50)
Feb. 12 14.12–18 (150-53)
Feb. 13 14.19–22 (153-58)
Feb. 16 15.1–2 (159-62)
Feb. 17 15.3–5 (162-66)
Feb. 18 15.6–8 (166-70)
Feb. 19 16.1–4 (171-76)
Feb. 20 16.5–9 (176-81)
Feb. 23 17.1–4 (182-87)
Feb. 24 17.5–9 (187-92)
Feb. 25 17.10–14 (192-97)
Feb. 26 18.1–4 (198-205)

Book Two
Feb. 27 1.1–5 (209-14)
Mar. 2 1.6–11 (215-20)
Mar. 3 2.1–3 (221-25)
Mar. 4 2.4–7 (225-29)
Mar. 5 2.8–11 (229-33)
Mar. 6 2.12–17 (233-38)
Mar. 9 2.18–23 (238-42)
Mar. 10 2.24–27 (242-47)
Mar. 11 3.1–4 (248-53)
Mar. 12 3.5–9 (253-60)
Mar. 13 3.10–14 (260-64)
Mar. 16 4.1–8 (265-71)
Mar. 17 5.1–5 (272-77)
Mar. 18 5.6–10 (277-82)
Mar. 19 5.11–13 (282-86)
Mar. 20 5.14–19 (286-91)
Mar. 23 6.1–4 (292-98)
Mar. 24 7.1–5 (299-304)
Mar. 25 7.6–10 (304-08)
Mar. 26 7.11–17 (308-13)
Mar. 27 8.1–4 (314-19)
Mar. 30 8.5–10 (319-24)
Mar. 31 8.11–16 (324-29)
Apr. 1 8.17–21 (330-33)
Apr. 2 8.22–27 (333-39)
Apr. 3 8.28–34 (339-44)
Apr. 6 8.35–40 (344-48)
Apr. 7 8.41–46 (348-52)
Apr. 8 8.47–5 (352-57)
Apr. 9 8.53–59 (357-62)
Apr. 10 9.1–5 (363-67)
Apr. 13 10.1–8 (368-74)
Apr. 14 10.9–15 (374-80)
Apr. 15 10.16–23 (380-86)
Apr. 16 11.1–4 (387-91)
Apr. 17 11.5–9 (391-95)
Apr. 20 11.10–14 (395-99)
Apr. 21 12.1–4 (400-04)
Apr. 22 12.5–7 (404-08)
Apr. 23 13.1–4 (409-14)
Apr. 24 14.1–4 (415-19)
Apr. 27 14.5–8 (419-24)
Apr. 28 15.1–6 (425-32)
Apr. 29 16.1–5 (433-39)
Apr. 30 16.6–10 (439-43)
May 1 16.11–13 (443-48)
May 4 16.14–19 (448-52)
May 5 17.1–3 (453-55)
May 6 17.4–6 (455-59)
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Canon Comparison Chart

Thanks to the Bible Study Magazine for making this chart available. You ought to bookmark this:

What's in Your Bible? Find out at BibleStudyMagazine.com

HT: Mark Ward
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T. F. Torrance on the Significance of the Incarnation

One thing should be abundantly clear, that if Jesus Christ did not assume our fallen flesh, our fallen humanity, then our fallen humanity is untouched by his work - for 'the unassumed is the unredeemed', as Gregory Nazianzen put it. Patristic theology, especially as we see it expounded in the great Athanasius, makes a great deal of the fact that he who knew no sin became sin for us, exchanging his riches for our poverty, his perfection for our imperfection, his incorruption for our corruption, his eternal life for our mortality. Thus Christ took from Mary a corruptible and mortal body in order that he might take our sin, judge and condemn it in the flesh, and so assume our human nature as we have it in the fallen world that he might heal, sanctify and redeem it. In that teaching the Greek fathers were closely following the New Testament. If the Word of God did not actually come where we are, and join himself to us and range himself with us where we are in sin and under judgement, how could it be said that Christ really took our place, took our cause upon himself in order to redeem us?
What could we then have to do with him? We stand before God as flesh of sin under God's judgement, and it is into this concrete form of our sin-laden, corruptible and mortal humanity in which we are damned and lost that Christ came, without ceasing to be the holy Son of God. He entered into complete solidarity with us in our sinful existence in order to save us, without becoming himself a sinner.
(Thomas F. Torrance, Incarnation: The Person and Life of Christ. Edited by Robert T. Walker. [Downers Grove, IL: IVP Academic, 2008], p. 62)

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Calvin on the Incarnation

The case was certainly desperate, if the Godhead itself did not descend to us, it being impossible for us to ascend. Thus the Son of God behoved to become our Emmanuel, the God with us; and in such a way, that by mutual union his divinity and our nature might be combined; otherwise, neither was the proximity near enough, nor the affinity strong enough, to give us hope that God would dwell with us; so great was the repugnance between our pollution and the spotless purity of God.
(John Calvin, Institutes of the Christian Religion, translated by Henry Beveridge [Grand Rapids: Eerdmans, 1972], II, xii, 1)

Who could do this unless the Son of God should also become the Son of man, and so receive what is ours as to transfer to us what is his, making that which is his by nature to become ours by grace? Relying on this earnest, we trust that we are the sons of God, because the natural Son of God assumed to himself a body of our body, flesh of our flesh, bones of our bones, that he might be one with us; he declined not to take what was peculiar to us, that he might in his turn extend to us what was peculiarly his own, and thus might be in common with us both Son of God and Son of man. (Ibid., II, xii, 2)

Therefore, our Lord came forth very man, adopted the person of Adam, and assumed his name, that he might in his stead obey the Father; that he might present our flesh as the price of satisfaction to the just judgment of God, and in the same flesh pay the penalty which we had incurred. Finally, since as God only he could not suffer, and as man only could not overcome death, he united the human nature with the divine, that he might subject the weakness of the one to death as an expiation of sin, and by the power of the other, maintaining a struggle with death, might gain us the victory. Those, therefore, who rob Christ of divinity or humanity either detract from his majesty and glory, or obscure his goodness. (Ibid., II, xii, 3)

The Son of God descended miraculously from heaven, yet without abandoning heaven; was pleased to be conceived miraculously in the Virgin’s womb, to live on the earth, and hang upon the cross, and yet always filled the world as from the beginning. (Ibid., II, xiii, 4)

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NT Incarnation Texts

Mathew 1:18-25 (English Standard Version)

Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” All this took place to fulfill what the Lord had spoken by the prophet:
"Behold, the virgin shall conceive and bear a son,
and they shall call his name Immanuel"
(which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, but knew her not until she had given birth to a son. And he called his name Jesus.

Luke 2:1-7 (English Standard Version)

In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.

Romans 1:3 (English Standard Version)

concerning his Son, who was descended from David according to the flesh

Romans 9:5 (English Standard Version)

To them belong the patriarchs, and from their race, according to the flesh, is the Christ who is God over all, blessed forever. Amen.

Galatians 4:4-5
(English Standard Version)

But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.

Philippians 2:7
(English Standard Version)

but made himself nothing, taking the form of a servant, being born in the likeness of men.

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Monday, December 22, 2008

A Blessed Christmas Memory





My favorite Christmas memory comes from 1982. My wife and I were a young married couple hoping for our first child. My bother and sister had recently graduated high school. Our dad suffered a massive heart attack early in December and nearly died. He was recovering from bypass surgery and was well enough to come home for a few hours on Christmas morning, so Mom and I brought him home from the hospital. On the way home Dad kept looking around at our old neighborhood as though seeing it for the first time.
Shortly after arriving home my grandmother came in to join us for breakfast (Dad's mother-in-law; his mother had recently passed away). Without a word my grandmother went over to my dad, hugged him and started crying, Dad joining her. When Dad composed himself he asked me to lead in giving thanks for the food since he didn't think he could make it through. Dad lived to see all three of his children married with families of their own. He lived to see all five of his grandchildren, two of them completely grown up.

My grandmother died in 1987. Dad passed away two years ago. I think back on that Christmas morning in 1982 and begin to realize how wonderful it will be when someday we have our grand reunion in Heaven. It really will be life from the dead. All thanks to our wonderful Lord, whose coming into the world we celebrate, and whose second coming we anticipate!

I submitted this Christmas memory in the comments section at Bible Geek Gone Wild on the first day of their 12 Days of Christmas contest. Many thanks to Shaun Tabatt for running this contest and to the publishers for making good books available.

Dad was 52 at the time this memory was made. I'm now 50 and beginning to feel the brevity of life (James 4:13-15). Things change, including our health and our fortunes. The one thing that does not change is the truth of Malachi 3:6 - "I am the LORD, I change not; therefore ye sons of Jacob are not consumed." Jesus, whose advent we observe at Christmas, is "the same yesterday and today and forever" (Heb. 13:8). And He has said to His trusting ones, "Because I live, you will live also" (John 14:19).

I look back on memories like this and thank God for these loved ones and miss them. But I rejoice because Jesus is still alive! Our Redeemer and our coming King! However pleasant are my memories of "Christmases long, long ago," I'm not disheartened about today. I feel anticipation because, for the believer in Christ and His sufficient atonement, the best is yet to come.

Jesus said to her, "I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?" (John 11:25-26)
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Sunday, December 21, 2008

D. A. Carson, A Gospel-Centered Man

The second of three children, Donald Arthur Carson was born on December 21, 1946, to Thomas Donald McMillan Carson and his wife Elizabeth Margaret (née Maybury).
(D. A. Carson," by Andreas J. Köstenberger in Bible Interpreters of the 20th Century [Baker Books, 1999], 423)
While many know D. A. Carson for his mind and his impressive scholarly writings, few people know the heart that produces those works. It is especially obvious in How Long, O Lord? Reflections on Suffering an Evil and A Call to Spiritual Reformation: Priorities from Paul and His Prayers, which give evidence of a deeply personal faith.

Though Carson is a very private person, his friends attest to his devotion to family and his true pastor's heart. (ibid, 423)

I would add that Carson's biographical sketch of his father, Memoirs of an Ordinary Pastor: The Life and Reflections of Tom Carson (Crossway, 2008), naturally opens the veil to understanding more about Carson himself. I began by titling this post, "D. A. Carson, A Gospel-Centered Pastor/Scholar," and while this is true, I think that it falls a bit short. I have been deeply impressed through what I have read and heard that Carson strives to be a well-rounded man: husband, father, friend, pastor, teacher, scholar, etc. That's a goal many tragically loose sight of: striving for faithfulness and balance in each God-given role. I'm sure that he is not a perfect example (who is?), but his testimony in this regard has been encouraging to me.

It has only been during the past few years that I have begun to read some of his works and listen to some of his sermons and lectures. I just recently finished listening to a series of sermons he preached on the Doctrine of the Last Things, a five part series dealing with chapters 4, 5, 12, 13 and 21 of the book of Revelation, and was tremendously blessed by it. I would recommend that you also check out Andy Naselli's theology blog for more links and information about D. A. Carson.
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Thursday, December 18, 2008

Upcoming Christian Conferences Calendar

For some time, now, I have been desiring to have a list of upcoming Christian conferences. It is very frustrating to find out after-the-fact that, "Hey, so-and-so was just in your area speaking at such-and-such-a-church's conference." I either had no clue, or forgot about it altogether.

I have been searching for a solution to do this dilemma of mine, and have come up with the following idea. I would like to use the Google calendar widget (located in the left-hand sidebar of this blog) in which we have been displaying Today in Church History names and dates. I have renamed this calendar to THEOSOURCE CALENDAR.

In this calendar we are currently displaying the date of birth and the date of death of prominent figures in church history (displayed in blue text) and missions history (displayed in red text).


I have, now, begun to add dates for upcoming conferences (displayed in green text).


By default, this calendar will display information most current. In order to search throughout the year, all you need to do is click on the the date displayed at the top of the calendar and a drop-down box will allow you to scroll through the calendar.

So, I think that this will work. All I need now is your help in populating this calendar with conference information. To do this, I am adding a widget to this post which will allow you to submit conference information. The tool used below was developed by Mister Linky and it should work perfectly with a slight modification.

How to Fill Out the Form:
This form is automatically generated, so we will improvise as follows:


In the "Your name" field, enter the Conference title and dates.
Example 1 - The Southern Seminary & the History of American Christianity (Feb. 18-19, 2009)
Example 2 - BibleTech: 2009 (March 27-28, 2009)
In the "Your URL" field, enter the URL (including the http:// prefix) of the conference website.
Example 1 - http://www.sbts.edu/sshac/
Example 2 - http://www.bibletechconference.com/
Then click the "Enter" button and the conference information will be added to this post.

Which Conferences Should be Submitted?
The criteria for this calendar should be as comprehensive as are the TheoSource Book Lists. I am not limiting this list to any denomination or theological perspective. The basic criteria for submission is that the conference is Christian, Biblical, Theological, Historical, or even Technological (i.e. Logos and BibleWorks workshops, seminars, and conferences). If you have a question about submitting a particular conference, please leave a comment or send me an email.

Thank You!
Your help with this project will be greatly appreciated by all of our readers. Anyone can submit this information, provided it is accurate. Any inaccurate information will be deleted. As conference information comes in I will transfer it to the calendar.

I'll get this started.

[The widgit for this post had to be removed. Please see the calendar in the sidebar.]


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B&H Academic Unveils a New Web Portal

Earlier today I received a note from Jim Baird, VP of Marketing and Sales at B&H Academic, highlighting their new web portal (click on the picture below).

The site is a huge improvement and shows that B&H Academic is serious about producing quality theological materials. Take a few minutes and have a look around. I would also recommend watching the videos they are offering on the main page: they are very informative.

We have been privileged to review and promote the following excellent titles from B&H Academic:
Future Israel by Barry E. Horner (2007)
God's Indwelling Presence by James M. Hamilton, Jr. (2006)
view more volumes in this series here
I have the following title which is also worth mentioning:
Finally (and there are many more that should be mentioned), we have a few more new titles on the way that we will be introducing and reviewing. So, take a look through B&H Academic's new site and watch TheoSource for announcements, reviews, and another exciting giveaway.
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Reading Calvin's Institutes in 2009

The folks at Reformation21 have set forth a plan to blog through Calvin's Institutes during 2009. Derek Thomas introduced this plan here: In Praise of John Calvin's Institutes. Read more here.

This morning I received an e-newsletter from RTS which offers a 2009 READING PLAN OF CALVIN’S INSTITUTES. This plan was prepared by the Foundation for Reformed Theology and is based on the Ford Lewis Battles translation. Click here to access the plan.

If you do not have a copy of Calvin's Institutes here are couple to choose between:

  • Calvin: Institutes of the Christian Religion, 2 Volumes. Library of Christian Classics. Edited by John T. McNeill. Translated and indexed by Ford Lewis Battles (1559 translation edition; WJK, 1960; reprinted 1993)
[WTS ($51.97) | Amazon ($50.37) | CBD ($64.99)]
*Recommended by Westminster Seminary faculty.
  • Institutes of the Christian Religion. Translated by Henry Beveridge (Eerdmans, 1960)
[WTS ($23.40) | Amazon ($25.20) | CBD ($26.99)]


I understand that there are editorial advantages to the McNeill edition, but I do own it, nor have I had an opportunity to review it. About six years ago I acquired a hardcover, two-volume edition of the Beveridge translation and have greatly enjoyed reading it. I've printed out the reading plan, I have recovered my set of Calvin's Institutes from the box it was packed in (we're still in the process of finding a new home), and I am ready to do some reading.

NOTE: The prices supplied for WTS, Amazon, and CBD are current as of 12/18/08 and are subject to change, per the vendor. I have listed them here for comparative purposes and recommend that you double-check them prior to making your decision to purchase.
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Wednesday, December 17, 2008

God Acts and God Speaks

Philip Graham Ryken seems to capture very well the necessity of both God's actions and God's words and how they complement each other. The following excerpt is from the latest volume in the Reformed Expository Commentary series:
The good news for the shepherds was that this child was born in Bethlehem to be their Savior and their God. They never would have known this unless God revealed it to them. If the angel had not appeared to them while they were out in the fields, keeping watch over their flocks by night, the shepherds never would have come to Christ. They acknowledged this when they referred to the good news as "this thing that has happened, which the Lord has made known to us" (Luke 2:15).

What this shows is how much we need the preaching of the gospel. To understand what God has done, we need to have someone explain it to us. By itself, what God had done would not save the shepherds, or anyone else. They needed to know what it meant by faith, which could only happen by divine revelation. This is now God saves us: not simply by sending Jesus to be our Savior, but also by preaching to us the gospel so that we can believe in his saving work. God doesn't just do things; he also says things, and we need to know what he says so that we can believe in what he has done.
("Gloria in Excelsis Deo," by Philip Graham Ryken in The Incarnation in the Gospels by Daniel M. Doriani, Philip Graham Ryken, and Richard D. Phillips. P&R, 2008, 108; emphasis mine.)
This is a fantastic selection of sermons adapted from the forthcoming commentaries on Matthew (Daniel Doriani), Luke (Philip Graham Ryken) and John (Richard D. Phillips). I purchased this at our church's bookstore at the recommendation of our senior pastor. This has made for wonderful meditation during the Christmas season.
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Tuesday, December 16, 2008

George Whitefield, A Preacher with Power

Today is the 294th anniversary of the birth of George Whitefield, December 16, 1714. Last year, Tim Ashcraft wrote a fine biographical sketch of Whitefield that I would encourage you to read. A list of resource on Whitefield is also offered there.

This morning, I opened up Iain Murray's Lloyd-Jones: Messenger of Grace (BOT, 2008) and found a section in chapter two, "Preaching and the Holy Spirit," where Murray draws a comparison between Whitefield and Lloyd-Jones in order to illustrate the necessity of power in preaching. This is penetrating:
There is an obvious reason why preaching too often lacks the ability to hold the interest of those who listen. It is because the word spoken has no more than a fleeting access to the hearer's mind. A statement is briefly heard only to be crowded out by the individual's own thoughts, which he may well find more interesting and pleasant. Thus the twenty or forty minutes of a sermon may pass, with a person in the pose of a listener, yet actually paying attention to very little. In contrast, powerful preaching takes hold of the whole person. It gets within a man. It first arrests the mind and then speaks to the heart, the conscience, and the will. Where this element is present inattention becomes a near impossibility. Skilful oratory and carefully crafted speech can go some way to hold the hearers but it does not command attention in this manner. Powerful preaching penetrates more than the surface of the mind; it does more than merely present teaching; it is capable of causing a moral and emotional earthquake - 'not simply with words, but also with power, withthe Holy Spirit, and with deep conviction' (1 Thess. 1:4).

An eighteenth-century church-goer who was also a shipbuilder confessed that he had often built a ship from stem to stern during a sermon, but when he heard George Whitefield he found himself unable to lay a single plank. The reason for this was noted by another of the evangelist's hearers: 'Whitefield preached like a lion, he spoke as one conscious of his high credentials, with authority and power.' So it was with Lloyd-Jones. His message often carried the conviction that it was more important than any other possible consideration. (pp. 34-35, emphasis mine)

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Another Book Giveaway Offered by Bible Geek Gone Wild


Check out this great book giveaway (currently on day 4), too. Congratulations to Tim Ashcraft for winning on Day 1.
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Monday, December 15, 2008

Great Deal on Select ICC Volumes from Eisenbrauns

Eisenbrauns is currently offering a very good deal on a few select ICC volumes. Here are some details:

Weekly Sale, December 14-28: 30-37% off on selected Continuum/T&T Clark titles

Books ordered from this sale are purchased under these conditions.

Isaiah 1-5

by Hugh G. M. Williamson
International Critical Commentary - ICC
T & T Clark, 2006. Cloth. English.
ISBN: 0567044513

List Price: $114.00
Your Price: $74.10

Compare with: WTS (not offered) | Amazon ($97.00) | CBD ($84.99)


Isaiah 40-55
Volumes 1 & 2

by John Goldingay
International Critical Commentary - ICC
T & T Clark, 2007. Cloth. English.
ISBN: 9780567041432

List Price: $200.00
Your Price: $156.00

Compare with: WTS (not offered) | Amazon ($293.00) | CBD ($174.99)

Reviewed by Lena-Sofia Tiemeyer (University of Aberdeen)--RBL 02/2008.

Reviewed by Chris Franke (College of St Catherine)--RBL 06/2008.


Jeremiah, volume 1: 1-25

by William McKane
International Critical Commentary - ICC
T & T Clark, 1986. Cloth. English.
ISBN: 0567050424

List Price: $144.00
Your Price: $93.60

Compare with: WTS (not offered) | Amazon ($144.00) | CBD ($107.99)

Reviewed alongside William L. Holladay's Jeremiah 1 (Fortress, 1986) by J. J. M. Roberts (Princeton Theological Seminary)--Theology Today, January 1989, vol. 45, no. 4.


Romans, Volume 1

by Charles E. Cranfield
International Critical Commentary - ICC
T & T Clark, 2004. Paper. English.
ISBN: 0567084051

List Price: $44.95
Your Price: $35.10

Compare with: WTS ($41.58) | Amazon ($54.00) | CBD ($39.99)

Recommendations from the TheoSource database:

Recommendations
Source of Recommendation Notes Associated Seminary
Akin, Daniel L. (nd) Building a Theological Library: The Southern Baptist Theological Seminary.
Southern Baptist Theological Seminary
Barber, Cyril J. (1985; 1987) The Minister's Library. 1971-1985. Reprint ed.

Brown, Raymond E. (1997) An Introduction to the New Testament. AYBRL. Important.
Carson, D. A. (1986) New Testament Commentary Survey. 3rd ed. A "Best Buy".
Carson, D. A. (2002) New Testament Commentary Survey. 5th ed. A "best buy".
Carson, D. A. (2007) New Testament Commentary Survey. 6th ed. A "Best Buy".
Evans, John F. (nd) A Guide to Biblical Commentaries and Reference Works. 5th ed, revised. (*for the 7th ed. click here)


Köstenberger, Andreas. (2007) Favorite NT Commentaries.

Prepared by the Buswell Library. (7 May, 2002) Selected New Testament Commentaries.
Covenant Theological Seminary
Prepared by the Faculty of Detroit Baptist Theological Seminary. (2005) Basic Library Booklist. Revised ed. (*for the 2008 ed. click here)

Detroit Baptist Theological Seminary
Stuart, Douglas K. (1990) A Guide to Selecting and Using Bible Commentaries.


Romans, Volume 2

by Charles E. Cranfield
Edited by John A. Emerton

International Critical Commentary - ICC
T & T Clark, 2004. Paper. English.
ISBN: 0567084159

List Price: $39.95
Your Price: $34.02

Compare with: WTS ($51.30) | Amazon ($34.02) | CBD ($39.99)

Recommendations from the TheoSource database: (see volume 1 above)


Colossians and Philemon
A Critical and Exegetical Commentary

by Robert Mcl. Wilson
International Critical Commentary - ICC
T & T Clark, 2005. Cloth. English.
ISBN: 0567044718

List Price: $144.00
Your Price: $93.60

Compare with: WTS (not offered) | Amazon ($144.00) | CBD ($107.99)

From Clinton Arnold, who contributed the notes on Colossians in the ESV Study Bible, in an interview conducted by Andy Naselli (posted at Between Two Worlds):

Naselli: What are some of the most useful commentaries on Colossians?

Arnold: Beginning with the more advanced commentaries, Robert McL. Wilson’s ICC commentary (T. & T. Clark) is the most recent and thorough. Professor Wilson has spent many years of his life working on this. It is quite helpful.
Recommended by Trinity Lutheran Seminary--"Recommended NT Commentaries" (accessed on 12/15/08)

NOTE: The prices supplied for WTS, Amazon, and CBD are current as of 12/15/08 and are subject to change, per the vendor. I have listed them here for comparative purposes and recommend that you double-check them prior to making your decision to purchase.
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